Vol. 1 · pages 146–150
Castes in India, Annihilation of Caste, Linguistic States and other essays
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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The British who ruled India for more than 150 years never thought of
creating linguistic States although the problem was always there. They were
more interested in creating a stable administration and maintaining law
and order throughout the country than in catering to the cultural craving of
people in multi-lingual areas. It is quite true that towards the end of their
career they did realise that the administrative set-up which they had built
required some adjustment from the point of view of linguistic considerations,
at any rate in cases where the conglomeration was very glaring. For instance,
they did create Bengal, Bihar and Orissa as linguistic States before they
left. It is difficult to say whether if they had continued to rule, they would
have followed the path of forming linguistic States to its logical conclusion.
But long before the British thought of creating linguistic provinces the
Congress under the aegis of Mr. Gandhi had already in the year 1920 framed
a constitution for itself on the basis of linguistic provinces. Whether the
ideology underlying the constitution of the Congress as framed in 1920 was
a well thoughtout ideology or whether it was a sop to draw people inside
the Congress fold, one need not now stop to speculate. There is, however,
no doubt about it that the British did realise that linguistic considerations
were important and they did give effect to them to a limited extent.
Opposition
Upto the year 1945, the Congress was, of course, not called upon to face
the responsibility which it had created for itself by its constitution of 1920.
It was only in the year 1945 when it assumed office that this responsibility
dawned upon the Congress. Looking into the recent history of the subject
the necessary momentum to the issue was given by a member of Parliament
by moving a resolution for the creation of linguistic provinces in India.
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The duty of answering on behalf of the Government to the debate fell on me.
Naturally I took the matter to the higher authorities in order to ascertain
what exactly their point of view was. Strange as it may appear, it became
clear to me that the High Command was totally opposed to the creation of
linguistic provinces. In these circumstances, the solution that was found was
that the responsibility to answer the debate had better be taken over by the
Prime Minister. The Prime Minister in reply to the debate made statement
promising the creation of an Andhra State immediately. On the basis of
the statement made by the Prime Minister, the resolution was withdrawn.
The matter rested there.
Second Time
As Chairman of the Drafting Committee, I had to deal with the matter a
second time. When the draft Constitution was completed, I wrote a letter to
the Prime Minister asking him whether I could include Andhra as a separate
State in Part A States of the Constitution in view of what he had said in
the course of the debate on the Resolution. I have nothing with me here
to refresh my memory as to what exactly happened. But the President of
the Constituent Assembly, Dr. Rajendra Prasad, appointed a Committee to
investigate into the formation of linguistic States, under the Chairmanship
of Mr. Dhar, a lawyer from U.P.
People will remember the Dhar Committee for one thing if not for any
other. The Committee said that under no circumstances should Bombay City
be included in Maharashtra if Maharashtra was made a linguistic State.
That report was then considered by the Jaipur session of the Congress.
The Jaipur Congress appointed a Three-Man Committee consisting of the
Prime Minister, Mr. Vallabhbhai Patel and Dr. Pattabhi Sitaramayya. They
produced a report, the gist of which was that an Andhra province should be
created immediately but the city of Madras should remain with the Tamils.
A committee was appointed to go into the details. It produced a more or less
unanimous report. But the report was opposed by substantial elements among
the Andhras including Mr. Prakasam who were not prepared to relinquish
their claim to Madras, and the thing lay dormant there.
After that comes the incident of Shri Potti Sriramulu who had to sacrifice
his life for the sake of an Andhra province. It is a sad commentary on the
ruling party that Mr. Sriramulu should have had to die for a cause the
validity of which was accepted by all Congressmen. The creation of a new
Andhra province now being thought of is only a pindadan to the departed
soul of Mr. Sriramulu by the Prime Minister. Whether such action on the
part of the Government would have been tolerated in any other country is
a matter on which there is no use speculating.
There are, in my opinion, three conditions which must be satisfied before
a linguistic State is brought into being. The first condition is that it must
be a viable State. This rule was accepted as absolute when the question of
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the merger of the Indian States was under consideration during the making
of the Constitution. Only those Indian States which were viable were
allowed to remain as independent States. All others were merged into the
neighbouring States.
A Sahara ?
Is the proposed Andhra State a viable State ? Mr. Justice Wanchoo had
very candidly admitted that the annual revenue deficit of the proposed Andhra
State will be of the magnitude of Rs. 5 crores. It is possible for the proposed
Andhra State to reduce this gap either by increase of taxation or decrease in
expenditure ? The Andhras must face this question. Is the Centre going to
take the responsibility of meeting this deficit ? If so, will this responsibility
be confined to the proposed Andhra State or will it be extended to all similar
cases ? These are questions which are to be considered.
The new Andhra State has no fixed capital. I might incidently say
that I have never heard of the creation of a State without a capital.
Mr. Rajagopalachari (the staunchest Tamilian tribesman) will not show the
Government of the proposed Andhra State the courtesy of allowing it to
stay in Madras city even for one night—courtesy which is prescribed by the
Hindu Dharma on all Hindus for an atithi. The new Government is left to
choose its own habitat and construct thereon its own hutments to transact
its business. What place can it choose ? With what can it construct its
hutments ? Andhra is Sahara and there are no oases in it. If it chooses some
place in this Sahara it is bound to shift its quarters to a more salubrious
place, and the money spent on this temporary headquarters would be all a
waste. Has the Government considered this aspect of the case ? Why not
right now give them a place which has the possibility of becoming their
permanent capital.
It seems to me that Warangal is best suited from this point of view. It
is the ancient capital of the Andhras. It is a railway junction. It has got
quite a large number of buildings. It is true that it lies within that part of
Andhra which is part of Hyderabad State. As a matter of principle Hyderabad
State which is a monstrocity should have been broken up and a complete
Andhra State might have been created. But if the Prime Minister has some
conscientious objection to the proposal, can he not create an enclave in the
Andhra part of Hyderabad and join it to the new Andhra State and make a
way to Warangal ? An enclave is not a new thing in India. But the Prime
Minister wants to work against the will of God in Hyderabad as well as in
Kashmir. I am sure he will very soon learn the consequences of it.
First Condition
This is just incidental. My main point is that a linguistic State must
be viable. This is the first consideration in the creation of a linguistic
State. The second consideration is to note what is likely to happen within
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a linguistic State. Unfortunately no student has devoted himself to a
demographic survey of the population of India. We only know from our census
reports how many are Hindus, how many are Muslims, how many Jews,
how many Christians and how many untouchables. Except for the knowledge
we get as to how many religions there are this information is of no value.
What we want to know is the distribution of castes in different linguistic
areas. On this we have very little information. One has to depend on one’s
own knowledge and information. I don’t think it would be contradicted if
it is said that the caste set-up within the linguistic area is generally such
that it contains one or two major castes large in number and a few minor
castes living in subordinate dependence on the major castes.
Communal Set-up
Let me give a few illustrations. Take the Punjab of PEPSU. The Jats
dominate the whole area. The untouchables live in subordinate dependence
on them. Take Andhra—there are two or three major communities spread
over the linguistic area. They are either the Reddis or the Kammas and
the Kappus. They hold all the land, all the offices, all the business. The
untouchables live in subordinate dependence on them. Take Maharashtra.
The Marathas are a huge majority in every village in Maharashtra. The
Brahmins, the Gujars, the Kolis and the untouchables live in subordinate
co-operation. There was a time when the Brahmins and the banias lived
without fear. But times have changed. After the murder of Mr. Gandhi, the
Brahmins and the banias got such a hiding from the Marathas that they have
run away to the towns as safety centres. Only the wretched untouchables,
the Kolis and the Malis have remained in the villages to bear the tyranny
of the Maratha communal majority. Anyone who forgets this communal setup will do so at his peril.
In a linguistic State what would remain for the smaller communities to
look to ? Can they hope to be elected to the Legislature ? Can they hope to
maintain a place in the State service ? Can they expect any attention to their
economic betterment ? In these circumstances, the creation of a linguistic
State means the handing over of Swaraj to a communal majority. What an
end to Mr. Gandhi’s Swaraj ! Those who cannot understand this aspect of
the problem would understand it better if instead of speaking in terms of
linguistic State we spoke of a Jat State, a Reddy State or a Maratha State.
Third Issue
The third problem which calls for consideration is whether the creation
of linguistic States should take the form of consolidation of the people
speaking one language into one State. Should all Maharashtrians be collected
together into one Maharashtra State ? Should all Andhra area be put into
one Andhra State ? This question of consolidation does not merely relate
to new units. It relates also to the existing linguistic provinces such as
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U.P., Bihar and West Bengal. Why should all Hindi-speaking people be
consolidated into one State as has happened in U.P. ? Those who ask for
consolidation must be asked whether they want to go to war against other
States. If consolidation creates a separate consciousness we will have in
course of time an India very much like what it was after the break-up of
Maurya Empire. Is destiny moving us towards it ?
This does not mean that there is no case for linguistic provinces. What
it means is that there must be definite checks and balances to see that a
communal majority does not abuse its power under the garb of a linguistic
State.
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