Vol. 1 · pages 221–225
Castes in India, Annihilation of Caste, Linguistic States and other essays
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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Facsimile of Dr. Ambedkar’s handwriting from a letter addressed to
Prof. M. B. Chitnis
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RANADE, GANDHI AND JINNAH
PREFACE
The Deccan Sabha of Poona invited me to deliver an address
on the 101st birthday of the late Justice Mahadev Govind Ranade
which it proposed to celebrate and which fell on the 18th January
1940. I was not very willing to accept the invitation. For I knew
that my views on social and political problems, a discussion of which
could not be avoided in a discourse on Ranade, would not be very
pleasing to the audience and even perhaps to the members of the
Deccan Sabha. In the end I accepted their invitation. At the time
when I delivered the address I had no intention of publishing it.
Addresses delivered on anniversaries of great men are generally
occasional pieces. They do not have much permanent value. I did
not think that my address was an exception to this. But I have
some troublesome friends who have been keen on seeing the whole
of it in print and have been insisting upon it. I am indifferent
to the idea. I am quite content with the publicity it has received
and I have no desire to seek more. At the same time if there are
people who think that it is worthy of being rescued from falling
into oblivion, I do not see any reason for disappointing them.
The address as printed differs from the address as delivered in
two respects. Section X of the address was omitted from the address
as delivered to prevent the performance going beyond reasonable
time. Even without it, it took one hour and a half to deliver the
address. This is one difference. The other difference lies in the
omission of a large portion of Section VIII which was devoted to
a comparison of Ranade with Phule. For the omission there are
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208 PREFACE
two reasons. In the first place, the comparison was not sufficiently
full and detailed to do justice to the two men ; in the second
place, when the difficulties of finding enough paper compelled me
to sacrifice some portion of the address this appeared to be best
offering.
The publication of the address is taking place under peculiar
circumstances. Ordinarily reviews follow publication. In this case
the situation is reversed. What is worse is that the reviews have
condemned the address in scathing terms. This is a matter primarily
for the publishers to worry about. I am happy that the publisher
knows the risk and he takes it. Nothing more need be said about
it except that it supports the view taken by my friends that the
address contains matter which is of more than ephemeral value. As
for myself I am not in the least perturbed by the condemnation of
this address by the Press. What is the ground for its condemnation ?
And who has come forward to condemn it ?
I am condemned because I criticized Mr. Gandhi and
Mr. Jinnah for the mess they have made of Indian politics, and
that in doing so I am alleged to have shown towards them hatred
and disrespect. In reply to this charge what I have to say is that
I have been a critic and I must continue to be such. It may be
I am making mistakes but I have always felt that it is better to
make mistakes than to accept guidance and direction from others
or to sit silent and allow things to deteriorate. Those who have
accused me of having been actuated by feelings of hatred forget
two things. In the first place this alleged hatred is not born of
anything that can be called personal. If I am against them it is
because I want a settlement. I want a settlement of some sort
and I am not prepared to wait for an ideal settlement. Nor can
I tolerate anyone on whose will and consent settlement depends
to stand on dignity and play the Grand Moghul. In the second
place, no one can hope to make any effective mark upon his time
and bring the aid that is worth bringing to great principles and
struggling causes if he is not strong in his love and his hatred.
I hate injustice, tyranny, pompousness and humbug, and my
hatred embraces all those who are guilty of them. I want to tell
my critics that I regard my feelings of hatred as a real force.
They are only the reflex of the love I bear for the causes I believe
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in and I am in no wise ashamed of it. For these reasons I tender no
apology for my criticism of Mr. Gandhi and Mr. Jinnah, the two men
who have brought India’s political progress to a standstill.
The condemnation is by the Congress Press. I know the Congress
Press well. I attach no value to its criticism. It has never refuted
my arguments. It knows only to criticise, rebuke and revile me for
everything I do and to misreport, misrepresent and pervert everything I say. Nothing, that I do, pleases the Congress Press. This
animosity of the Congress Press towards me can to my mind not
unfairly, be explained as a reflex of the hatred of the Hindus for
the Untouchables. That their animosity has become personal is clear
from the fact that the Congress Press feels offended for my having
criticised Mr. Jinnah who has been the butt and the target of the
Congress for the last several years.
However strong and however filthy be the abuses which the
Congress Press chooses to shower on me I must do my duty. I am
no worshipper of idols. I believe in breaking them. I insist that if
I hate Mr. Gandhi and Mr. Jinnah—I dislike them, I do not hate
them—it is because I love India more. That is the true faith of a
nationalist. I have hopes that my countrymen, will some day learn
that the country is greater than the men, that the worship of Mr.
Gandhi or Mr. Jinnah and service to India are two very different
things and may even be contradictory of each other.
22 Prithviraj Road B. R. AMBEDKAR
New Delhi
15th March 1943
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