Vol. 11 · pages 21–25
The Buddha and His Dhamma
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12. Of the kingdoms then in existence, Kosala
was a powerful kingdom. So was the kingdom of
Magadha. Pasanedi, King of Kosala and Bimbisara,
King of Magadha, were the contemporaries of Siddharth
Gautama.
§ 2. His Ancestry
1. The capital of the Sakyas was the city called
Kapilavatsu, perhaps after the name of the great
Rationalist Kapila.
2. There lived in Kapilavastu a Sakya by name
Jaya Sena. Sinahu was his son. Sinahu was married to
Kaccana. Sinahu had five sons, Suddhodana, Dhotodana,
Sakkodana, Suklodana and Amitodana. Besides five
sons, Sinahu had two daughters, Amita and Pamita.
3. The Gotra of the family was Aditya.
4. Suddhodana was married to Mahamaya Her
father’s name was Anjana and mother’s Sulak-shana.
Anjana was a Koliya and was residing in the village
called Devadaha.
5. Suddhodana was a man of great military prowess.
When Suddhodana had shown his martial powers
he was allowed to take a second wife and he chose
Mahaprajapati. She was the elder sister of Mahamaya.
6. Suddhodana was a wealthy person. The lands he
held were very extensive and the retinue under him
was very large. He employed, it is said, one thousand
ploughs to till the land he owned.
7. He lived quite a luxurious life and had many
palaces.
§ 3. His Birth
1. To Suddhodana was born Siddharth Gautama and
this was the manner of Gautama’s birth.
2. It was a custom among the Sakyas to observe
an annual midsummer festival which fell in the
month of Ashad. It was celebrated by all the Sakyas
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throughout the State and also by the members of the
ruling family.
3. It was the usual practice to celebrate the festival
for seven days.
4. On one occasion Mahamaya decided to observe
the festival with gaiety, with splendour, with flowers,
with perfume, but without drinking intoxicants.
5. On the seventh day she rose early, bathed in
scented water, bestowed a gift of 4,00,000 pieces of
money as alms, adorned herself with all precious
ornaments, ate choicest food, took upon herself the
fast-day vows, and entered the splendidly adorned royal
bedchamber to sleep.
6. That night Suddhodana and Mahamaya came
together and Mahamaya conceived. Lying on the royal
bed she fell asleep. While asleep she had a dream.
7. In her dreams she saw that the four worldguardians raised her as she was sleeping on her bed
and carried her to the tableland of the Himalayas,
placed her under a great sal tree and stood on one side.
8. The wives of the four world-guardians then
approached and took her to the lake Mansarovar.
9. They bathed her, robed her in a dress, anointed
her with perfumes and decked her with flowers in a
manner fit to meet some divinity.
10. Then a Bodhisatta, by name Sumedha, appeared
before her saying, “I have decided to take my last and
final birth on this earth, will you consent to be my
mother ?”She said, “Yes, with great pleasure.”At this
moment Mahamaya awoke.
11. Next morning Mahamaya told her dream to
Suddhodana. Not knowing how to interpret the dream,
Suddhodana summoned eight Brahmins who were most
famous in divination.
12. They were Rama, Dhaga, Lakkana, Manti, Yanna,
Suyama, Subhoga and Sudatta and prepared for them
a befitting reception.
13. He caused the ground to be strewn with festive
flowers and prepared high seats for them.
14. He filled the bowls of the Brahmins with
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gold and silver and fed them on cooked ghee, honey,
sugar and excellent rice and milk. He also gave them
other gifts such as new clothes and tawny cows.
15. When the Brahmins were propitiated, Suddhodana
related to them the dream Mahamaya had, and said,
“Tell me what it means.”
16. The Brahmins said : “Be not anxious. You will
have a son, and if he leads a householder’s life he will
become a universal monarch, and if he leaves his home
and goes forth into a homeless state, and becomes a
sanyasi, he will become a Buddha, a dispeller of illusions
in the world.”
17. Bearing the Bodhisatta in her womb like oil in a
vessel for ten lunar months, Mahamaya, as her time of
delivery was coming nearer, desired to go to her parents’
home for delivery. Addressing her husband, she said :
“I wish to go to Devadaha, the city of my father.”
18. “Thou knowest that thy wishes will be
done,”replied Suddhodana. Having seated her in a golden
palanquin borne by couriers, he sent her forth with a
great retinue to her father’s house.
19. Mahamaya, on her way to Devadaha, had to
pass through a pleasure-grove of sal trees and other
trees, flowering and non-flowering. It was known as
the Lumbini Grove.
20. As the palanquin was passing through it,
the whole Lumbini Grove seemed like the heavenly
Cittalata grove or like a banqueting pavilion adorned
for a mighty king.
21. From the roots to the tips of the branches the
trees were loaded with fruits, flowers and numberless
bees of the fine colours, uttering curious sounds, and
flocks of various kinds of birds, singing sweet melodies.
22. Witnessing the scene, there arose a desire in the
heart of Mahamaya for halting and sporting therein for
a while. Accordingly she told the couriers to take her
in the sal-grove and wait there.
23. Mahamaya alighted from her palanquin
and walked up to the foot of a royal sal tree. A
pleasant wind, not too strong, was blowing and the
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boughs of the trees were heaving up and down and
Mahamaya felt like catching one of them.
24. Luckily one of the boughs heaved down sufficiently
low to enable her to catch it. So she rose on her toes
and caught the bough. Immediately she was lifted up
by its upward movement and being shaken, she felt the
pangs of childbirth. While holding the branch of the sal
tree she was delivered of a son in a standing position.
25. The child was born in the year 563 B.C. on the
Vaishakha Paurnima day.
26. Suddhodana and Mahamaya were married for a
long time. But they had no issue. Ultimately when a son
was born to them his birth was celebrated with great
rejoicing, with great pomp and ceremony by Suddhodana
and his family and also by the Sakyas.
27. At the time of the birth of the child it was the
turn of Suddhodana to be the ruler of Kapilavatsu
and as such was in the enjoyment of the title of Raja.
Naturally the boy was called Prince.
§ 4. Visit by Asita
1. At the moment when the child was born there
dwelt on the Himalayas a great sage named Asita.
2. Asita heard that the gods over the space of the
sky were shouting the word “Buddha”and making it
resound. He beheld them waving their garments and
coursing hither and thither in delight. He thought,
what if I were to go and find out the land in which
he was born ?
3. Surveying with his divine eyes the whole of the
Jambudvipa, Asita saw that a boy was born in the
house of Suddhodana shining with all brilliance and
that it was over his birth that the gods were excited.
4. So the great sage Asita with his nephew Nardatta
rose up and came to the abode of Raja Suddhodana and
stood at the door of his palace.
5. Now Asita, the sage, saw that at the door of
Suddhodana’s palace many hundred thousand beings
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had assembled. So he approached the door-keeper
and said, “Go, man, inform the Raja that a sage is
standing at the door.”
6. Then the door-keeper approached Suddhodana
and with clasped hands said, “Know, O Raja, that an
aged sage, old and advanced in years, stands at the
door, and says that he desires to see you.”
7. The king prepared a seat for Asita and said to
the door-keeper, “Let the sage enter.” So coming out of
the palace the door-keeper said to Asita : “Please go in.”
8. Now Asita approached King Suddhodana and,
standing in front of him, said, “Victory, Victory, O Raja,
may you live long, and rule thy kingdom righteously.”
9. Then Suddhodana in reverence to Asita fell at his
feet and offered him the seat ; and seeing him seated
in comfort, Suddhodana said, “I do not remember to
have seen thee before this, O Sage! With what purpose
hast thou come hither? What is the cause?”
10. Thereupon Asita said to Suddhodana, “A son
is born to thee, O Raja ! Desiring to see him, have I
come.”
11. Suddhodana said,” The boy is asleep, O Sage !
Will you wait for a while ?” The sage said, “Not long,
O King, do such great beings sleep Such good beings
are by nature wakeful.”
12. Then did the child out of compassion for Asita,
the great sage, make a sign of awaking.
13. Seeing that the child had become awake,
Suddhodana took the boy firmly in both hands and
brought him into the presence of the sage.
14. Asita observing the child, beheld that it was
endowed with the thirty-two marks of a great man
and adorned with the eighty minor marks, his body
surpassing that of Sakra, Brahma, and his aura
surpassing them a hundred thousand-fold, breathed
forth this solemn utterance, “Marvellous, verily, is this
person that has appeared in the world,”and rising from
his seat clasped his hands, fell at his feet, made a