Vol. 11 · pages 371–375
The Buddha and His Dhamma
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 371
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PDF page 372
PART III
The Buddhist Way of Life
1. On good, evil and sin.
2. On craving and lust.
3. On hurt and ill-will.
4. On anger and enmity.
5. On man, mind and impurities.
6. On self and self-conquest.
7. On wisdom, justice and good company.
8. On thoughtfulness and mindfulness.
9. On vigilance, earnestness and boldness.
10. On sorrow and happiness; On Charity and
Kindness.
11. On hypocrisy.
12. On following the Right Way.
13. Mix not true Dhamma with false Dhamma.
PDF page 373
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355
THE BUDDHIST WAY OF LIFE
IV
§ 1. On Good, Evil and Sin
1. Do good. Be no party to evil. Commit no sin.
2. This is the Buddhist way of life.
3. If a man should do that which is good, let him
do it again and again, let him turn the desires of his
heart thereto. Happy is the heaping of good.
4. Think not casually of the good saying, “It will
not come to me.” Drop by drop is the water pot filled.
By little added to little does good grow.
5. But well done is that deed which brings one no
regrets, the fruit whereof is received with delight and
satisfaction.
6. Well done is the deed which done brings no
regrets, the fruit whereof is received with delight and
satisfaction.
7. If a man does what is good, let him do it again ; let
him delight in it; the accumulation of good is delightful.
8. Even a good man sees, evil days so long as his
good deed does not ripen; but when his good deed ripens,
then does the good man see good things.
9. Let no man think lightly of good, saying in his
heart, it will not come right unto me. Even by the
falling of water drops a water-pot is filled—the wise
man becomes full of good, even if he gathers it little
by little.
10. Far surpassing the fragrance of sandal or incense
or lotus or jasmine, is the fragrance of virtue.
11. Faint is this fragrance of incense and sandal,
but the fragrance of virtue ascends to the highest place.
12. Treat not lightly of evil, saying it will not come
to me. Drop by drop is the water pot filled. By little
added to little evil accumulates.
13. It is not well to do a deed which done brings
regrets, the fruit whereof is received with tears and
lamentations.
14. If a man speaks or acts evil of mind, suffering
follows him close as the wheel the hoof of the beast
that draws the cart.
PDF page 375 (printed page 356)
356 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
IV
15. Follow not after things evil. Dwell not in
negligence. Cherish not false ideas.
16. Hasten towards the excellent, suppress all evil
thoughts. Who so is backward in doing good, his mind
delights in evil.
17. It is not well to do that deed which done brings
regrets, the fruit whereof is received with tears and
lamentations.
18. Even an evil-doer sees happiness so long as his
evil deed does not ripen; but when his evil deed ripens,
then does the evil-doer see evil.
19. Let no man think lightly of evil saying in his
heart ‘It will not come right unto me.’ Even by the filling
of water drops a water-pot is filled ; the fool becomes
full of evil, even if he gathers it little by little.
20. A man should hasten towards the good, and
should keep his thought away from evil; if a man does
what is good slothfully, his mind delights in evil.
21. If a man commits a sin, let him not do it again,
let him not delight in sin ; the accumulation of evil is
painful.
22. Follow the law of virtue; do not follow that of
sin. The virtuous rests in bliss in this world.
23. From lust is born sorrow, from lust is born fear.
To him who is wholly free from lust there is neither
sorrow nor fear.
24. Hunger is the worst of diseases (component),
existence the worst of distress. This knowing in
accordance with truth and fact, Nibbana becomes the
highest happiness.
25. The evil done by oneself, self-begotten, self-bred,
crushes the doer as a diamond breaks even a precious
stone.
26. He whose wickedness is very great brings himself
down to that state where his enemy wishes him to be,
as a creeper does with the tree which it surrounds.
27. Bad deeds, and deeds hurtful to ourselves, are
easy to do ; difficult to do what is beneficial and good.