Vol. 11 · pages 571–575
The Buddha and His Dhamma
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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brother, Ananda, a brother who is a novice should be
called by his name or clan name or by the word ‘friend’ :
but by a novice, Ananda, an elder brother should be
addressed as ‘Lord’ or ‘ Your reverence.’
4. “Again, Ananda, if the Order so desires, when I
am gone, let it abolish the lesser and minor charges.
5. “You know, Ananda, the brother Channa. How
obstinate, perverse and devoid of the sense of discipline
he is.
6. “And to him, Ananda, let the extreme penalty be
applied when I am gone.”
7. “What, Lord, do you mean by ‘the extreme
penalty’?”
8. “The brother Channa, Ananda, whatever he may
say, is not to be spoken to, not to be admonished, not to
be instructed by the brethren. He should be left alone.
It might improve him.”
9. Then the Exalted One addressed the brethren:
10. “It may be, brothers, that in the mind of some
one brother there is doubt or perplexity, either about
the Buddha, or about the Norm, or the Order, or the
Path, or the Way to the Path. If it be so, brothers, do
ye ask now. Be not hereafter remorseful at the thought,
‘ Here was our Master face to face with us, and yet we
had not the heart to question the Exalted One, though
we were in His very presence.’ ”
11. At these words the brethren were silent.
12. Then a second time and yet a third time did the
Exalted One address the brethren in the same words.
And a third time the brethren were silent.
13. Then said the Exalted One: “ May be, brethren,
it is out of respect for the Master that ye ask not. Speak
to me, then, as friend to friend, brethren.”
14. Whereat those brethren were silent.
15. Then exclaimed the venerable Ananda to the
Exalted One: “ Strange it is, Lord ! A marvel it is, Lord !
Thus assured am I, Lord, of this Order of Brethren.
There is not any one brother that has a single doubt
or perplexity as to the Buddha, the Norm, the Order,
or as to the Path, or the Way to the Path.”
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16. “ You speak out of assurance, Ananda. But in the
Tathagata there is knowledge of the fact. There is not in
any one brother a single doubt or perplexity as to this.
Of these five hundred brethren of mine, Ananda, even
he who is the most backward is a stream-winner, one
who is assured from the Downfall, assured of reaching
the Supreme Wisdom.”
17. Then said the Exalted One to the brethren :
18. “Come now, brethren, I do remind ye, ‘Subject
to decay are all compounded things.’ Do ye abide in
heedfulness.”
19. Those were the last words of the Exalted One.
§ 4. Ananda in Grief
1. As age advanced the Blessed Lord required a
personal attendant to look after him.
2. He first chose Nanda. After Nanda he chose
Ananda who served as his personal attendant till his
death.
3. Ananda was his constant and dearest companion,
not merely an attendant.
4. When the Blessed One came to Kushinara and
rested between the Sal trees, he saw that his end was
coming near, and felt that it was time he took Ananda
into confidence.
5. So he called Ananda and said: “And now this
Ananda, at the third watch of the night, in the Uppavana
of Kushinara, between the twin Sal trees, the utter
passing away of the Tathagata will take place.”
6. And when he had thus spoken the venerable
Ananda addressed the Blessed One, and said: “Vouchsafe, Lord, to remain during the Kalpa, O Blessed One!,
for the good and the happiness of the great multitudes,
out of pity for the world, for the good and the gain and
the weal of gods and men.”
7. Three times did Ananda make his plea. “Enough
now, Ananda, beseech not the Tathagata ! ” was the
reply. “ The time for making such request is past.”
8. “I, Ananda, am now grown old, and full of
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years, my journey is drawing to a close. I have reached
my sum of days. I am turning eighty years of age;
and just as a worn-out cart must give way some day,
methinks, the same must happen to the body of the
Tathagata.” Hearing this, Ananda left.
9. Not seeing Ananda, the Blessed One called the
brethren, and said: “Where then is Ananda?” “ The
venerable Ananda is gone and is weeping,” said the
brethren.
10. And the Blessed One called a certain brother and
said: “ Go now brother, and call Ananda in my name
and say, ‘ Brother Ananda, the Master calls for thee’.”
11. “Even so, Lord!” said that brother.
12. When Ananda came back he took his seat by
the side of the Blessed One.
13. Then the Blessed One said to Ananda : “ Enough,
Ananda! Do not weep! Have I not already, on former
occasions, told you that it is in the very nature of
things most near and dear unto us that we must divide
ourselves from them, leave them, sever ourselves from
them?
14. For a long time, Ananda, you have been very
near to me by acts of love, kind and good, beyond all
measure.
15. “You have done well, Ananda! Be earnest in
effort and you too shall be free from the great evils—
from sensuality, from individuality, from delusion, and
from ignorance.”
16. Then addressing the brethren about Ananda
the Blessed One said: “ He is a wise man, brethren,
is Ananda.
17. “He knows when it is the right time to come
and visit the Tathagata, and when it is the right time
for brethren and sisters of the Order, for devout men
and devout women, for a king, or for a king’s ministers,
for other teachers and disciples, to visit the Tathagata.
18. “Brethren, there are these four special things
about Ananda.
19. “All are happy to visit Ananda. They are
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filled with joy on beholding him; they are happy to
hear him. They are ill at ease when Ananda is silent.”
20. After this Ananda again returned to the subject
of the passing away of the Tathagata. Addressing the
Blessed One, he said: “Let not the Blessed One die in
this wattled and daub town in the midst of the jungle.
For Lord there are great cities, such as Champa,
Rajagraha, Savathi, Saketa, Kosambi and Benares. Let
the Blessed One die in one of them.”
21. “Say not so, Ananda! Say not so, Ananda. This
Kushinara, Ananda, was the capital of king MahaSudassana under the name of Keshavati.”
22. Thereafter the Blessed One gave Ananda two
errands.
23. He told Ananda to see that belief does not
spread that the Blessed One died as a result of the
food given to Him by Chunda. He feared that Chunda
might suffer. He asked Ananda to disabuse the mind
of the public on this score.
24. The second thing he told Ananda was to inform
the Mallas of Kushinara that the Blessed One had
arrived there and would pass away in the last watch
of the night.
25. “Give no occasion to reproach yourself. The
Mallas may say : ‘ In our own village the death of our
Tathagata took place and we did not know and had no
opportunity of seeing him in his last hours.’ ”
26. Thereafter the venerable Anurudha and the
venerable Ananda spent the rest of the night in religious
discourse.
27. And in the third part of the night, as previously
announced, the Blessed One breathed his last.
28. When the Blessed One died, the brethren and
Ananda stretched out their arms and wept, and some
even fell headlong on the ground, rolling to and fro in
anguish, saying: “Too soon has the Blessed One died! Too
soon has the Happy One passed away from existence !
Too soon has the Light gone out of the world ! ”
29. It was at midnight on Vaishakha Paurnima
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that the Blessed Lord breathed his last. The year of
his death was 483 B.C.
30. As the Pali text truly says:
Diva tapati addicco
Ratin abhati candima;
Sannaddho khathio tapati
Jhayi tapati brahamano;
Atha Sabbain ahorattain
Buddho tapati tejasa.
31. “The sun shines only in the day and the moon
makes bright the night. The warrior shines when he is
in his armour. And the Brahmin when he is meditating.
But the Buddha shines over all by day as well as by
night by his own glory.
32. “He was beyond question the light of the world.”
§ 5. The Lament of the Mallas and
the Joy of a Bhikkhu
1. As desired by the Blessed One, Ananda went and
informed the Mallas of the event.
2. And when they heard of this the Mallas, their
wives, their young men and maidens were grieved and
sad and afflicted at heart.
3. Some of them wept, dishevelling their hair, and
stretched forth their arms and fell prostrate on the
ground.
4. Then the Mallas, with their young men and
maidens and their wives, went to the Sala grove in
the Upavaana to have the last look of the Blessed One.
5. Then the venerable Ananda thought: “If I allow
the Mallas of Kushinara one by one it will take a long
time for them to pay homage to the dead body of the
Blessed One.”
6. So he decided to arrange them in groups, family
by family. Each family then bowed humbly at the feet
of the Blessed One and parted.
7. Now at the time the venerable Maha Kassapa was
journeying along the high road from Pava to Kushinara
with a great company of the brethren.