Vol. 11 · pages 591–595
The Buddha and His Dhamma
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HIS HUMANITY
VIII
§ 1. His Compassion—The Maha
Karunik
1. When once the Blessed Lord was staying in
Shravasti the almsmen came and informed him that they
were constantly harassed by the Deva who disturbed
them in their meditations.
2. After hearing their stories of harassment the
Blessed Lord gave them the following instructions :—
3. “He, who is skilled in his godness, who wishes to
attain that calm state, should act thus: he should be
able, upright, near perfectly upright, of noble speech,
gentle and humble.
4. “Contented, easily supportable, with few duties,
of light livelihood, controlled in senses, discreet, not
impudent, not greedily attached to families.
5. “He should not pursue anything trifling such that
other wise men might censure him. He should wish,
‘May all beings be happy and secure; may their hearts
be wholesome.’
6. “Whatever living beings there be—feeble or strong,
tall, stout and medium, short, small or large, without
exception;
7. “Seen or unseen, those dwelling far or near, those
who are born, or who are to be born, may all beings
be happy.
8. “Let none deceive another, nor despise any person
whatsoever in any place, let him not wish any harm to
another, out of anger or ill-will.
9. “Just as a mother would protect her only child
at the risk of her own life, even so let him cultivate a
boundless heart towards all beings.
10. “Let his thoughts of boundless love pervade
the whole world, above, below and across without any
obstruction, without any enmity.
11. “Whether he stands, walks, sits, lies down, as
long as he is awake, he should develop this mindfulness,
this they say is the noblest living here.
12. “Not falling into error (self-illusion), being
virtuous and endowed with insight, by discarding
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VIII
attachment to sense desires never does he come again
for conception in a womb.”
13. In short, he told them “Love your enemies.”
§ 2. Healing of the Stricken
A Consummate Healer of Sorrow.
(i)
Consoling Visakha
1. Visakha was an upasika. It was her routine to
give alms to the bhikkhus.
2. One day her grand-daughter, Suddata, who lived
with her, fell ill and died.
3. Visakha was unable to bear the grief.
4. After cremation she went to the Buddha and sat
on one side sad with tearful eyes.
5. “O Visakha,” asked the Blessed One, “wherefore
dost thou sit, sad and mournful, shedding tears ?”
6. She told him of her grand-daughter’s death, saying,
“she was a dutiful girl, and I cannot find her like.”
7. “How many young girls, say, are there dwelling
in Shravasti, O Visakha?”
8. “Lord, men say there are several kotis (several
millions).”
9. “If all these were like thy grand-daughter, wouldst
thou not love them ?”
10. “Verily, Lord,” replied Visakha.
11. “And how many die daily in Shravasti?”
12. “Many, Lord.”
13. “Then there is never a moment when thou
wouldst not be grieving for someone ?”
14. “True, Lord.”
15. “Wouldst thou then spend thy life weeping day
and night ?”
16. “I understand Lord ; it is well said !”
17. “Grieve then, no more.”
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HIS HUMANITY
VIII
(ii)
Comforting Kisa Gotami
1. Kisa Gotami was married to the son of a merchant
of Shravasti.
2. Soon after marriage a son was born to her.
3. Unfortunately her child died of a snake-bite before
it could walk.
4. She could not believe that her child was really
dead as she had not seen death before.
5. The little spot red from the bite of a snake, did
not look as if it could be the cause of the child’s death.
6. She, therefore, took her dead child and wandered
about from house to house, in such a wild state of mind
that people believed that she had gone out of her senses.
7. At last one old man advised her to go and seek out
Gotama who happened at the time to be in Shravasti.
8. So she came to the Blessed One and asked him
for some medicine for her dead child.
9. The Blessed One listened to her story and to her
lamentations.
10. Then the Blessed One told her, “Go enter the
town, and at any house where yet there has been no
death, thence bring a little mustard seed and with that
I will revive your child.”
11. She thought this was easy and with the dead
body of her child she entered the town.
12. But she soon found that she had failed as every
house she visited had suffered loss in the death of some
member.
13. As one householder told her, “the living are few
and the dead are many.”
14. So she returned to the Blessed Lord disappointed
and empty-handed.
15. The Blessed Lord then asked her if she did not
then realize that death was the common lot of all and
whether she should grieve as though it was her special
misfortune.
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16. She then went and cremated the child, saying:
“All is impermanent; this is the law.”
§ 3. His Concern for the Sick
(i)
1. Now at one time a certain brother was suffering
from dysentery and lay where he had fallen down in
his own excreta.
2. And the Exalted One going on his rounds of the
lodgings, with the venerable Ananda in attendance,
came to the lodging of that brother.
3. Now the Exalted One saw that brother lying where
he had fallen in his own excreta and seeing him he
went towards him, and said: “Brother, what ails you ?”
4. “I have dysentery, Lord.”
5. “But is there anyone taking care of you, brother ?”
6. “No, Lord.”
7. “Why is it, brother, that the brethren do not take
care of you ?”
8. “I am useless to the brethren, Lord, therefore the
brethren do not care for me.”
9. Then the Exalted One said to the venerable
Ananda: “Go you, Ananda, and fetch water. I will wash
this brother.”
10. “Yes, Lord,” replied the venerable Ananda to
the Exalted One. When he had fetched the water, the
Exalted One poured it out, while the venerable Ananda
washed that brother all over. Then the Exalted One,
taking him by the head and the venerable Ananda taking
him by the feet, together they laid him on the bed.
11. Then the Exalted One, in this connection and on
this occasion, gathered the Order of Brethren together,
and questioned the brethren, saying:
12. “Brethren, is there in such and such a lodging
a brother who is sick?”
13. “There is, Lord.”
14. “And what ails that brother?”