Vol. 12 · pages 766–770
Unpublished writings; Ancient Indian Commerce; Notes on Laws; Waiting for a Visa; and more
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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745MISCELLANEOUS NOTES
Every person is entitled without molestation to perform
all lawful acts and to enjoy all the privileges which attach
to him as a person. The most specific right of this kind is to
be the unmolested pursuit of the occupation by which a man
chooses to gain his livelihood. Under the same head falls the
right of every person to the free use of the public highways,
of navigable rivers and all public utilities. It also includes
the right of every person that the machinery of the law,
which is established for the protection of all persons shall
not be maliciously set in motion to his detriment. Thirdly,
there is the right of immunity from damage by fraud or
coercion-it is a right not to be induced by fraud to assent to
a transaction which causes damage, and not to be coerced
into acting contrary to one’s desire by force. Fourthly, the
rights of a person are those which are collectively called
Family Rights. These family rights may be distinguished as
‘marital’, ‘parental’, ‘tutelary’, and ‘dominical’. The marital
right, the right of a husband as against the world, is that
no other man shall, by force or persuasion, deprive him of
his wife’s society, still less be criminally intimate with her.
An analogous right might conceivably be recognized as being
vested in the wife and is recognized in parts of America. The
parental right extends to the custody and control of children,
to the produce of their labour till they arrive at the age of
discretion without interference. The tutelary right is the right
of the parent to act as the guardian not for the benefit of the
guardian but for that of the ward. . . . . . . . . whose want of
understanding he supplements and whose affairs he manages.
The dominical right is the right to use labour of the ward.
The right is infringed by killing, by injuring so as to make
him less valuable or by enticing him away.
Not being a person, a slave had, so far as law is concerned,
none of these rights. The untouchable is a person in the eye
of the law. It cannot therefore be said that he has none of
the rights which the law gives to a ‘person’. He has the right
to property, to life, liberty, reputation, family and to the free
exercise of his liberties and his powers. Define the slave as
one may, either as a piece of property or as one who is not
a person, it appears that the slave was worse off than the
untouchable.
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746 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
This is so if we consider only the de jure position of the
slave. Let us consider what was the de facto position of the
slave in the Roman Empire and in the United States. I take
the following extracts from Mr. Barrow 1 :
“Hitherto, it is the repulsive side of household slavery
that has been sketched. There is also another aspect. The
literature reveals the vast household as normal. It is, of
course, the exception. Large slave staffs undoubtedly existed,
and they are generally to be found in Rome. In Italy and
the Provinces there was less need of display ; many of the
staff of the Villa were engaged in productive work connected
with land and its produce. The old-fashioned relationship
between foreman and slave remained there; the slave was
often a fellow worker. The kindliness of Pliny towards his
staff is well-known. It is in no spirit of self-righteousness
and in no wish to appear in a favour able light in the eyes
of the future generations which he hoped would read his.
letters that he tells of his distress at the illness and death
of his slaves. The household (of Pliny) is the salves’ republic.
Pliny’s account of his treatment of his slaves is sometimes
regarded as so much in advance of general or even occasional
practice as to be valueless as evidence. There is no reason
for this attitude.
From reasons both of display and genuine literary interest,
the rich families attached to their households, slaves trained
in literature and art. Calvisices Sabinus is said by Seneca to
have had eleven slaves taught to recite Homer, Hesioid, and
nine lyric poets by heart. ‘Book cases would be cheaper’, said a
rude friend. ‘No, what the household knows the master knows
‘was the answer. But, apart from such abuses, educated slaves
must have been a necessity in the absence of printing;. . . . .
The busy lawyer, the dilettante poet, the philosopher and
educated gentlemen of literary tastes had need of copyists and
readers and secretaries. Such men were naturally linquistic
also; a librarius who dies at the age of twenty boasts that he
was ‘literatus Graecis at Latinis ’. Amanuensis were common
enough ; librarians are to be found in public and private
1 Slavery in the Roman Empire, pp. 47-49
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747MISCELLANEOUS NOTES
libraries. . . . .Shorthand writing was in common use under
the Empire, and slave Notary were regularly employed. . . .
Many freemen, rhetoricians and grammarians are collected
by Snetonius in a special treatise. Verrius Flaccus was tutor
to Austus’s grandsons, and at death was publicly honoured by
a statue. Scribonius Aphrodisius was the slave and disciple
of Orbilius and was afterwards freed by Scribenia. Hyginus
was librarian of the Palatine Library, in which office he
was followed by Jullius Modestus, his own freedman. We
hear of freedmen historians of a slave philosopher who was
encouraged to argue with his master’s, friends’ slaves and
freed architects, Freemen as doctors occur frequently in
the inscriptions, some of them specialists ; they had been
trained in big households as slaves, as is shown by one or
two examples; after Manumission they rose to eminence and
became notorious for their high fees.”
“The tastes of some section of society demanded that
dancers, singers, musicians, montebanks, variety artists,
athletic trainers and messeiurs should be forthcoming. All
these are to be found in slavery, often trained by teachers
who had acquired some reputation” 1.
** **
“The age of Augustus was the beginning of a period
of commercial and industrial expansion. . . . . slaves had
indeed been employed (in arts and crafts) before, but the
sudden growth of trade. . . .their employment in numbers
that would otherwise have been unnecessary. Romans
engaged more freely and more openly in various forms of
commercial and industrial venture. Yet, even so the agent
became more important, for commercial activities became
more widespread; and such agents were almost necessarily
slaves.....(this is so) because the bonds of slavery (are elastic).
They could be so relaxed as to offer an incentive (to the
slave) to work by the prospect of wealth and freedom, and
so tightened as to provide a guarantee to the master against
loss from the misconduct of his slave. In business contracts
between slave and master third person seem to have been
common, and the work thus done, and no doubt, the profits
1 Slavery in the Roman Empire, p. 63.
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748 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
were considerable. . . . . . . . Renting of land to the slave has
already been noticed. . . . and in industry much the same
system was used in various forms; the master might lease a
bank, or a business of the use of a ship, the terms being a
fixed return or the slave being paid on a commission basis” 1.
“The earnings of the slave became in law his peculium.
Once the peculium was saved it might be used to a variety
of purposes. No doubt in many cases this fund was expended
in providing food or pleasure...... But peculium must not be
regarded merely as petty savings, casually earned and idly
spent. The slave who made his master’s business yield profits,
to his own profit too, very often, had a keen sense of the
best use to make up his own money. Often he reinvested it
in his master’s business or in enterprises entirely unrelated
to it. He could enter into business relations with his master,
from whom he came to be regarded as entirely distinct, or he
could make contracts with a third person. He could even have
procurators to manage his own property and interests. And
so with the peculium may be found not only land, houses,
shops but rights and claims.
“The activities of slaves in commerce are innumerable;
numbers of them are shopkeepers selling every variety of
food, bread, meat, salt, fish, wine vegetables, beans, Aupineseed, honey, curd, ham, ducks and fresh fish, others deal in
clothing—sandals, shoes, gowns and mantles. In Rome, they
plied their trade in the neighbourhood of the Circus Maximus,
or the Porticus Trigeminus; or the Esquiline Market, or the
Great Mart (on the Caolian Hill) or the Suburra 2 . . . . .
The extent to which slave secretaries and agents acted
for their masters is shown very clearly in the receipts found
in the house of Caecilius Jucundus at Pompei 3.
That the State should possess slaves is not surprising;
war, after all, was the affair of the State and the captive
might well be State-property. What is surprising is the
remarkable use made of public slaves under the Empire and
the extraordinary social position occupied by them. . . . . ”
1 Slavery in the Roman Empire, pp. 101-102.
2 Ibid, p. 105.
3 Slavery in the Roman Empire, p. 106.
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749MISCELLANEOUS NOTES
“Public slave came to mean before the Empire a slave
of the state employed in its many offices, and the term
implied a given occupation and often social position. The
work of slaves of the State, slaves of the townships, and
slaves of Caesar comprises much of what would now fall
to parts of the higher and the whole of the lower branches
of the civil services and of the servants of Municipal
Corporations, working both with head and hands... In the
subordinate levels (of the Treasury) there worked numbers
of clerks and financial officers, all freedmen and slaves. The
business dealt with must have been of vast range. ... The
Mint . . . the immediate head was a knight, in charge of
the minting processes . . . . a freed man was placed under
him, served freedmen and slaves.... From one branch of
State service, at any rate, slaves were rigorously excluded,
except on one or two occasions of exceptional stress. They
were not allowed to fight in the Army because they were
not thought worthy of honour. Doubtless other motives
were present also; it would be dangerous experiment to
train too many slaves systematically in the use of Arms.
If, however, slaves served merely in the fighting line,
they are regularly to be found in great numbers behind
it employed as servants, and in the commissariat and
transport. In the fleet slaves were common enough 1.”
Such was the de facto position of the slave in Roman
Society. Let us trun to the de facto position of the Negro in
the United States during the period in which he was slave in
the eye of the law. Here are some facts 2 which shed a good
deal of light on his position :
“Lafayette himself had observed that white and black
seamen and soldiers had fought and messed together in
the Revolution without bitter difference. Down in Granville
County, North Carolina, a full blooded Negro, John Chavis,
educated in Princeton University, was conducting a private
school for white students and was a licentiate under the
local Presbytary, preaching to white congregations in
the State. One of his pupils became Governor of North
Carolina, another the State’s most prominent Whig
senator. Two of his pupils were sons of the Chief Justice
1 Ibid,, pp. 130-147.
2 Charles C. Johnson’s ‘ The Negro in American Civilisation ’.