Vol. 13 · pages 96–100
The Principal Architect of the Constitution of India
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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minorities. Whether the minorities will continue or will vanish
must depend upon this habit of the majority. The moment the
majority loses the habit of discriminating against the minority, the
minorities can have no ground to exist. They will vanish.
The most criticized part of the Draft Constitution is that which
relates to Fundamental Rights. It is said that Article 13 which
defines fundamental rights is riddled with so many exceptions that
the exceptions have eaten up the rights altogether. It is condemned
as a kind of deception. In the opinion of the critics Fundamental
Rights are not Fundamental Rights unless they are also absolute
rights. The critics rely on the Constitution of the United States
and to the Bill of Rights embodied in the first ten Amendments
to that Constitution in support of their contention. It is said that
the Fundamental Rights in the American Bill of Rights are real
because they are not subjected to limitations or exceptions.
I am sorry to say that the whole of the criticism about
fundamental rights is based upon a misconception. In the first
place, the criticism in so far as it seeks to distinguish fundamental
rights from non-fundamental rights is not sound. It is incorrect to
say that fundamental rights are absolute while non-fundamental
rights are not absolute. The real distinction between the two is
that non-fundamental rights are created by agreement between
parties while fundamental rights are the gift of the law. Because
fundamental rights are the gift of the State it does not follow that
the State cannot qualify them.
In the second place, it is wrong to say that fundamental rights
in America are absolute. The difference between the position under
the American Constitution and the Draft Constitution is one of form
and not of substance. That the fundamental rights in America are
not absolute rights is beyond dispute. In support of every exception
to the fundamental rights set out in the Draft Constitution one
can refer to at least one judgment of the United States Supreme
Court. It would be sufficient to quote one such judgment of the
Supreme Court in justification of the limitation on the right of
free speech contained in Article 13 of the Draft Constitution. In
Gitlow Vs. New York in which the issue was the constitutionality
of a New York “criminal anarchy” law which purported to punish
utterances calculated to bring about violent change, the Supreme
Court said :
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64 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
“It is a fundamental principle, long established, that the freedom of
speech and of the press, which is secured by the Constitution, does not
confer an absolute right to speak or publish, without responsibility,
whatever one may choose, or an unrestricted and unbridled license that
gives immunity for every possible use of language and prevents the
punishment of those who abuse this freedom.”
It is therefore wrong to say that the fundamental rights in America
are absolute, while those in the Draft Constitution are not.
It is agreed that if any fundamental rights require qualification,
it is for the Constitution itself to qualify them as is done in the
Constitution of the United States and where it does not do so, it
should be left to be determined by the Judiciary upon a consideration
of all the relevant considerations. All this, I am sorry to say, is
a complete misrepresentation, if not a misunderstanding of the
American Constitution. The American Constitution does nothing of
the kind. Except in one matter, namely the right of assembly, the
American Constitution does not itself impose any limitations upon
the fundamental rights guaranteed to the American citizens. Nor is it
correct to say that the American Constitution leaves it to the Judiciary
to impose limitations on fundamental rights. The right to impose
limitations belongs to the Congress. The real position is different from
what is assumed by the critics. In America, the fundamental rights
as enacted by the Constitution were no doubt absolute. Congress,
however, soon found that it was absolutely essential to qualify these
fundamental rights by limitations. When the question arose as to the
constitutionality of these limitations before the Supreme Court, it was
contended that the Constitution gave no power to the United States
Congress to impose such limitation, the Supreme Court invented
the doctrine of police power and refuted the advocates of absolute
fundamental rights by the argument that every State has inherent in
its police power which is not required to be conferred on it expressly
by the Constitution. To use the language of the Supreme Court in
the case I have already referred to, it said:
“That a State in the exercise of its police power may punish those
who abuse this freedom by utterances inimical to the public welfare,
tending to corrupt public morals, incite to crime or disturb the public
peace, is not open to question………….”
What the Draft Constitution has done is that instead of formulating
fundamental rights in absolute terms and depending upon our Supreme
Court to come to the rescue of Parliament by inventing the doctrine of
police power, it permits the State directly to impose limitations upon
the fundamental rights. There is really no difference in the result. What
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65CONSTITUENT ASSEMBLY DEBATES
one does directly the other does indirectly. In both cases, the
fundamental rights are not absolute.
In the Draft Constitution the Fundamental Rights are followed
by what are called “Directive Principles”. It is a novel feature in a
Constitution framed for Parliamentary Democracy. The only other
constitution framed for Parliamentary Democracy which embodies such
principles is that of the Irish Free State. These Directive Principles
have also come up for criticism. It is said that they are only pious
declarations. They have no binding force. This criticism is of course
superfluous. The Constitution itself says so in so many words.
If it is said that the Directive Principles have no legal force behind
them, I am prepared to admit it. But I am not prepared to admit
that they have no sort of binding force at all. Nor am I prepared to
concede that they are useless because they have no binding force in
law.
The Directive Principles are like the Instrument of Instructions
which were issued to the Governor-General and to the Governors of
the Colonies and to those of India by the British Government under
the 1935 Act. Under the Draft Constitution it is proposed to issue
such instruments to the President and to the Governors. The texts of
these Instruments of Instructions will be found in Schedule IV of the
Constitution. What are called Directive Principles is merely another
name for Instrument of Instructions. The only difference is that they
are instructions to the Legislature and the Executive. Such a thing is
to my mind to be welcomed. Wherever there is a grant of power in
general terms for peace, order and good government, it is necessary
that it should be accompanied by instructions regulating its exercise.
The inclusion of such instructions in a Constitution such as is
proposed in the Draft becomes justifiable for another reason. The Draft
Constitution as framed only provides a machinery for the government
of the country. It is not a contrivance to install any particular party
in power as has been done in some countries. Who should be in power
is left to be determined by the people as it must be, if the system is
to satisfy the tests of democracy. But whoever captures power will not
be free to do what he likes with it. In the exercise of it, he will have
to respect these instruments of instructions which are called Directive
Principles. He cannot ignore them. He may not have to answer for
their breach in a Court of Law. But he will certainly have to answer
for them before the electorate at election time. What great value these
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66 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
directive principles possess will be realized better when the forces
of right contrive to capture power.
This it has no binding force is no argument against their inclusion
in the Constitution. There may be a difference of opinion as to the
exact place they should be given in the Constitution. I agree that
it is somewhat odd that provisions which do not carry positive
obligations should be placed in the midst of provisions which do
carry positive obligations. In my judgment their proper place is in
Schedules III A & IV which contain Instrument of Instructions lo
the President and the Governors. For, as I have said, they are really
Instruments of Instructions to the Executive and the Legislatures as
lo how they should exercise their powers. Bui that is only a matter
of arrangement.
Some critics have said that the Centre is too strong. Others
have said that it must be made stronger. The Draft Constitution
has struck a balance. However much you may deny powers to the
Centre, it is difficult to prevent the Centre from becoming strong.
Conditions in modern world are such that centralization of powers
is inevitable. One has only to consider the growth of the Federal
Government in the U.S.A. which, notwithstanding the very limited
powers given to it by the Constitution has out-grown its former self
and has overshadowed and eclipsed the State Governments. This is
due to modern conditions. The same conditions are sure to operate
on the Government of India and nothing that one can do will help
to prevent it from being strong. On the other hand, we must resist
the tendency lo make it stronger. It cannot chew more than it can
digest. Its strength must be commensurate with its weight. It would
be a folly to make it so strong that it may fall by its own weight.
The Draft Constitution is criticized for having one sort of
constitutional relations between the Centre and the Provinces and
another son of constitutional relations between the Centre and
the Indian States. The Indian States are not bound to accept the
whole list of subjects included in the Union List but only those
which come under Defence, Foreign Affairs and Communications.
They are not bound to accept subjects included in the Concurrent
List. They are not bound to accept the State List contained in the
Draft Constitution. They are free lo create their own Constituent
Assemblies and to frame their own constitutions. All this, of
course, is very unfortunate and. I submit quite indefensible.
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This disparity may even prove dangerous to the efficiency of the
State. So long as the disparity exists, the Centre’s authority over
all-India matters may lose its efficacy. For, power is no power if
it cannot be exercised in all cases and in all places. In a situation
such as may be created by war, such limitations on the exercise
of vital powers in some areas may bring the whole life of the
State in complete jeopardy. What is worse is that the Indian
States under the Draft Constitution are permitted to maintain
their own armies. I regard this as a most retrograde and harmful
provision winch may lead to the break-up of the unity of India
and the overthrow of the Central Government. The Drafting
Committee, if I am not misrepresenting its mind, was not at
all happy over this matter. They wished very much that there
was uniformity between the Provinces ; and the Indian States in
their constitutional relationship with the Centre. Unfortunately,
they could do nothing to improve matters. They were bound by
the decisions of the Constituent Assembly, and the Constituent
Assembly in its turn was bound by the agreement arrived at
between the two negotiating Committees.
But we may take courage from what happened in Germany.
The German Empire as founded by Bismark in 1870 was a
composite State, consisting of 25 units. Of these 25 units, 22
were monarchical States and 3 were republican city States.
This distinction, as we all know, disappeared in the course
of time and Germany became one land with one people living
under one Constitution. The process of the amalgamation of the
Indian States is going to be much quicker than it has been in
Germany. On the 15th August 1947 we had 600 Indian States
in existence. Today by the integration of the Indian States with
Indian Provinces or merger among themselves or by the Centre
having taken them as Centrally Administered Areas there
have remained some 20/30 States as viable States. This is a
very rapid process and progress. I appeal to those States that
remain to fall in line with the Indian Provinces and to become
full units of the Indian Union on the same terms as the Indian
Provinces. They will thereby give the Indian Union the strength
it needs. They will save themselves the bother of starting their
own Constituent Assemblies and drafting their own separate
Constitution and they will lose nothing that is of value to them.