Vol. 14, Part I · pages 776–780
Dr. Ambedkar and the Hindu Code Bill
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though enacted a century ago. So if you do not want it to remain a dead
letter, but that it should be taken advantage of by the members of the
community then it is better to wait and educate the people.
Now I would like to pass on to a few of the important observations
made by Dr. Ambedkar. This Bill seems to be a Law of Exceptions.
Dr. Ambedkar said that the coparcenary system allows ten categories
of property to remain outside the purview of the coparcenary. They form
private property. So he says, because it has granted so many exceptions,
let it, once and for all, go. That is one of the points that he has made.
And then he says, woman has absolute right to Stridhana and so let
it be so for all property. And also that this coparcenary system has the
seeds of disruption in itself, and so let the joint family go. I would ask
him ; he has just now passed the Constitution and the various provisions
in the Constitution, as you know, are riddled with provisos and
exceptions. For that reason, are we to make the exceptions into the main
articles? When you look into the pleadings, it looks as if one has to make
the exceptions into the main law.
Then again, Sir, this Bill about which my sisters are so
enamoured………….
Shrimati G. Durgabai : Brothers also.
Shri O. V. Alagesan : This Bill does not in my opinion deserve it.
Monogamy has been praised by one and all. It is not such a new
institution. Women have been having monogamy in this land, but were
there divorces provided? As soon as men are brought, within this law
of monogamy there is demand for provision for divorce. As long as woman
was under monogamy, there was no provision for divorce, but now they
say divorce is the natural corollary of monogamy. Why are my sisters
so very enthusiastic about it ? What is the meaning of it? If divorce
is the natural corollary of monogamy, how is it that this natural corollary
did not come into existence so far?
Mr. Deputy Speaker : How long further will the hon. Member go
on?
Shri O. V. Alagesan : Only ten more minutes, but I shall try to cut
short. So I say it is not a very pleasant thing to be given the right to
divorce. I do not want to read out extracts, but many women have pointed
out that this divorce would work greater havoc for women than for men.
Shri A. Thanu Pillai : Is the hon. Member advocating monogamy
without divorce?
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DR. AMBEDKAR AND THE HINDU CODE BILL 759
Shri O. V. Alagesan : I want monogamy without provision for divorce.
Sir, what this bill gives with one hand it takes away by the other.
Dr. Ambedkar, in justifying the provision for divorce, has enumerated
the difficulties that the women who are deserted by their husbands
nowadays are made to undergo. All these difficulties the divorced women
will have to undergo. The prospect for the divorced woman is as bleak
as the prospect is today for the deserted woman. It is easier for the
divorced man to marry again and it will not be as easy for the divorced
woman.
Dr. P. Subbarayan (Madras : General): So you want a double
standard.
Shri O. V. Alagesan : I want my sisters to make note of it and beware
of the pit to which it leads them.
Even on other grounds I would very seriously object to the provision
of divorce. What is the experience of other countries? This has been
touched on by other speakers and I do not want to enlarge on it. Recently
we were told that the number of divorced cases in Paris alone increased
from 600 to 1200, which is only 100 per cent increase.
An Honourable Member : There is no Paris in India .
Shri O. V. Alagesan : I am glad there is no Paris in India just now
but I am afraid the Bill tries to usher in Paris in India.
Shri L. Krishnaswami Bharathi : Baroda is there and Malabar is
there.
Shri O. V. Alagesan : In one of the most advanced countries in the
world, Soviet Russia, the family as an institution is breaking up. Soviet
Russia is hard put to resuscitating the family as an institution, having
allowed easy divorce. They now want to inculcate the sacredness of the
family as an institution and infuse communist morality into their
citizens. They are trying hard to save this institution which they have
lost by lightly introducing divorce in their land. One had only to write
a postcard to the Registrar saying that he is divorcing his wife and he
had his divorce. I understand that they have now made their divorce
laws more difficult. There is an example before us.
Shri L. Krishnaswami Bharathi : What about Malabar? Why go
to Russia and Paris?
Shri O. V. Alagesan : There they have tried this method and found
it dangerous. Why put ourselves in the same situation and again try
to remove it ? Our Indian homes today are poor, steeped in ignorance
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and ill-health, but it cannot be said that our homes are broken ones.
In other countries they may be rich, healthy and very enlightened but
one is sorry to note that many of the homes in other countries are broken
ones and that is entirely due to the license given in their divorce
provisions. That is my opinion.
Such an eminent person like Dr. Tek Chand said that the joint Hindu
family should be kept and wife be made a coparcener in the family. I
should like to say that the real economic independence of women would
come not by giving a share to the daughter, to which I have no objection,
but by giving her an equal share in the husband’s property. That is how
she will attain her economic independence. It is not by taking a share
from the father’s property. After all the daughter is a trust to be given
away to the son-in-law. The father keeps the girl as a trust and it is
therefore better and more proper that she is made a joint owner or equal
sharer in the husband’s property rather than made to claim a share in
the father’s property. She may claim a share in the father’s property
if she remains unmarried.
I do not want to dilate further but I should like to end on this note.
The chief man who conceived the Code (though a gentleman found it
difficult to conceive yesterday) was Mr. B. N. Rau and we may be sure
that he is very anxious about this Bill. He would want to see all his
proposals, though in a modified form to be put into effect as early as
possible and I should like to read his opinion, which has also been the
opinion of the Hindu Law Committee………
Shrimati G. Durgabai : There was a select committee to consider
those proposals; not he alone.
Shri O. V. Alagesan : The Hindu Law Committee has stated as
follows :
“The aim should be as far as possible to arrive at agreed solutions and
to avoid anything likely to arouse acrimonious controversy. This need not
mean any real slowing down of the pace of reform, for true reform proceeds
by persuasion rather than coercion.”
Sir, I have done.
The Assembly then adjourned till a Quarter to Eleven of the Clock on
Thursday, the 15th December, 1949.
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* HINDU CODE— contd
Mr. Speaker : The motion that the House was considering was:
“That the Bill to amend and codify certain branches of the Hindu Law,
as reported by the Select Committee, be taken into consideration.”
* The Honourable Shri Jawaharlal Nehru (Prime Minister) : Sir
I crave your leave and the indulgence of the House to make a statement
in regard to the Hindu code Bill and I trust that the Statement I make
will meet the approval of the House.
When at the commencement of this Session, I referred in the course
of my remarks to the Hindu Code Bill, I said that Government attached
a great deal of importance to this measure and they hoped that this
consideration stage would be passed during this session. At the same
time Government were very well aware that there was a variety of
opinion on this subject and a large number of people were interested
in the provisions of this Bill. And, therefore, I had suggested then that
we propose to follow a course which we hoped would lead to a broadbased
agreement in regard to a number of controversial clauses in the Bill.
I should like now to amplify that statement and to make clear the policy
of Government in regard to this matter. We have had fairly prolonged
debate on this Bill, not only in this session but in previous sessions.
We had set aside two days on this occasion and as the House knows,
those days have been prolonged on two occasions. Government had no
desire and have no desire to restrict debate on an important measure
of this kind and in spite of the fact that we have been very hard pressed
for time—and we have very important legislative measures awaiting
disposal during this session—we extended the debate on two occasions
and indeed to day was also fixed for it.
While we have no such desire to restrict this debate, naturally
Government is hard put to it to find more and more time, still
we are prepared to find more time because of the importance of
the measure and the desire of some Members of the House. But there
was another aspect to this question and that was this; that if we are
going to consider this matter in a spirit of trying to find an agreement
as far as possible, in regard to controversial clauses, if, as I said we
are going to proceed on the lines I indicated right at the commencement,
then it is desirable for us at this stage to carry on this debate and
* C.A. (Leg.) D., Vol. VII, Part II, 19th December 1949, pp. 783-85.
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DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES762
perhaps produce an atmosphere, or help in producing an atmosphere,
which does not lead easily to that kind of settlement? That was an
important consideration which Government had in mind. Right at the
commencement, as I have reminder the House, we had that in view. It
was no intention of the government to proceed with this merely by virtue
of a majority and complete acceptance of every clause of this Bill although
there might be considerable variety of opinion in regard to it. The
position of Government, so far as this bill is concerned is this. We stand
committed to the broad approach of the Bill as a whole. We are prepared,
however to consider every clause in a spirit of accommodation. Naturally,
Government have put forward this measure as it is because they believe
in it. But in such matters they desire to have as large a measure of
support as possible. Now there is a distinction between that and this
general consideration at this stage which is going on, and which they
feel has been debated quite considerably, and a large number of Members
of the House have participated in this debate. They attach importance
to the conclusion of that stage of the debate so that they may take up
the next stage of consideration, that informal consideration, as soon as
possible. Now that informal consideration cannot effectively take place
in that way until this first stage is ended. Otherwise we remain in midair, and we cannot get on to that next stage. So our proposal now is,
and I venture to place it before the House, that we conclude this debate,
on this consideration motion as early as possible. I would not mind
government giving more time, even at the expense of other legislative
measures; but I would submit to the House that if the general proposal
to have this informal discussion is agreeable to the House, then it is
desirable to go to that stage and not to vitiate the atmosphere by
acrimonious debate any more at this stage.
When I talk about informal consultations, I should like to make
clear what I mean. I say ‘informal’, not that I do not consider
it important, but because I wish to give a measure of flexibility to
that discussion so that my hon. colleague the law Minister, who
has shouldered the burden of this Bill, and who I trust will gladly accept
and give effect to the proposals that I have made, so that he can consult
not only the Members of the Select Committee, but other Members
of this House who are interested and may even consult others outside
this House. Now, that would be difficult if a certain rigid procedure
was adopted, and also when you adopt a formal and rigid procedure,
it becomes a little more difficult for that attitude of free and easy