Vol. 14, Part II · pages 421–425
Dr. Ambedkar and the Hindu Code Bill
This text was extracted automatically from the OCR copy of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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then, in spite of the fact that a custom is a good one and observed by
great numbers in the community, it will not grow if somebody is able
to say that it is opposed to public policy.
Mr. Deputy Speaker : The Hon. Member is a good lawyer. My own
interpretation is different. Wherever this Code specifically provides for
a particular thing, unless an exception is made, to that extent a custom
is abrogated whether it be opposed to public policy or not. What is the
difficulty under which the hon. Member is labouring ? There are certain
customs which have to be recognised, certain customs which are obnoxious
and so opposed to public policy. Public policy is only a matter which can
be judged by the foot of the judge. In regard to those matters we can
say, why leave them to the court to decide; those customs are absolutely
obnoxious. But with regard to other customs why say that they ought
to be recognised by a court ? I think it is impossible to legislate for all
the things.
Dr. Ambedkar : Perhaps you will allow me to intervene for a minute
or two to clarify the point.
Pandit Thakur Das Bhargava : I am, Sir, of the same view as was
expressed by you, but I am expressing it in a different way. I do not
want to tamper with the customs which are growing which are good
customs, but my fear is that any court may take upon itself to say
that it is opposed to public policy. All the customs are not treated here
because we have not the time and energy to go into all the customs
throughout the country. Because we cannot say what customs will be
saved, we should say that a custom to be recognised shall have to be
judicially recognised as not opposed to public policy.
Dr. Ambedkar : The question which has been raised by my friend
Pandit Bhargava is no doubt very important and so far as I know
there is not the slightest difference between the view that I take and
the view that he takes. The only thing is that he has applied his
mind, if I may say so, to a wrong clause and that is why he has been
rather confused as to what exactly is the position. Those Members of
the House who are interested in the subject of custom versus the Code
had better begin to apply their mind not to clause 3 but to clause 4
which is the main clause which deals with this matter of authority
of custom as against the authority of the code and the law. And you
will find, Sir, a very clear statement therein that unless a custom
has been expressly saved that custom will not have any operation as
against this law. Therefore, the question whether any particular custom
has been expressly saved or not has to be gone into when we come
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1202 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
to discuss each of the clauses of this particular Bill whereon Members
may raise the question whether the particular clause should stand in
the absolute way in which it has been drafted or whether it should be
made subject to any particular custom. If any particular clause in this
Bill does not say “Save as otherwise provided by custom” or “unless
there is a custom to the contrary” there is no custom which this Bill
proposes to recognise. Therefore, on that point there ought to be no
doubt. There is not the slightest intention to allow custom to override
in a general way the provisions of this Code.
My. hon. Firend has, I know, a particular question or an occasion
in mind when he feels that I have been going rather soft on this
particular subject, but I can tell him that it is only in very very rare
cases that I propose to yield on this subject, subject to the fact that
anyone who presses upon me that the custom should override this
particular Code in any particular way will carry upon him the burden
of showing that that custom is more progressive than the provisons
of this particular Bill.
Now, supposing that we do introduce a qualifying statement when we
come to deal with different subjects, i.e. we say that that clause shall
be subject to any existing custom or something like that, even then
the question remains : What is the standard to which that particular
custom must conform before it can have that over-riding effect ? It
is that question which is dealt with in the definition clause, so that
whenever any custom is saved it will nonetheless be open to find out
whether the custom which is allowed by the particular clause to prevail
upon a provision of this Bill conforms to the definition which is really
a definition laying down the standard to which a custom must reach
before it can be accepted by the court. That is the position.
So far as (ii) of clause 3 is concerned, there is nothing in this
clause which is not bodily taken from the judicial pronouncements of
the different High Courts in our country which have had to consider
what is the custom to which they will give their sanction, and I think
the ingredients of custom which the courts have laid down have been
bodily and literally embodied in (ii) of clause 3. So, I do not think
there is any ground for quarelling with the definition, because the
definition is necessary. Even where we allow custom to prevail, we
do not allow any kind of custom to prevail but only custom which
conforms to the standards which have been laid down by the High
Courts and hon. Members will see that the standards laid down in (ii)
are the standards which have been sanctified and laid down by the
various courts in our country.
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Shri Naziruddin Ahmad : Even in foreign courts this is so.
Dr. Ambedkar : Everywhere this is the same. I have looked up even
Stephen’s Digest of English law and I find that the wording is almost
the same as we have got here.
Pandit Thakur Das Bhargava : I am very much oblidged to my
Hon. Friend the Law Minister for his having kindly explained.
Shri J. R. Kapoor : (Uttar Pradesh) : Has the hon. Member not
finished ?
Mr. Deputy Speaker : No. He will continue. He is on his legs.
Incidentally not only Members of Parliament but also outsiders are
watching the progress of this Bill and there is some misunderstanding
about my position. Once I sit here I have absolutely no colour, no caste,
no creed. That is my honest position. To the best of my conscience I
have tried to discharge my duties impartially. If any hon. Member feels
rightly or wrongly that I am not doing it properly, I always welcome his
coming and telling me privately that I must do this and that.
I find that even hon. Members of this House are under the impression
that when an hon. Member is on his legs I can ask him to sit down. I
have been appealing to hon. Members that with respect to important
matters, certainly sufficient lattitude and time is necessary and must be
allowed but if they repeat matters which have been discussed at various
stages that is not right. Barring that, I am not in a position to impose
any time restriction. If the Hon. Minister of Law can tell me that I can
impose any time restriction on speeches under the law, it will be only
too glad to avail of it.
Dr. Ambedkar : It cannot be done. But we have agreed amongst
ourselves to impose a self-abnegation ordinance.
Mr. Deputy Speaker : I am very glad of that, but the burden should
not be cast on the Chair. In a Finance Bill, I can apply the guillotine.
This has been newly introduced. Hitherto the guillotine was applied to
only Budget Grants, but recently it has been introuced so far as Finance
Bills are concerned. I can fix a time limit and all amendments will be
lost unless they are moved and accepted or rejected before that timelimit. But with respect to other Bills, I have no right to fix a time-limit
even with respect to the Bill as a whole. With this restriction, I feel
very much embarrassed if any hon. Member thinks that I am allowing
too much time. That is my position and the position of anybody who
may be in the Chair.
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1204 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Lastly, if any hon. Member feels that there has been sufficient
discussion on a particular clause, he can kindly tell me. There of
course, I have my discretion. If I too feel that the matter has been
elaborately discussed or at any rate sufficiently discussed, I will
agree to the closure motion. To that extent, there is discretion in
me. hon. Members who make suggestions will kindly bear all these
things in mind. I am making this statement because an impression
is created out-side that notwithstanding the suggestions of hon.
Members I am standing in the way and holding the pendulum back.
In this connection, may I also inform the House that I have
received a letter from the Managing Editor of the Indian News
Chronicle ? Yesterday, as the House will recall Shri Amolak Chand
drew my attention to a cartoon appearing in this paper which
described some Members as holding the minute hand and hour
hand and withholding the progress of the clock, and the Deputy
Speaker as catching hold of the pendulum firmly so that the clock
cannot move this side or that side. The hon. Members are shown
as looking up and not looking down and seeing as to who is the
man that is really holding the clock back. That is the impression
that was created by that cartoon. Since I made reference to this
matter yesterday and it is practically a privilege of the House
and I am only its spokesman, I would like to read this letter.
It is written by Shri Deshbandhu Gupta, Managing Editor and
runs thus :
“My dear Shri Ananthasayanam Ayyangar.
I am informed that you took exception to the cartoon which
appeared in the Indian News Chronicle yesterday morning under
the caption “putting the Clock Back”. You are reported to have
expressed the view that the cartoon was calculated to cast aspertions
on the Chair. I am very sorry that the cartoon has given cause for
offence to you personally or in the capacity of the Deputy Speaker.
The cartoonist assures me that it was remotest from his intention
to show any disrespect to the Chair or to the House and joins me in
assuring you of the desire of the Indian News Chronicle to uphold
the dignity of both.
The theme of the cartoon as you will kindly see is to illustrate the
current situation in Parliament in which in spite of the Chairman’s
desire to regulate the debate so as to conform as nearly as possible
to time schedule, some members participating in the debates have
endeavoured to prolong the debate and thereby hold the progress of
the Bill. I am assured by the cartoonist that in introducing the Deputy
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Speaker in the cartoon in this role he had no other intention. While
regretting that anything in the cartoon should have given cause to you
for offence. I hope you will be good enough to accept this explanation
and our sincere assurance that there was no intention whatsoever of
showing disrespect to the Chair and the House.”
I think this is sufficient.
Dr. Deshmukh : From the Chair, he has shifted to Members. He is
accusing Members now. It is worse.
Shri Radhelal Vyas : (Madhya Bharat) : I think the matter should
be referred to a Committee of Privileges.
Shri Bhatt : It should be made clear that it was not intended to cast
aspersion on any Member either.
Dr. Deshmukh : Shri Deshbandhu Gupta should be made to appologise
to the House.
Mr. Deputy Speaker : Evidently he feels that the speed which he
expects of the progress of the Bill has not been made in this case. I shall
later look into the matter as to whether any aspersion or insinuation
has been cast on any hon. Members of this House.
Pandit Thakur Das Bhargava : So far as your observations are
concerned, with your permission I would like to say a word. The Members
of this House realise that the Chair is sacred. Here sat Vithalbhai
Patel—whose portrait we see before us—who sanctified the Chair. After
him was it adorned by men of great eminence and prominence. We all
know that the Chair has been holding the scales even. It is idle for the
outside world or any members here to think or feel that the Chair is
not impartial or dealing fairly with any question.
But at the same time when passions are frayed, when persons take
sides, they are apt to see from an unbalanced standpoint the conduct
of the Chair or of the Members of this House. Now great exception was
taken by some Members, and they even asked you to stop a Member
during the course of his speech. I can fully understand the view-point of
every Member who wants to make a long speech. Even Dr. Ambedkar
made certain statements to which certain Members took exception, though
I was not one of them. Every Member has a right to criticise. So far as
we are concerned our skins are too thick now to get offended by such
criticism. So far as the conduct of the Chair in this House is concerned,
no member has for a moment even thought that it is conducting the
business in a partial manner.