Vol. 14, Part II · pages 66–70
Dr. Ambedkar and the Hindu Code Bill
This text was extracted automatically from the OCR copy of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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846 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
the proper stage, but I cannot forget the fact that a large number
of hon. Members of this House are new Members and were not
present at that stage. So, a very brief resume of those points may,
I submit, be not irrelevant.
Mr. Speaker : I may inform the hon. Member that, so far as
the representative character of this House is concerned as also
its competency to consider such a Bill, that has been sufficiently
thrashed out before and the present stage is not the proper stage
of again raising that kind of an argument. We are now discussing
the Bill clause by clause and clause 2 is before the House, so, he
will restrict his remarks only to the provisions in clause 2 and the
amendments before the House. Of course, the scope for that is wide
enough, but not for questioning or even doubting the representative
character of the House or its capacity to pass this Bill. That will
be unnecessarily repeating what was said at the previous stages.
Shri Naziruddin Ahmad : Sir, I bow down to your ruling. I am
not at all questioning the representative character of the House
or its competency. But the question is that we have not consulted
the people. Not that we have no jurisdiction, not that we do not
represent the people, but on a social legislation of an all-embracing
character like this we should have obtained some mandate. That was
the point which I was going to submit. I do not wish to elaborate
it. I wished to refer to this matter in order to develop my argument
with regard to amendment No. 31. I want by this amendment to
restrict the application of the Bill to the different States, upon
the State, by Act, prescribing its application, and also limiting the
conditions on which the Bill should apply, the persons or classes
of persons to whom the Bill should apply and the stage or stages
through which this application should come. Therefore, my point,
so far as this amendment is concerned, is that the Bill should not
be made applicable to all persons outright.
The State Government are in a better position to know the
conditions of the people, their wishes and desires and their
needs. It is therefore proper to allow each State to apply
the Law and to such extent and through such stages as the
Legislature, by Act, may provide. I know that so far as reports
are concerned the Government of Bengal has opposed this bill.
Though it was given out yesterday that in private conversation
some hon. Member was told, some individual Minister in
Bengal was in favour of the Bill, that is not the official position
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DR. AMBEDKAR AND THE HINDU CODE BILL
taken by the Government of Bengal. I dare say that each State has
its different problems to solve with regard to this Bill: its stage
of civilisation, its state of economic condition and various other
factors must, I believe, obtain in different degrees and in different
circumstances in the different States. My point is that for those hon.
Members who feel that this Bill is good there are a much larger
number of hon. Members who feel the Bill is not good for them.
Therefore, my submission would be to strike a via media . Let the
Bill be accepted by those who think that it is good for them, but
let them not force the Bill upon others.
Now, so far as the States are concened, the State Legislatures
would be the proper authority to apply law, adapting the application
to suit the differing circumstances of the case. Though the Hon.
Minister in charge of the Bill is enamoured of uniformity in the
laws, I think that it is a principle which should yield to practical
considerations. I submit that the State Legislatures are the
proper authority to ascertain the Actual opinion on the Bill and
the application of the Bill should also be controlled by them. To
this principle, there should be no objection. If, as is claimed, the
Bill is a very beneficial one, acceptable to the people, acceptable
to the Hindus of India, nothing could be lost by letting the State
Legislatures express their opinion. The State Governments have
their Departments through which they are in a position to know
the wishes of the people and the members of the State Legislatures
are also in a position to know the minds of the people. I therefore,
submit that the application of the Bill in different circumstances
and to different people should be left to the local Legislatures. If
this is done, then much of the sting about the Bill and much of
the objectionable features of the Bill would at once disappear and
the controversy would immediately stop. The more the supporters
of the Bill are convinced that the Bill is highly acceptable, the
more they should be ready to subject themselves to this test of
acceptance of the Bill by the local legislatures. I submit that this
amendment raises an important principle and if the claims are as
high as they are alleged then this principle should be accepted. It
is conceivable that there are corners in the States where this law
would Act adversely. There are various provisions bearing on divorce
and there are various customs in different parts of the country for
marriage and divorce. If we apply this Bill to them straightaway, that
would take away the simplified marriage and simplified divorce and
substitute complicated forms of divorce and marriage. To that extent,
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848 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
their existing rights would be affected. There are, again, people who
do not like to enjoy the rights of marriage and divorce as prescribed in
this Bill. To them also, it would be a hardship. From any point of view,
therefore, the application of this law to the peculiar circumstances of
each State must be left to the local Legislature.
Then Sir, I have been jeered and jibed at many times.
12 noon
Babu Ramnarayan Singh (Bihar) : No.
Shri Naziruddin Ahmad : That has been my privilege. I believe that
the delay that has occurred was due to two reasons, the author of both
the reasons being Dr. Ambedkar himself. First of all the Bill was sent
to the Select Committee. For reasons best known to him, it came back
from the Select committee in the form of an altogether new Bill. That led
to some controversy, which took about six months’ time. I submit that
this portion of the delay was not due to me. If I had any fault, it was to
point out the error and thereafter it was for the House to give a ruling.
Shri B. Das (Orissa) : Why apologise ?
Shri Naziruddin Ahmad : That delay was due to Dr. Ambedkar
himself. I do not blame him for this. I do not attribute any motive to him.
Dr. Ambedkar : He forgives me!
Shri Naziruddin Ahmad : Probably, he wanted to improve matters
and make matters worse.
The next reason for the delay was…………
Dr. Ambedkar : I do not think any hon. Member of this House has
charged my hon. friend with dilatory tactics and I do not see why he
should indulge in an explanation which is certainly not wanted, so far
as I am concerned. He is wasting time.
Shri Naziruddin Ahmad : No, Sir. At least one word by way of
explanation is necessary. Although I might not have referred to it, the
charge has definitely been made and it goes in the proceedings to be read
even after 100 years. I submit that the next reason for the delay was that in
the Bill which was referred to the Select Committee, there were enormous
numbers of substantial changes and those matters had to be put before the
House just to argue that the members of the Select Committee had not a
proper opportunity to consider them in detail. Those controversies are gone,
but public memory is short and Ministerial memory is shorter. By a strange
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coincidence, by a strange freak of fate, the delay is attributed to
me. I think it is quite unnecessary to take it up and discuss it. So
far as this matter is concerned, as Dr. Pattabhi Sitaramayya said
on one occasion, dilatory tactics are permissible. If any Member is
satisfied that a Bill must be opposed, dilatory tactics are permissible.
He may oppose—so long as he may—fairly, and even unfairly, if
he must. I submit that I do not take recourse to this extreme step.
I believe that the Bill is a controversial one and therefore some
amount of controversy is inevitable. The controversy is embedded
in the Bill itself.
Dr. Deshmukh (Madhya Pradesh) : In Dr. Ambedkar ?
Shri Naziruddin Ahmad : Yes, of course. When the draft Bill was
circulated, the Hindu Law Commission went round the country and
collected a large number of opinions. The opinions were preponderantly
against the Bill. These very women who are supposed to be anxious
to liberate themselves through this Bill opposed the sittings of that
Commission in different places in large numbers.
Shri Tyagi (Uttar Pradesh) : Clause 2 is now under discussion;
what has all this to do with it ?
Mr. Speaker : The Chair is taking care of it. But if hon. Members
want to do so, they may ; but in that case his speech will be prolonged
and may go on till tomorrow evening. Therefore, let him go on in
his own way. If he is irrelevant, the Chair will stop him.
Shri Naziruddin Ahmad : Sir, it is these interruptions which
certainly create a certain amount of difficulty. When a question is
asked, it certainly requires an answer. After all I am accustomed
to these interruptions and nothing is more acceptable to me than
these interruptions.
Sir, clause 2 is a very important one because it deals with the
application of the Code. Many amendments have been suggested
to this clause, the underlying idea of all of them being to prevent
its universal application straightaway, considering the magnitude
of the legislation, I for one feel that the house should take serious
consideration of the suggestion to proceed slowly and to adapt the
Bill to suit local conditions. If that is done, the impact of the Bill
would be more tolerable and the objections would largely vanish.
Sir, I have done.
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*Pandit Thakur Das Bhargava (Punjab): Sir, in regard to the
application of the Hindu Code to the various subjects and peoples
who come within the purview of clause 2, I have to submit for your
consideration a few words.
I agree with the previous speaker that the scope of clause 2 is very
wide and therefore, all these matters which have been submitted for
the consideration of the course are quite appropriate and should be
considered by the House in regard to application of clause 2. But at
the same time, I am of opinion that by practical considerations we are
compelled to limit the scope of clause 2 to such persons to whom the
Hindu law applied previously. I am not here to minimise the efforts of
those who think that in pursuance of the directive principles we ought
to have a Civil Code for this country. I am for it, the whole country
is for it. We should, therefore endeavour to have a Civil Code for the
whole country and I would very much like that Hon. Dr. Ambedkar
who has done so much for this country in the matter of giving us a
Constitution and bringing forward the Hindu Code which affects about
thirty crores of people will in time bring forth a new Civil Code for
the whole country.
But at the same time I do not think it is practicable to say that
this Hindu Code should be turned into a Civil Code, ( an Hon. Member;
Why not ?) The question is being asked “ Why not ?”. I would certainly
submit the reason. Now, as I have just pointed out. I admire the
spirit of the previous speakers Mr. Sarwate, Shri Vidyavachaspati
and Shri Jaspat Roy Kapoor, when they want one Civil Code for the
whole country. As a matter of Act this attempt of Dr. Ambedkar in
incorporating certain principles which ought to have been the real basis
of the Hindu Code is simply laudable. This Hindu Code, according to
some, is a Code which ought not to apply to Hindus alone, because
this Hindu Code embodies principles which are not taken from the
Hindu law alone. In regard to certain principles, they are so broad
based that I should think they may eventually furnish a basis for
having a Civil Code.
As remarked by the previous speaker, marriage is certainly one
of the ten samskars. It is a religious affair. But in this Code we
have ‘got the provisions of the Civil Marriage Act also. My humble
submission is that so far as the question of Civil Marriage is concerned
it ought to have been contained in the Civil Code which we have
all in view and which will be equally good for all the citizens of
*P.D., Vol. VIII, Part II, 6th February 1951, pp. 2430-52.