Vol. 17, Part I · pages 426–430
Dr. B. R. Ambedkar and His Egalitarian Revolution — Struggle for Human Rights
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 426 (printed page 401)
401SCHEDULED CASTES’................MANIFESTO—
49. To sum up under the scheme set out by the Federation
the available resources for the development of the country
will come to-
(1) From the Army Budget .. Rs. 50 crores
(2) From the Salt Revenue .. Rs. 30 crores
(3) From Excise .. Rs. 25 crores
(4) From Life Insurance
(5) From compulsory Insurance of Figures not
State and Private Employees available.
50. The sources indicated can be depended upon to provide
enough funds for the development of the country.
IV. Co-operation between Scheduled Castes
Federation and other Political Parties
51. Mere Organization does not make a party. A party
means a body of people who are bound by principles. Without
principles a party cannot function as a party for in the
absence of principles there is nothing to hold the members of
it together. A party without principles is only a caravanserai.
The Scheduled Castes Federation will not, therefore, ally itself
with a Political Party which has not laid down its principles
and whose constitution does not demand a pledge from its
members to stand by those principles and whose principles
are not in antogonism with these of the Federation.
52. It is not enough to have political ideals. What is
necessary is the victory of ideals. But the victory of ideals can
be ensured only by organized parties and not by individuals.
For these reasons the Federation will not support independent
candidates who belong to no party except in exceptional cases.
53. Secondly, the Scheduled Castes Federation would like
to work in co-operation with the Backward Classes and the
Scheduled Tribes. For they are more or less in the same
position as the Scheduled Castes. These classes unfortunately
have not developed that degree of political consciousness
which the Scheduled Castes have by reason of political and
social activity of the Scheduled Castes Federation during
the last twenty years. The Constitution of Free India has
made the Backward Classes, the Scheduled Tribes and
the Scheduled Castes virtually the masters of the country.
PDF page 427 (printed page 402)
402 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Hitherto the minority of Caste Hindus have made themselves
the rulers of the country. The fear of the Scheduled Castes
Federation is that the Backward Classes and the Scheduled
Tribes by reason of their want of consciousness may fall a
prey to the minority of Caste Hindus and continue to be
their slaves instead of becoming masters of their own. The
Scheduled Castes Federation’s first concern is to help these
Classes to get on their feet. If they so wish, the Scheduled
Castes Federation would be prepared to change the name
and call itself the Backward Classes Federation so as to
include both sections in a common organization. If this is not
possible, the Scheduled Castes Federation would be ready and
willing to forge a working alliance with such organizations.
54. As regards other Political Parties, the Scheduled
Castes Federation’s attitude can be easily defined. The
Scheduled Castes Federation will not have any alliance with
any reactionary Party such as the Hindu Mahasabha or the
R. S. S.
55. The Scheduled Castes Federation will not have any
alliance with a Party like the Communist Party the objects
of which are to destroy individual freedom and Parliamentary
Democracy and substitute in its place a dictatorship.
56. The Scheduled Castes Federation does not believe in
totalitarianism and, therefore, will not join a political party
which is already totalitarian and which will not permit an
opposition party to grow.
57. The Scheduled Castes Federation is equally opposed to
the growth of multiplicity of Political Parties. The ideal of the
Scheduled Castes Federation is to have two parties. That alone
can give stability to the State and Freedom to the individual.
The Federation will strive to bring about a two party system
in this country. Such an ideal, however, does not seem to be
realizable within the short time available from now and the
coming general election. For the moment what is possible
is to form an All India Party consisting not of individual
members but of different political parties as units all having
a common basis in Political principles and bound by common
PDF page 428 (printed page 403)
403SCHEDULED CASTES’................MANIFESTO—
descipline but each having its own autonomy in the matter
of its internal organization and the setting up of candidates
on some agreed basis and reciprocal obligation to support
one another’s candidate subject to a committee of approval.
In short, the Party should be some what on the lines of the
British Labour Party which is a Federal Party.
58. The Scheduled Castes Federation is prepared to be a
unit of such a Federal Party if Parties such as the K.M.P.
Party, the Socialist Party, the Justice Party and where no
such Parties exist other Parties on the following terms and
conditions :
(i) Every Party to such an alliance must have its
principles set out in clear terms;
(ii) The principles of such a Party should not be
opposed to the principles of the Scheduled Castes
Federation;
(iii) The Party seeking alliance must pledge its support
for the social and economic uplift of the Scheduled
Castes;
(iv) The Party must agree to permit the Scheduled
Castes Federation to function as an autonomous
unit within the Federal Organization in the matter
of its internal affairs; and
(v) The Party must not be affiliated to any Party which
is not recognized by Federal Party as a unit of its
own.
59. With regard to individuals who seek the aid of the
Scheduled Castes Federation in Election they would be required
to become Associate Members of the Federation and sign a
pledge to the effect that they accept the principles, the policy,
the programme and the descipline of the Federation.
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PDF page 429
47
RESIGNATION NOT DUE TO ILLNESS
Dr. Ambedkar’s statement, New Delhi, October
12,1951.
Dr. B. R. Ambedkar said here to-day that he had not
resigned on grounds of illness.
In a Statement he said that in his letter of August 10
last, to the Prime Minister, he had referred to his illness but
had not mentioned it as a ground for his resignation. He had
mentioned it is a ground for getting higher priority for the
Hindu Code. In their letter of resigntion of September 27 last,
he had not mentioned illness as a ground for his resignation.
“How anybody can spell out from those two letters that I
resigned because of my health, I am unable to understand.
I knew that attempts were being made to give such an
impression, that is why I wanted to make a statement in the
House so that nobody should be under any false impression.”
The former Law Minister expressed surprise over the
question about his statement in Parliament on his resignation
having been raised against at 6 p. m. yesterday. After reading
the press reports of what had happened in the House in his
absence, he found that some confusion had been created in
the minds of the members by what was said by the Prime
Minister and the Deputy Speaker.
“Unfortunately,” Dr. Ambedkar said, “the Prime Minister
did not inform me that he was going to raise the question in
the evening at six O’ clock. If he had told me of his intention
to do so, I would have certainly been present in the House
to hear what he had to say, and offer my explanation there.
But I received no such intimation from him and consequently
was not present in the House.
“I, therefore, think it necessary to clarify the position. I
have not been able to understand what exactly the Prime
Minister wanted to gain by reading the correspondence between
him and me. I can only guess. If the impression which the
Prime Minister seems to be desirous of creating by reading
the correspondence was that the ground for my resignation
was my illness, it is not difficult to dispel that conclusion.”
PDF page 430 (printed page 405)
405RESIGNATION NOT DUE TO ILLNESS
Propriety of Reading out Dr. Ambedkar’s letters
Mr. Kamath’s Query in Parliament,
New Delhi, October 12 : The propriety of the Prime
Minister’s reading out to Parliament last evening the letters
exchanged between Dr. Ambedkar and himself, without taking
the permission of the former and without informing him, has
raised in Parliament this morning by Mr. H. V. Kamath.
Soon after Dr. Ambedkar had taken his seat in the front
bench amidst cheers. Mr. Kamath raised this question and
asked whether Dr. Ambedkar would be permitted to make a
statement commenting on the correspondence. The Deputy
Speaker said that every member should speak for himself.
He pointed out that he had fixed 6 p. m. last evening as
the time Dr. Ambedkar to make the statement. At that time
Dr. Ambedkar was not in his seat and the Prime Minister
wanted to read out certain relevant papers and permission
was given. No particular notice need be given to any member.
Clarifying his position, Dr. Ambedkar said that when he
left the Chamber in the morning, he was quite sure that he
had left the impression on the House and the Chair that he
was not prepared to make a statement at 6 p.m. He was not
saying that he felt injured by the Prime Minister’s reading
out the correspondence at 6 p.m. “knowing fully well that I
had stated clearly in the morning that I was not going to
obey your observations and make the statement at 6 p.m.”
Dr. Ambedkar added :—
“Whether it was justifiable for the Prime Minister to have
read out the letters or not is a matter I leave to the Prime
Minister and yourself, because I have other channels open to
me for correcting wrong impressions”.
Closing the incident the Deputy Speaker said. It is always
open to a member to change his mind and make the statement
especially when once I had fixed 6 p. m. as the time for the
statement.”1
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1 : The Times of India, dated 11-10-1951, the dates ‘11’ seems to be
incorrect—Editors.
Reprinted: Khairmode, Vol. 10, Pp. 119-121.