Vol. 17, Part I · pages 56–60
Dr. B. R. Ambedkar and His Egalitarian Revolution — Struggle for Human Rights
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 56 (printed page 31)
31MAHAD SATYAGRAHA
obtain certain documents and also to attend the Court. He
specifically asked Mr. Vaidya to obtain a copy of an affidavit
filed by a Brahmin priest namely Mr. Pandurang Bhaskar
Shashtri Palaye on 30th January 1928 in favour of Dr. B. R.
Ambedkar and other quoting the various quotations from
the scriptures. The letter is as under :
BHIMRAO R. AMBEDKAR Damodar Hall, Parel
M. A., Ph. D., D. Sc, Bombay, 12
Bar-at-law 24-1-28
Member, Legislative Council.
Bombay.
My dear Vaidya,
I am (in) receipt of your letter of the 12th. I notice that
the Court is anxious to have the injunction order argued
earlier i.e., before the 5th Feb. Well, I propose to come on
Thursday the 2nd of Feb. to argue the matter.
I am sending herewith forms of affidavits which you
will please prepare in due form and have them declared in
time. You may find some difficulty in getting a Mahomedan
butcher (I must have a butcher) to make the affidavit. But if
you will see the police Sub-Inspector of Mahad and request
him on my behalf, I am sure he will oblige you a copy of
an affidavit by a Brahmin priest supporting us which will
be declared here.
Give sufficient notice to the Defts, in time of the date
and also give them copies of affidavits, so that they would
have no cause for complaint. Give my regards to Surba.
Let me have your reply by Monday the 30th of January
at the latest, informing me if everything is ready for the
2nd of Feb.
With my very best regards I am,
Yours sincereley
Sd/-B. R. Ambedkar” 1
1 : Khairmode, Vol. 3, Pp. 239, 244, 245.
PDF page 57 (printed page 32)
32 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Following is the article by P. R. Lele about Mahad
Satyagraha—
“Untouchables will renew Satyagraha
The Untouchable’s Satyagraha of the famous Chawdar
Tank of Mahad had to suspend their Saryagraha in view of
a temporary injunction granted by the Sub-Judge of Mahad
restraining Dr. B. R. Ambedkar and others from taking water
out of that tank. At that time i.e. December last they had to
rest satisfied with holding a Conference and giving emphatic
expression in several ways to their resentment against the
tyranny of Caste-Hindus.
The delegates and visitors of that Conference organised a
huge procession and impressed their strength on the minds
of the tyrants. Thereafter Dr. Ambedkar with a select party
went round the Mahad Taluka and even to the Raigarh Fort.
About his visit to Raigarh, I refrain from saying anything
inasmuch as Dr. Ambedkar is contemplating or probably has
started legal proceedings against certain papers which are
alleged to have given misleading reports.
The tour of this party created a sensation in Mahad
Taluka, as a repercussion of which even Mussalmans of a
certain villages in the vicinity certain papers who are alleged
to have given misleading reports.
Interim Injunction Dissolved
Now the Sub-Judge of Mahad has dissolved the interim
injunction. I have not got a copy of the judgement on the
interlocutory notice but have definite information that it is
a considered and pretty long one.
The Judge has hinted that he was misled when he granted
the interim injunction and has virtually expressed sorrow
for having been instrumental to what may be called the
continuation of an insult and a sore. More than this must not
at this stage be said as the main case is still subjudice. For
the time, however, this is a distinct victory of a just cause.
The assertion of civil rights by the so-called Untouchables can
now be made without involving the risk of being jammed in
between the judiciary on the one side and the orthodoxy on
the other.
PDF page 58 (printed page 33)
33MAHAD SATYAGRAHA
In the great Guruka Bagh struggle there was at least the
wholehearted and unanimous sympathy of the public with
the Sikh Satyagrahis. In the Mahad affair it was not so.
The leaders of the Orthodox Hindus refused to listen to the
words of advice of the bosses of Poona or even of the Hindu
Sabhawalas. Those same leaders though discomfited and
repulsed, would not take up a strong attitude in favour of the
Mahar Satyagrahis when it came to the actual assertion of
rights. What had to be postponed can now be taken up again.
The Next Campaign
And it is going to be taken up again, this time with far
less risk and far greater chances of success. After the return
of Dr. Ambedkar, who had been to Mahad for the case, after
delivering his well-informed budget criticism, a public meeting
was held in the Damodar Thakarsey Hall, Parel, on Sunday
26th instant.
Dr. Ambedkar in a lucid speech explained the situation
as it existed on that day and told his followers to consider
the earliest date on which to launch the campaign again. The
meeting was attended by more than a thousand members of
the Depressed Classes. The hall was packed and on the dais
were a few Caste-Hindu Friends of the so-called Untouchables
besides a majority of prominent members of the latter classes.
The majority of speeches were by these and were full of
sincerity and devotion to their leader Dr. Ambedkar. One
of the speakers spoke with the greatest impression because
he was amongst those who were assaulted by Caste-Hindus
sometime in March last when the first attempt was made to
take water from the now famous tank.
At that time it was recklessly circulated that hides
were washed in the tank and this assaulted gentleman
being a cobbler by caste the story was taken up and a
wanton assault was perpetrated on him. As another speaker
explained water was actually drawn by him and the assault
went vicariously to that other gentleman, whose name
is Rajbhoj and who was humourously called Bhoj Raja.
One could clearly see life in the meeting of Sunday last.
PDF page 59 (printed page 34)
34 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Within A Month
To see them and to say they were Untouchables would be
absurd. All the same in the eyes of the orthodox they were
so. They have not only to cure themselves of Untouchability
but have to uplift the orthodox who are immersed in the
slough of prejudice. Their struggle is an essentially patriotic
and essentially human struggle.
With such a huge dead weight the nation cannot rise. So
long as equal elementary rights are not conceded and assured
to them, Hinduism shall stand shackled and manacled. In
asserting their rights and in raising themselves, these warriors
of the so-called Untouchable classes are raising the country
and the Hindu religion. Dr. Ambedkar is now busy organising
the next campaign in right earnest. It has been decided to
start it within a month probably on the Hindu New Year’s
Day when every Hindu house-holder flies a flag. The leaders
of these Depressed Classes propose to fly their flag of “equal
human rights to all” on that day and, God willing, they will
do it.” 1
This is an article by D. V. Pradhan about Mahad
Satyagraha—
“TRIUMPH OF JUSTICE
When in March last, Dr. Ambedkar led the Untouchables
to the Chawdar Tank at Mahad, the orthodox section of
the Caste Hindus lost their sleep, appetite and all over the
“Sacrilege” and mercilessly belaboured the poor unsupported
Untouchables while they were returning from the tank.
Soon after, criminal proceedings were taken against the
rowdies and they were punished for disturbing the public
peace. Every effort was made by these so-called “Protectors”
of the religion to oppose the Untouchables from coming
near the tank and they were encouraged in their action by
the orthodox press. It was to assert their right of ordinary
human privileges, the Untouchables launched the Satyagraha
Movement, and in December last, a conference of about 10,000
assembled and unanimously resolved to march on to the
tank. But the Orthodox Caste Hindus who smelt this resolve
1 : The Indian National Herald, dated 28th February 1928.
PDF page 60 (printed page 35)
35MAHAD SATYAGRAHA
by their nose got a temporary injunction from the sub-judge
of Mahad against the Untouchables using the tank of the
ground that it was the private property of one Mr. Chowdhari
and the touchable classes. Having secured this respite from
the authorities, the touchables thought that they had gained
the upper hand at the expense of the Government and the
Untouchables. Dr. Ambedkar at once saw through the game,
but decided to postpone Satyagraha till the civil suit was
disposed of. The suit came for hearing on 23rd February 1928
before Mr. Vaidya, the sub-Judge of Mahad, and Dr. Ambedkar
by his lucid exposition not only got the injunction cancelled
but also convinced the judge the bona-fide of their right to
use the public tank. Since the ban has been removed, the
tank is now to be open for public use as per the resolution
of the Bombay Legislative Council.
Satyagraha to be Launched
Now, in a public meeting held on Sunday the 26th February,
in Bombay, attended by about 2,000 people, it was resolved
to relaunch the Satyagraha at Mahad. The Satyagraha
Committee is meeting shortly, and the exact date will be
announced shortly.
Those who are following and studying the Untouchable
Movement in this part of the country under the leadership
of Dr. Ambedkar can very safely and boldly say that the
movement is cosmopolitan in character. It is not simply for
the opening of the tank for public use, but a movement of this
kind with its manifold activities is directly paving the way
for the evolution of the national movement for asserting their
ordinary privileges of citizenship. It was only recently that
Dr. Ambedkar announced his intention to open khadi centres
for the Untouchables and thus help the great constructive
programme blessed by Mahatmaji, with Khaddar on body
and Satyagraha in mind against all evils, this movement is
bound to succeed.
One word to my friends. As every good movement has
to pass through various stages of obstacles and it will
have to meet the friendly foes as well open foes-of whom
the former are more dangerous-so also this Satyagraha
has to face all the obstacles put on the way and come
out triumphant at last. I only appeal to my friends that
in facing these hardships from friends or foes, they