Vol. 17, Part I · pages 81–85
Dr. B. R. Ambedkar and His Egalitarian Revolution — Struggle for Human Rights
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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56 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Dr. Ambedkar was somewhat sure about particular reply
which Mr. Gandhi had given him in an interview on the
previous day. He said he had asked Mr. Gandhi in anticipation
of his going to the R, T. C. whether he was prepared to accept
the decision of the Conference that the Depressed Classes
should be given political recognition in the new constitution
and like other minorities, should be given political safeguards
and adequate representation in the legislatures. Dr. Ambedkar
complained that Mr. Gandhi refused to uphold that view and
said that if he went to the Round Table Conference he would
tell them that the conference might do what they liked, but
in his opinion the suggestion was absolutely suicidal so far
as the Depressed Classes were concerned.” 1
zz
1. The Times of India, dated 17th August 1931.
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2
WHY I SHOULD BE PROUD OF
THAT RELIGION......
“At the Ballard Pier, Dr. B. R. Ambedkar received a
telegram from Gandhi asking him to see the latter in Yeravda
Jail. Dr. Ambedkar wired back to Gandhi that he would see
him on his return from Delhi. The next day Dr. Ambedkar
received a wire from Dr. Ba Maw of Rangoon which said :
“Burma anti-separatist leaders proceeding to Delhi next week
to meet Indian leaders during the Assembly session. They are
anxious to discuss Burma constitutional situation with you
and other leaders. We, therefore, request you to meet the
deputation in Delhi on 4th and 5th February. Kindly wire
your Delhi address to enable us to get in touch with you there.
Reply U Chit Hlaing, 80, Hermitage Rd., Rangoon,—U Chit
Hlaing and Dr. Ba Maw.” Several congratulatory messages
were received in Dr. Ambedkar’s office from all quarters of
the country. One of them was from the Thiya Yuvajan Samaj
of Ernakulam, congratulating their great leader gratefully on
the bold fight he gave at the Round Table Conference for the
rights and liberties of the Depressed Classes and the people
of the Native States.
Immediately Dr. Ambedkar left Bombay for Delhi to
attend the informal meeting of delegates to the Round Table
Conference convened by the Viceroy. After his return from
Delhi, he wired to Gandhi that he would be able to see him
on the 4th February. Gandhi informed Dr. Ambedkar by
wire on February 3 : “Wire just received tomorrow 12-30 will
suit—Gandhi.” It is clear that Dr. Ambedkar could not meet
the Burma delegation in Delhi as he wanted to see Gandhi
in Yeravda Jail on February 4, 1933.
Accompanied by S. N. Shivtarkar, Dolas, Upasham, Kowly,
Ghorpade and Keshavrao Jedhe, Dr. Ambedkar entered Yeravda
Jail at 12-30, on February 4. In a happy mood Gandhi got up and
welcomed the visitors. After a while, the conversation turned to
the question of temple entry. Gandhi requested Dr. Ambedkar
to lend his support to Dr. Subbarayan’s Bill and that of Ranga
Iyer. Dr. Ambedkar flatly refused to have anything to do with
PDF page 83 (printed page 58)
58 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Subbarayan’s Bill, since the Bill did not condemn
Untouchablility as a sin. It only said that if a referendum
favoured the temple entry, temples should be thrown open
to the Depressed Classes, but said nothing of their right to
worship the deity in the temples.
He told Gandhi that the Depressed Classes did not want to
be Shudras in the order of the caste system and added that
he honestly could not call himself a Hindu. Why, he asked,
he should be proud of that religion which condemned him to
a de-graded position. If that system was to continue, he had
no use of the benefits of the temple entry.
Gandhi said that according to him the caste system was not
a bad system. He continued : “Let the touchable Hindus have
an opportunity to expiate their sins and purify Hinduism. Do
not be indifferent to this question. Sanatanists and Government
would take advantage of this. If this reformation takes place,
the Untouchables would rise in society.”
Dr. Ambedkar differed from Gandhi. He was convinced
that if the Untouchables made progress in the economic,
educational and political fields, temple entry would follow
automatically.” 1
zz
1 : Keer, Pp. 226-227
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3
WHAT MORE GANDHI EXPECTED
FROM THE SANATANISTS ?
“Dr. B. R. Ambedkar decided to sound Gandhi on the
question of the panel and primary elections of the Depressed
Class candidates in the light of the coming constitution of India.
He was in a hurry to make preparations for his departure
to London. Yet he had to attend meetings, to attend courts
or dispose of the cases, to make arrangements for domestic
affairs, and to select books. Accompanied by Mr. More, Shinde,
Gaikwad and Chavan, he saw Gandhi on April 23, 1933 in
Yeravda Jail. Gandhi and Ambedkar sat in chairs under the
mango tree and Mahadev Desai sat nearby with a note book
and pencil.
At first Dr. Ambedkar said that the method of panel
would be expensive and told Gandhi that candidates from the
Depressed Classes, who would contest the general election,
should have secured at least 25 per cent of the votes of the
Depressed Classes in the primary election. Gandhi replied
that he would give consideration to the matter and would
inform him about his reaction to his London address. Gandhi,
then, gave a bunch of flowers to Dr. Ambedkar and diverted
the conversation to the question of removal of Untouchability
and said that the Sanatanists were decrying him (Gandhi) as
a devil, Daitya. Dr. Ambedkar asked Gandhi what more he
expected from the Sanatanists ! Gandhi caught the thread and
said that the leader of the Depressed Classes himself was not
pleased with his work. In the end Gandhi asked Ambedkar
about the date of his return from London. Dr. Ambedkar
replied that it would be about August 1933. Gandhi wished
Dr. Ambedkar bon voyage and the interview ended.” 1
zz
1. Keer, P. 238.
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TO TAKE LEGAL STEPS AGAINST HIGH CASTE
HINDUS WHO HARASSED UNTOUCHABLES
“ Talk with Dr. Ambedkar
“Dr. B. R. Ambedkar and members of his group had a lengthy
talk with Mahatma Gandhi at Mani Bhuvan on Saturday, the 16th
June 1934 morning on the question of the progress of the Harijan
Movement has done since Gandhiji launched the campaign against
Untouchability.
Gandhiji, it appears, told the deputationists that his tour in
more than 200 villages had impressed him with the fact that the
movement against Untouchability was making rapid progress and
the evil is slowly dying away.
Dr. Ambedkar is stated to have a different view from this view
and said that Gandhiji’s presence in a village or place, created an
abnormal atmosphere as the presence of a saint or sadhu would do,
and people temporarily forget the difference. Gandhi was, therefore,
not in a position to judge the exact situation.
He is also stated to have suggested to Gandhiji that the Harijan
Board should render financial assistance to Harijans to take legal
steps against High Caste Hindus who harassed the former.
Gandhiji is stated to have replied that persuasion was the best
method of removing the evil and that the question of giving legal
aid would have to be considered by the Board.
One of the members of the deputation is stated to have asked
Gandhiji whether the Harijan Board would be in existence after
August 7 ? upto which time Gandhiji is under a vow to take part
only in non-political activities. The same member asked Gandhiji,
if he had received any divine inspiration as to his future action.
Gandhiji replied that he had received none so far and restored,
“If you want you can as well receive inspiration from God.”
Ambedkar Deputation
The members of the Deputation led by Dr. Ambedkar who met
Mahatma Gandhi on Saturday were :—
Mr. G. V. Naik
Dr. P. G. Solanki
Mr. Amritrao Khambe, and
Mr. Baburao Gaikwad.” l
1 : The Bombay Chronicle, dated 17th June 1934.