Vol. 17, Part II · pages 176–180
Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 176 (printed page 153)
153REPUBLICAN . . . . . . . . . AND JUSTICE
Following is the text of Blue Print—
Chapter 1
How a Movement Becomes a Political Party
Indian Congress was established in 1885. Upto 1947
it worked as a movement for the achievement of Indian
Freedom. It had no defined goal to start with. It began
with the demand for good government. After some time it
changed its goal. It defined it as self-government. British
Political thinking divided it as self-government into two (1)
Dominion Status and (2) Independence. By Dominion Status
was meant independence with loyalty to a Common King.
By Independence was meant independence without loyalty
to the King.
For some time the Indian Congress was agreeable to
Dominion Status. But a very short while, the Indian Congress
in a very dramatic way passed in 1930 a resolution in favour
of Independence which it got in 1947.
Upto this time the Congress was like an army recruited
not for the purpose of carrying on Parlimentary Democracy
but for the purpose of carrying on political warfare against
a foreign government. Seeing this Mr. Gandhi very wisely
suggested that the Congress be dissolved and the new
political parties on party lines be formed for conducting
the Government. But the leaders of the Party were ready
in their tents with their clothes to take in their hands the
reins of Government. They refused to listen to Mr. Gandhi’s
advice. Ordinarily after peace the army which has fought the
way is dissolved. For the simple reason that during a war
standards of recruitment are lowered and everybody good,
bad and indifferent is allowed to join. In the case of India
the army is not only dissolved but is allowed to capture the
Government.
We have had ten years experience of the Congress
Government. One can say that it is not very credible. Time
has come when Mr. Gandhi’s advice be taken seriously and
we proceed to form another party which would work as an
Opposition Party.
PDF page 177 (printed page 154)
154 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Chapter 2
This Chapter consists of the text of Dr. B. R. Ambedkar’
s address delivered at Pune on Monday, the 22nd December
1952* under the title, “Conditions precedent for the successful
working of Democrary.—Editors.
Chapter 3
Why Parliamentary Government needs an opposition
Party ?
Parliamentary Democracy cannot work without the people
of educated public opinion. Both Government and Parliament
to act rightly must know what public opinion is.
To make it clear, it is necessary to make a distinction
between education and propaganda. Government by
Propaganda is quite a different thing from Government by
Education. Propaganda means presentation of the pros of the
matter. Education means Government after hearing pros and
cons.
If it is necessary to have both pros and cons presented to
the people with regard to any matter calling for the decision
of Parliament, then it is obvious that there must be two
parties, one party presenting the pros and the other cons,
with the existence of party there is nothing but dictatorship.
To avoid dictatorship there is a necessity for a second party.
This is a crucial matter. People are more concerned with good
administration than with good laws. Laws may be good but
its administration may be bad.
Whatever the administration of laws turns out to be good
or bad depends upon the freedom of officer who is appointed
to administer it. When there is only one party, the officer is
at the mercy of his political chief called the Minister. The
Minister’s existence depends upon pleasing the voters and
often the Minister is required to force the officer to do wrong
to benefit the voters. If there was an opposition party, such
action of the Minister would be exposed and the mischief
stopped.
* Since the speech is published on Pp. 472-486 in Part 3 of this Volume
the text is not reproduced here.
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155REPUBLICAN . . . . . . . . . AND JUSTICE
Next perhaps to good administration what people want is
freedom of speech and the freedom from arrest. When there is
an opposition party, there is freedom of speech and freedom
of action. They are in danger when there is no opposition.
For no one can raise the question why a particular person is
stopped from speaking or prevented from not moving to his
destiny.
These are the grounds why an opposition party is necessary.
In all countries where there is Parliamentary Government the
opposition is recognized as a political institution.
In England and Canada the opposition is a legally
recognized body, and Parliament in both countries pays the
leader of the opposition a salary so that he can carry out his
Parliamentary duties without difficulties.
Chapter 4
What is a party ?
Party is like an army. It must have :—
(1) A Leader who is like a Commander-in-chief.
(2) An Organisation which includes—
(i) Membership (ii) A ground plan (iii) Discipline.
(3) It must have principles and policy.
(4) It must have programmes or plan of work.
(5) It must have tactics and strategy i.e. it must plan when
to do what and how to reach its goal.
To put in simple terms it is an association of voters with
certain objects.
(1) To promote the formation and development of a Party
Organisation and foster party through it.
(2) to disseminate party principles through the press and
by means of lectures, speeches, literature etc.
(3) to serve as a basis of united political action by the
formation of a political party to represent the members of the
association in the Legislature to be called the Republican Party.
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156 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Chapter-5
Aims and Objects of the Party
1. The Preamble to the Constitution of India says—
WE, THE PEOPLE OF INDIA, having solemnly resolved
to constitute India into a SOVEREIGN DEMOCRATIC
REPUBLIC and to secure to all its citizens :
JUSTICE, Social, economic and political;
LIBERTY of thought, expression, belief, faith and worship.
EQUALITY of status and of opportunity; and to promote
among all; Fraternity assuring the dignity of the individual
and the unity of the Nation :
IN OUR CONSTITUENT ASSEMBLY THIS twenty-sixth
day of November 1949, do HEREBY ADOPT, ENACT AND
GIVE TO OURSELVES THIS CONSTITUTION.
To realise the aims and objects set out in the Preamble
namely JUSTICE, LIBERTY, EQUALITY and FRATERNITY
WOULD constitute the aims and objects of the REPUBLICAN
PARTY.
These being the aims and objects of the Party, the attitude
of the Party in public affairs will be governed by the following
principles :—
(1) It will treat all Indians not only as being equal before
the law but as being entitled to equality and will accordingly
foster equality where it does not exist and uphold it where
it is denied.
(2) It will regard every Indian as an end in Himself with
a right to his own development in his own way and the State
as only a means to that end.
(3) It will sustain the right of every Indian to freedom,
religious, economic and political-subject to such limitations as
may arise out of the need for the protection of the interest of
other Indians or the State.
(4) It will uphold the right of every Indian to equality of
opportunity subject to the provision that those who have had
none in the past shall have priority over those who had.
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157REPUBLICAN . . . . . . . . . AND JUSTICE
(5) It will keep the State ever aware of its obligations to
make every Indian free from want and free from fear.
(6) It will insist on the maintenance of liberty, equality
and fraternity and will strive for redemption from oppression
and exploitation of man by man, of class by class and of
nation by nation.
(7) It will stand for the Parliamentary System of Government
as being the best form of Government both in the interest of
public and in the interest of the individual.”
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