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Vol. 17, Part II · pages 176–180

Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities

This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.

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153REPUBLICAN . . . . . . . . . AND JUSTICE Following is the text of Blue Print— Chapter 1 How a Movement Becomes a Political Party Indian Congress was established in 1885. Upto 1947 it worked as a movement for the achievement of Indian Freedom. It had no defined goal to start with. It began with the demand for good government. After some time it changed its goal. It defined it as self-government. British Political thinking divided it as self-government into two (1) Dominion Status and (2) Independence. By Dominion Status was meant independence with loyalty to a Common King. By Independence was meant independence without loyalty to the King. For some time the Indian Congress was agreeable to Dominion Status. But a very short while, the Indian Congress in a very dramatic way passed in 1930 a resolution in favour of Independence which it got in 1947. Upto this time the Congress was like an army recruited not for the purpose of carrying on Parlimentary Democracy but for the purpose of carrying on political warfare against a foreign government. Seeing this Mr. Gandhi very wisely suggested that the Congress be dissolved and the new political parties on party lines be formed for conducting the Government. But the leaders of the Party were ready in their tents with their clothes to take in their hands the reins of Government. They refused to listen to Mr. Gandhi’s advice. Ordinarily after peace the army which has fought the way is dissolved. For the simple reason that during a war standards of recruitment are lowered and everybody good, bad and indifferent is allowed to join. In the case of India the army is not only dissolved but is allowed to capture the Government. We have had ten years experience of the Congress Government. One can say that it is not very credible. Time has come when Mr. Gandhi’s advice be taken seriously and we proceed to form another party which would work as an Opposition Party.

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154 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES Chapter 2 This Chapter consists of the text of Dr. B. R. Ambedkar’ s address delivered at Pune on Monday, the 22nd December 1952* under the title, “Conditions precedent for the successful working of Democrary.—Editors. Chapter 3 Why Parliamentary Government needs an opposition Party ? Parliamentary Democracy cannot work without the people of educated public opinion. Both Government and Parliament to act rightly must know what public opinion is. To make it clear, it is necessary to make a distinction between education and propaganda. Government by Propaganda is quite a different thing from Government by Education. Propaganda means presentation of the pros of the matter. Education means Government after hearing pros and cons. If it is necessary to have both pros and cons presented to the people with regard to any matter calling for the decision of Parliament, then it is obvious that there must be two parties, one party presenting the pros and the other cons, with the existence of party there is nothing but dictatorship. To avoid dictatorship there is a necessity for a second party. This is a crucial matter. People are more concerned with good administration than with good laws. Laws may be good but its administration may be bad. Whatever the administration of laws turns out to be good or bad depends upon the freedom of officer who is appointed to administer it. When there is only one party, the officer is at the mercy of his political chief called the Minister. The Minister’s existence depends upon pleasing the voters and often the Minister is required to force the officer to do wrong to benefit the voters. If there was an opposition party, such action of the Minister would be exposed and the mischief stopped. * Since the speech is published on Pp. 472-486 in Part 3 of this Volume the text is not reproduced here.

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155REPUBLICAN . . . . . . . . . AND JUSTICE Next perhaps to good administration what people want is freedom of speech and the freedom from arrest. When there is an opposition party, there is freedom of speech and freedom of action. They are in danger when there is no opposition. For no one can raise the question why a particular person is stopped from speaking or prevented from not moving to his destiny. These are the grounds why an opposition party is necessary. In all countries where there is Parliamentary Government the opposition is recognized as a political institution. In England and Canada the opposition is a legally recognized body, and Parliament in both countries pays the leader of the opposition a salary so that he can carry out his Parliamentary duties without difficulties. Chapter 4 What is a party ? Party is like an army. It must have :— (1) A Leader who is like a Commander-in-chief. (2) An Organisation which includes— (i) Membership (ii) A ground plan (iii) Discipline. (3) It must have principles and policy. (4) It must have programmes or plan of work. (5) It must have tactics and strategy i.e. it must plan when to do what and how to reach its goal. To put in simple terms it is an association of voters with certain objects. (1) To promote the formation and development of a Party Organisation and foster party through it. (2) to disseminate party principles through the press and by means of lectures, speeches, literature etc. (3) to serve as a basis of united political action by the formation of a political party to represent the members of the association in the Legislature to be called the Republican Party.

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156 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES Chapter-5 Aims and Objects of the Party 1. The Preamble to the Constitution of India says— WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN DEMOCRATIC REPUBLIC and to secure to all its citizens : JUSTICE, Social, economic and political; LIBERTY of thought, expression, belief, faith and worship. EQUALITY of status and of opportunity; and to promote among all; Fraternity assuring the dignity of the individual and the unity of the Nation : IN OUR CONSTITUENT ASSEMBLY THIS twenty-sixth day of November 1949, do HEREBY ADOPT, ENACT AND GIVE TO OURSELVES THIS CONSTITUTION. To realise the aims and objects set out in the Preamble namely JUSTICE, LIBERTY, EQUALITY and FRATERNITY WOULD constitute the aims and objects of the REPUBLICAN PARTY. These being the aims and objects of the Party, the attitude of the Party in public affairs will be governed by the following principles :— (1) It will treat all Indians not only as being equal before the law but as being entitled to equality and will accordingly foster equality where it does not exist and uphold it where it is denied. (2) It will regard every Indian as an end in Himself with a right to his own development in his own way and the State as only a means to that end. (3) It will sustain the right of every Indian to freedom, religious, economic and political-subject to such limitations as may arise out of the need for the protection of the interest of other Indians or the State. (4) It will uphold the right of every Indian to equality of opportunity subject to the provision that those who have had none in the past shall have priority over those who had.

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157REPUBLICAN . . . . . . . . . AND JUSTICE (5) It will keep the State ever aware of its obligations to make every Indian free from want and free from fear. (6) It will insist on the maintenance of liberty, equality and fraternity and will strive for redemption from oppression and exploitation of man by man, of class by class and of nation by nation. (7) It will stand for the Parliamentary System of Government as being the best form of Government both in the interest of public and in the interest of the individual.” zz