Vol. 17, Part II · pages 261–265
Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 261
16
I AM A GREATER NATIONALIST THAN
ANYBODY ELSE
“ Dr. Babasaheb Ambedkar now gave a clarion call to his people
to give battle for the cause of justice and humanity and to expose
the machinations and conspiracy hatched against the rights of his
people. He knew this was the last opportunity to assert the rights
and will of his people; for he feared that a free India might revert to
the old traditions and his people would be impoverished, neglected
and ostracized from society and public services.
On June 29, 1946 a caretaker Government was announced and
the British Mission left for London, leaving other details to be settled
by the Viceroy.
The battle started on July 15, 1946, at Poona, synchronizing
with the opening of the Poona session of the Bombay Assembly.”1
Dr. Babasaheb Ambedkar in an interview with the A.P. A. on
17th July 1946 said,
“We like this country to progress as much as anybody else does.
We do not want to stand in the way of that. All we want is that our
position is safeguarded in the future India.”
“To this end we will take part in every kind of struggle against the
British proposals of May 16. If the Muslim Leauge starts any direct
struggle against the British—I fully support the stand taken by the
Sikhs at present—then they will also get our support in their action.”
He also warned that the present Satyagraha movement by the
representatives of the All India Scheduled Castes Federation in
Poona would ultimately become a country wide struggle in the same
“form of that launched by the Congress in August 1942.”
“This is only the beginning of our struggle,” Dr. Ambedkar
said : “when the struggle is forced to take the form of the Congress
movement, we will do every thing that the Congress had done in
the August disturbances.”
Dr. Ambedkar described the Scheduled Castes demonstrations
now going on in Poona as a “Protest against the breaking of every sort
of promise given to the Scheduled Castes by the British Government
during the past 28 years.”
1: Keer, P. 381.
PDF page 262 (printed page 239)
239I AM A GREATER . . . . . . ANYBODY ELSE
“Unless we secure recognition as a minority entitled to
protection and safeguards in the Constitution, this struggle
will continue elsewhere in a different form. Then it will be
time for the Provinces to launch a countrywide struggle against
the unjust proposals of the British Government.”
Asked whether he had issued any directive to the Provincial
organisations on the form they should adopt in carrying out
demonstrations, Dr. Ambedkar replied : “we will leave it to
the Provinces to adopt their own form of struggle. All these
things cannot be discussed theoretically. Every Province has
its own background and what may be effective form of struggle
in one Province may not be suitable to another.”
Dr. Ambedkar said it was the intention of the Federation
to continue the demonstrations at Poona in the present form
of sending small groups to offer Satyagraha. “The main
difficulty against a large-scale struggle in Poona at present is
rationing,” Dr. Ambedkar added, “Otherwise, we would have
had a very much bigger demonstration.”
Asked whether he provisionally planned to offer Satyagraha
in the near future, the leader of the Scheduled Castes
replied, “It is not necessary for a General to be present on
the battlefield. I have got trusted lieutenants who look after
the struggle and certainly when the development of events
necessitates my presence there and my taking part in the
struggle, I will be on the scene.
“At present I get all the latest information on the struggle
from a personal messenger despatched daily from Poona.”
No Invitation from Gandhi
Dr. Ambedkar said he had tentatively planned to leave
for Poona on Sunday “to see things personally”. He said he
had received no invitation from Mr. Gandhi or any top-rank
Congressmen “to open talks for a settlement of the affair”.
He added that the Federation, however, was willing to start
negotiations with the parties concerned. Dr. Ambedkar continued :
“I would like to point out clearly that the Scheduled Castes in
this country think that Mr. Gandhi agreed to accept the long-term
PDF page 263 (printed page 240)
240 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
proposals of the British Cabinet mainly on the ground that
the British Ministers agreed to ignore the Scheduled Castes.
That is what Mr. Gandhi found to be the greatest advantage
in the long-term proposals notwithstanding their vicious
character, of which Congress leaders themselves have spoken
so much recently. The British Government have agreed to
sacrifice the Scheduled Castes in order to win over Congress,
and this I charge as absolute breach of faith, he asserted.
“We like this country to progress as much as anybody
else does. We do not want to stand in the way of that. All
we want is that our position is safeguarded in the future
India.”1
On 21st July 1946 a meeting of Untouchables was
convened at Poona in Ahilyashram. After the meeting,
Dr. Amebedkar addressed a Press Conference. The report
of that Press Conference is as under: Editors.
Future of Scheduled Castes
Congress was asked for Blue-Print
Dr. B. R. Ambedkar, addressing a Press Conference
in Poona today, demanded an open declaration from the
Congress how they proposed to safeguard the interests of
60,000,000 Untouchables in the future Constitution of India.
He asked for a blue-print and no promises in general terms.
The Satyagraha launched in Poona was only the beginning
of a countrywide struggle to secure for the Scheduled
Castes their just political rights. He claimed that the Poona
Satyagraha was being conducted on a high moral plane and
the non-violent behaviour of the whole mass of volunteers
provided a lesson even to Mr. Gandhi who regarded himself
as a ‘graduate in Satyagraha’. He issued, however, a warning
that when moral resources were exhausted they would look
for ‘other means’ to register their protest.
Dr. Ambedkar was surprised that the Prime Minister,
Mr. B. G Kher should have asked the question ‘What have
the Harijans to get against the Bombay Government ?’ The
answer was simple.
1: Reprinted—Jai Bhim : August 13, 1946, Pp-1 and 2
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241I AM A GREATER . . . . . . ANYBODY ELSE
‘Heirs to Power’
The Cabinet Mission had decided that the heirs to British
power, authority and sovereignty in this country, were two
communities only - the Muslims and the Caste Hindus. In the
proposed constituent assembly all questions were going to be
decided by the simple majority votes of the Caste Hindus alone.
The British people had decided to quit India and their powers
would be inherited by the Caste Hindus and the Muslims.
Were the Scheduled Castes people then not entitled to ask
the Caste Hindus what they proposed doing for the safety of
60,000,000 Untouchables.
Dr. Ambedkar claimed that the Bombay Government
and the Bombay Legislative Assembly were part and parcel
of Congress and the Satyagraha was intended as a protest
against the Congress policy.
Dr. Ambedkar announced that he had no desire to launch
Satyagraha in Muslim Provinces such as the Punjab and
Bengal because ‘we have no quarrel with the Muslims. They
have assured us that our interest will be safeguarded’.
Indignantly repudiating that the Satyagraha movement
was motivated by a sense of frustration, Dr. Ambedkar said
that in the last election the Scheduled Castes had won cent
percent. There would have been a frustration if the Scheduled
Castes votes had voted for candidates put by the Congress.
He was prepared to prove statistically that not even four per
cent of the Scheduled Castes voted for Congress Harijans who
had been returned entirely on the votes of Caste Hindus. He
did not suffer from a sense of defeat. It was triumph that
90 per cent of the Scheduled Castes were behind his Federation.
Poona Pact
The Poona Pact which prevented true representatives of the
Scheduled Castes from being returned to legislatures must go.
It had resulted in disenfranchising 60,000,000 Untouchables.
Even according to international law no treaty was final or
sacrosanct as the Poona Pact had now become injurious to
their cause, the Scheduled Castes were entitled to fight for
its revision.
PDF page 265 (printed page 242)
242 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Before his return to Bombay this evening, Dr. Ambedkar
addressed a very largely attended public meeting of Scheduled
Castes in Poona, at which he said struggle would be continued
‘to the bitter end.’
No fewer than 569 Scheduled Castes volunteers have so
far been arrested and convicted in connection with the Poona
Satyagraha. ”l
What we ask for is justice and fair-play
Bombay, Wednesday*
The threat that he had many surprises up his sleeves and
would, when the ‘ right’ time came, unleash deadlier moral
weapons to storm the citadel of the “Hindu Congress heirs to
British power ” was made by Dr. B. R. Ambedkar, President
of the All-India Scheduled Castes Federation, in the course of
a 60 minute chat with the “Bombay Chronicle” representative
this evening.
No mock Show
Dr. Ambedkar said “I have not yet shown my full teeth.
Do not imagine we are staging a mock-show at Poona. It is
only the beginning of a struggle that would grow grimmer
and fiercer day by day, ultimately rocking the entire country.”
Giving a sample of the contents of his armoury, he observed,
“For instance, I and my people might fast unto death!”
A hundred thousand ‘ Satyagrahis ’ were ready to march
to Poona, “If only the Premier of Bombay promised necessary
rations.” The struggle would take an All India shape
shortly. Poona showed but a glimpse into the “tremendous
potentialities” of his people.
Benefactor of Congress
Saying that he was in a way the benefactor of the Congress,
Dr. Ambedkar claimed, it lay within his power to nullify the
existence of that organisation totally. “Could not I and my
community decide to become Muslim converts ? If I adopt
Mr. Jinnah’s religion I will not stand to lose in any measure
and, indeed, he might nominate me as a Muslim member to the
1: The Times of India, dated 22nd July 1946 Reprinted—Khairmode, Vol
.8, Pp. 96-98.
* The 26th July 1946