Vol. 17, Part II · pages 476–480
Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 476 (printed page 451)
451A SOCIAL . . . . . . . . . IN BOMBAY
Cost of the Centre
According to the proposed plan the requirements of the
Centre are detailed below :I. Land - 156’ × l32’ about - 2,280 sq.yds.
value (already taken on lease) .. Rs. 37,000/Ground rent per year .. Rs. 2,200/II. Structures :
1. Hall-Building consisting of a
ground and two upper floors.
Ground Floor :—Hall 120’ x 62’
(with 10’ wide Verandah and
gallery inside having seating
accommodation for about 2,500
persons) Approximate cost. .. Rs, 75,000/Two Upper Floors:—32 single
room tenements 16 on each
floor. .. Rs. 75,000/2. East Wing Building :—Ground
and 2 upper floors, 3 double
room tenements on each floor
-9 in all .. Rs. 26,500/3. West Wing Building : Ground
and 2 upper floors, 3 double
room tenements on each floor
-9 in all .. Rs. 26,500/4. Front Building :—
Ground and 2 Upper Floors :—
Ground Floor :—Printing Press,
Gymnasium and Office.
Three Upper Floors :— Offices .. Rs. 85,000/on the 1st floor and 13 double
room tenements on each of the
remaining 2 floors.
Total .. Rs. 2,88,000/Cost of Land .. Rs. 37,000/Grand Total .. Rs. 3,25,000/The cost of the Centre is estimated at Rs. 3,25,000/-. The
estimate is of course based on prices prevailing in normal times.
PDF page 477 (printed page 452)
452 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
These stuctures are designed to serve a three-fold purpose.
The first is to house all activities for the promotion of the
well-being of the Untouchables under one roof in order to bring
about co-ordination and prevent dissipation of effort. The second
purpose is to provide a place for the Untouchables to which
they can look as a centre of knowledge and inspiration, a place
which will provide a meeting ground for the Untouchables for
exchanging ideas, for performing social and religious function
and act as a centre of culture in which they can take pride.
The third and the most important purpose is to provide the
Centre with a permanent source of income to maintain itself
and to sustain its activities. Most of the buildings are intended
and planned for being rented out. They will bring rent which
will keep the Centre going and make it self-supporting.
An Appeal to the Princes and People of India
It is a universally recognised fact that the present
condition of the Untouchables is the most serious blot, from
the humanitarian point of view, on Hindu Civilization and
constitutes one of the greatest obstacles to an all-round
progress of the Indian nation. The problem needs all the
courage, ingenuity, resources and organising power of all the
parties concerned for its solution. In spite of the efforts of
social reformers and politicians the progress hitherto achieved
is far from satisfactory. In fact, it may be safely asserted,
that only the fringe of the problem has so far been touched.
The Untouchables, considered as a mass, are as backward as
ever. Their aspirations for social, economic, educational and
political advancement are thwarted at every step, and the
habit of depending upon outside help which is being insidiously
cultivated may render the Untouchables unfit to fight their
own battles. The force which will sweep all the obstacles from
their path and really emancipate them from their age-long
bondage can, I am sure, come only from whithin. It is because
this new movement of the Untouchables is a movement from
within that I feel sure that will help and encouragement it
will be a success.
It may be said that if the Untouchables are anxious to
undertake the work of their salvation they should also take up the
responsibility of financing it. I am glad to say that the Untouchables
PDF page 478 (printed page 453)
453A SOCIAL . . . . . . . . . IN BOMBAY
of Bombay are fully alive to this aspect of their movement.
They have already come forward to raise a fund for the
building up of the Social Centre by per capita subscription.
Every man and woman is prepared to make a contribution
to this great cause. Some have already paid and many more
will do so before long. But it is equally true that left to their
own resources the Untouchables will not be able to raise
the whole sum. It will be cruel to ask them to depend upon
themselves. The task of building up the Centre cannot succeed
without the help of the Princes and People of India. To tell the
Untouchables to bear their-own burden may be correct. But
will that be considerate ? Have the Princes and People of India
no responsibility for the miserable lot of the Untouchables ?
If they have is it right that they should refuse to help the
Untouchables on the ground that the Untouchables desire
to take up the work of their salvation upon themselves ? I
am sure that the Princes and People of India have a better
regard for the spirit of self-respect shown by the Untouchables
than such an attitude would indicate. I am sure there is in
them a more acute sense of righteous indignation against
the inequities heaped upon the Untouchables and a keener
desire to give them the means to enable them to overcome
these inequities.
The uplift of the Untouchables must be a joint undertaking
in which the Untouchables will supply the resolution and
the inspiration for the movement, the sweat and the toil for
the movement, and the Indian community must supply the
money required for the movement. It is for this reason that
I appeal to the Princes and People of India for financial help
for the movement.
The Princes and People of India will not, I am sure, fail
to realise what tremendous and irresistible force the elevation
of the Untouchables will supply to the national regeneration
and reconstruction of India. The Social Centre will of course
so organise the Untouchables that they will be able to rise
socially and culturally above their present level, attain the
status of human beings and live on terms of social equality
with the rest of the Indian Community. But I am sure that
will not be the only benefit arising from the activities of the
Social Centre. The Centre will make them active, true and
patriotic citizens ready to stand by the cause of the country.
PDF page 479 (printed page 454)
454 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
It is on these grounds that I am appealing to all to help
me to build up of the Centre. It has become a truism that
without raising the Untouchables the country cannot rise and
that in their salvation lies the salvation of the country. I am
tired of repeating truisms. The time for uttering truisms is
gone. The time for action has come. Deeds and not words are
wanted. My appeal to the Princes and People of India is made
in all earnestness and I am confident that they will respond
to it with large hearted generosity.
22, Prithviraj Road, Sd/- B. R. Ambedkar
New Delhi.
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PDF page 480
9
CONSTITUTION OF
ALL INDIA SCHEDULED CASTES FEDERATION
The All India Depressed Class conference was held between
17th to 20th July 1942 at Nagpur. Dr. B. R. Ambedkar attended
this conference. A resolution was passed unanimously on 19th
July 1942 to establish “All India Scheduled Castes Federation.”
‘ All India Scheduled Castes Federation’ and the Constitution
was made public on 7th September 1942*
That Constitution was amended and finally published in
January 1955 as under : Editors
**ALL INDIA SCHEDULED CASTES
FEDERATION
CONSTITUTION
President:
B. R. Ambedkar,
M. A., Ph. D., D. Sc, LL. D., D. Litt.,
Barrister-at-Law,
Member, Council of States.
Address :
26, Alipore Road,
Civil Lines,
Delhi January 1955.
*Report of Depressed Class Conference. Nagpur Sessions. Third Session,
Held on 18th, 19th and 20th July 1942, published on 7th September
1942, Annexure—No. 4, Pp. 109—121.
**Reprinted from the book printed by K. S. Arora at Thacker’s Press,
Oak Lane, Fort, Bombay.