Vol. 17, Part II · pages 96–100
Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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9
CONGRESS ATTEMPTS TO BYPASS
UNTOUCHABLES
One of the most important days in the history of Indian politics was
the 12th November 1930, the day on which late Majesty King George
the 5th, formally inaugurated the Indian Round Table Conference.
From the view point of the Indians it was an important incident;
for the first time it recognised the right of Indians to be consulted
in framing the constitution of their country. For the Untouchables
it was a landmark in their history. They too were for the first time
recognised to be represented separately by two delegates, the late
Mr. Shrinivasan and my humble self. The Indian National Congress
was the only body which did not take part in this Conference. The
work of the Conference was distributed in nine committees, one of
them being the Minorities Committee.
The Act of 1919 which emphasised necessity of protection of the
Depressed Classes, actually did nothing. It was just a theoretical
assertion. I, therefore, submitted a memorandum in which I pleaded
for the following :-
(1) Equal citizenship for the Depressed Classes,
(2) Free enjoyment of equal right,
(3) Protection against Discrimination,
(4) Sufficient political power for the Depressed Classes to
influence the legislative and executive action for the purpose
of securing their welfare, which included-
(a) right to adequate representation in the Legislature, and
(b) right to elect their own men,
(i) by adult suffrage, and by
(ii) separate electorate for the first ten years, and there
after by joint electrorates with reserved seats,
(5) Adequate representation in the services. It was
emphasized to establish a Public Service Commission in
all the provinces whose duties would be :
(a) to recruit the services in such a manner as to secure
due and adequate representation of all the communities, and
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(b) to regulate from time to time priority in employment
in accordance with the existing extent of the representation
of the various communities in any particular service
concerned,
(6) Redressing against prejudicial action or neglect of
interest,
(7) Special Departmental care, and
(8) Fair representation according to their population
in the Cabinet.
Now let us ask what happened to these demands of the
Untouchables ? We must turn to the report made by the
Minorities Committee to the Round Table Conference. Items
16 and 18 tell us the determined attitude of the Depressed
Classes in securing separate electorate for themselves. In
brief, it was unanimously agreed that the Untochables were
entitled to be recognised as a separate element in the political
life of India. Here we must not forget that the unanimous
agreement on the point of the separate recognition of the
Untouchables was made possible only in the absence of the
Indian National Congress.
To turn to the Second Round Table Conference we
find that the Congress had its full representation in it.
Every one was looking forward to the Congress to lead
the Conference to success. Unfortunately, Mr. Gandhi was
chosen to represent the Indian National Congress. A worse
person could not have been found to guide the destiny of
India. He presented a curious picture of a man, who in
many cases would terrify the Conference to resist in every
way any compromise which he regarded below his principle,
though others would regard it absolutely as a prejudice
and in other cases he would remain silent on the points
of vital importance which was considered as a matter of
principles by others. On 15th September 1931, Mr. Gandhi
made his first speech in which he said that the problem of
the Untouchables is not at all. He referred to the activities
of the Social Conference, about which we know that the
Congress did not allow this body to hold its annual session
under the pandal of the Congress, merely because Mr. Tilak
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75CONGRESS . . . . . . . . . BYPASS UNTOUCHABLES
had threatened to burn the pandal if it was allowed to be
used by the Social Conference party. On 17th September 1931
in the Federal Structure Committee Mr. Gandhi fulminated
the following words :
“Of course, the Congress will share the honour with
Dr. Ambedkar of representing the interests of the Untouchables.
They are as dear to the Congress as the interests of any other
body or of any other individual throughout the length and
breadth of India. Therefore, I could most strongly resist any
further special representation.”
Indeed, this was nothing but the declaration of war by
Mr. Gandhi and the Congress against the Untouchables. He
was making his plans to bypass the Untouchables and to
close the problem by bringing about a settlement between
the Hindus, Muslims and the Sikhs. It was being done quite
confidentially. Knowing that this was a mischievous move
I got up and said, “I should like to say that I have already
presented our case to the Minorities Sub-Committee last
time. But I do want to say most emphatically that whoever
claims it, he cannot give it out of my share. I want to a make
that absolutely plain.” On this point Mr. Gandhi remained
silent and went on contemplating about the pact between the
Hindus, Muslims and the Sikhs. Mr. Gandhi failed to achieve
success in this pact. He cut a sorry figure when he said that
the failure in achieving the success was owing to the fact that
the representation of the delegates was defective as all the
delegates were nominated by the Government. This was an
indirect challange to the authenticity of the representation
made by me as the delegates of the Untouchables, Mr. Gandhi
insisted that he was the sole champion of the Depressed
Classes. To answer the challenge of Mr. Gandhi I said,
“Even if the Depressed Classes of India were given a chance
of electing their representatives to this Conference, I would
all the same find a place here. I say, therefore, whether I
am a nominee or not, I fully represent the claims of my
community.” In the course of my speech I also showed them a
telegram which I had then received, the telegram was sent by
a man whom I had never met, it was also sent from a place
where I had never gone too. Not only this, telegrams after
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76 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
telegrams poured in the Conference all in my support, it
was a defeat for Mr. Gandhi, who was now forced to keep
quiet and accept the inglorious defeat of so glaring a claim.
Thus is the old story of the end of all the efforts of
the Minorities Committee to bring about a solution of the
communal problem. It would not be an exaggeration to say
that the main purpose of Mr. Gandhi in going to the Round
Table Conference was to oppose the legitimate demands
of the Untouchables. Mr. Gandhi would not mind the
separate electorate of the Muslims or the Sikhs, but when
the Untouchables ventured to be recognised as a separate
entity, he made the bitterest condemnation of their demands.
Mr. Gandhi had no logic, he had no principles. He had only
the ‘agony of his soul’ which morally forced him to utter
out those pious sentences against the Untouchables. He
never dared to oppose the Muslims in the same sarcastic
language. How could he ? He dared to oppose the demands
of the Untouchables only because he anticipated that those
Untouchables who were unpaid slaves of the Caste Hindus
were being dragged out of the bond of slaverly, which in
other words meant that the Caste Hindus would have to be
bereft of the honorary serf who had added to their dignity
for times unknown.
Although the Congress has been beating the drums of her
most representative character, this incident plainly showed
that the Congress was nothing but another name for the
Caste Hindus. That is why we see the Congress more alert
on the point of segregation of the Untouchables from the
rest of the Caste Hindus. Had this objection been raised by
any other body it would have been considered legitimate.
But what axes had the Congress to grind when she talks
on behalf of the Untouchables? Does this not mean that the
Congress is apparently a Hindu body. The problem of the
Untouchables was the problem of the Caste Hindus and the
Congress was not a Hindu organisation, then why should she
put her nose into the problem which was quite foreign to
her own sphere ? She only wanted to lull the Untouchables
into sleep for another thousand years by not allowing the
legitimate rights for the Untouchables.
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The Congress centred all its energies towards the neglect of
the Untouchables. They approached the Muslims and devised
a Scheme to bypass the Untouchables. Mr. Gandhi agreed to
the fourteen points of the Muslims on the condition that they
would not support the Untouchables and would withdraw their
support to them. But thanks to the noble sense of humanity
in the Muslims they rejected this offer made by the Congress
and thus did not agree to isolate the Untouchables. In the
Franchise Committee the Congress made another attempt to
by-pass the Untouchables. Strange as it may appear some of
the witnesses said that there were no Untouchables at all.
This shows that how the Congress can conspire in a cold
and calculated manner against the Untouchables out of pure
Selfishness and do indirectly what he cannot do directly. 1
zz
1 : Jai Bheem : dated March 12, 1946.
Reprinted-Khairmode, Vol. 8, Pp. 43-48.