Vol. 17, Part III · pages 106–110
Dr. B. R. Ambedkar and His Egalitarian Revolution — Speeches
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 106 (printed page 77)
77UNTOUCHABLES...............POWER
It is also proposed to invite Rao Bahadur, M. C. Rajah
and Mr. G. A. Gavai to attend the session so that they may
also have an opportunity of being heard before any resolution
regarding the Minorities Pact is passed.
The second purpose for which this session is called, is
equally important. There is no necessity to dilate upon it, for
as you know what attempts are being made to misrepresent
the public opinion of the Depressed Classes in political matters.
It is not possible to put a stop to these machination unless a
Central Organization is brought into being and made principal
organ of the Depressed Classes.
The necessity of holding this session has been emphasized
by the tactics adopted by the so-called All-India Depressed
Classes Association. It was published in the newspapers
that a meeting of the working committee of this Association
was held at Delhi on the 21st and 22nd of February last to
consider the question of Joint or Separate Electorates and the
number of seats proposed for the Depressed Classes under the
new constitution and as no decision was arrived at, it was
agreed by the Working Committee of this Association that the
conference of the leading members of the Depressed Classes
should be held at Nagpur to consider the question. It was
hoped that a leader’s conference would be called before any
definite step was taken, but for reasons known to themselves,
the All-India Depressed classes Association has abandoned the
idea of calling such a conference. Under these circumstances
it has been mere necessity to mobilize the public opinion of
the Depressed Classes so that not only such tactics may be
defeated before they do the mischief they are intended to
cause and secondly to allow public opinions of their own on
these vital issues.
I, therefore, hope that in view of the importance of this
session, you will make it convenient to attend the same.
Yours faithfully,
Hardas L. N.
President, Reception Committee.” 1
1 : Janata, dated 9th April 1932.
PDF page 107 (printed page 78)
78 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
“ Dr. B. R. Ambedkar returned from Simla to Bombay on
4th May 1932. Immediately, on 6th May 1932, he left Bombay
by Calcutta Mail to attend the All-India Depressed Classes
Congress at Kamptee near Nagpur. The Congress had been
postponed to this date to suit Dr. Ambedkar’s convenience. On
his way he was greeted throughout that night by enthusiastic
crowds of Untouchables at all the railway stations from Kasara
to Nagpur.
The train steamed in at nine in the morning, on 7th
May 1932, and Nagpur station echoed with cries of ‘Long
Live Dr. Ambedkar’. A rousing reception was accorded to
Dr. Ambedkar on the platform by a vast crowd of 5,000
people. Tularam Sakhare M. L. C. received Dr. Ambedkar
and other leaders on the platform. The City Magistrate and
the Police Superintendent were present at the station for the
maintenance of peace and order.
The Congress pandal was decorated and was huge enough
to accommodate 15,000 persons. The dais was a very big
rostrum. As most of the Depressed Class leaders from the
four corners of India had gathered to take a vital decision, the
atmosphere was charged with tense feeling and excitement.
It was very surprising that such a vast gathering of the
Depressed Class delegates should assemble despite their
poverty. Another significant fact about the Depressed Classes
Congress was that it was held at a place which was supposed
to be the stronghold of Dr. Moonje, and the supporters of the
Rajah-Moonje Pact. In order to have a complete picture of the
situation, it may be recalled here that immediately after the
announcement of the Rajah-Moonje Pact in one of his letters
to Gavai who was the General Secretary of the All-India
Depressed Classes Association, Dr. Ambedkar had, under
great provocation given him a threat of “breach between us
and war amongst ourselves” if his organization advocated the
system of joint electorates and reserved seats. It was reported
then that Gavai had made a protest to Lord Lothian against
this intimidation !
On the evening of 7th May the proceedings of the Congress
commenced. About two hundred messages, supporting the
demand for separate electorates as adumbrated in the Minorities
Pact, repudiating the Rajah-Moonje Pact and wishing this
PDF page 108 (printed page 79)
79UNTOUCHABLES...............POWER
Congress success, were read out. The General Secretary
of the Buddha Mahasabha sent a message of good wishes
and asked the Depressed Classes to embrace Buddhism.
Dr. Ambedkar’s Party was then well organized and it
maintained rigid discipline. Poor Rajbhoj and his supporters
had no such organised backing.
Hardas L. N., the Chairman, then traced the history of
the Depressed Classes Congress and, emphasizing the need
for unity among the Depressed Classes, remarked : “With
separate electorate we will swim or sink.” In a two-hour
address Muniswami Pillay, defining the aspirations of the
Depressed Classes, expressed dissatisfaction at the conduct of
the Government, especially for not taking a sufficient number
of delegates and asked Government to invite at least two more
delegates from the Depressed Classes.
The next day the open session commenced. The Depressed
Classes Congress adopted twelve resolutions. It declared that
its considered opinion was that the Minorities Pact contained
the irreducible minimum demands of the Depressed Classes. It
repudiated the Rajah-Moonje Pact as, according to its delegates,
it was detrimental to the interests of the Depressed Classes;
and it appreciated the magnificent services of Dr. Ambedkar
and Rao Bahadur Srinivasan they had rendered at the Round
Table Conference.” 1
While addressing the Conference Dr. Ambedkar said,
“It is very necessary that the political reins should come
in the hands of Untouchables. For that, all of us should unite
and secure a political status. Untouchability in India will not
be eradicated so long as the Untouchables do not control the
political strings.” 2
“The Congress of the Depressed Classes thus concluded by
declaring that it stood by Dr. Ambedkar and the Minorities
Pact.” 3
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1 : Keer, Pp. 199-200.
2 : Janata, dated 14th May 1932.
3 : Keer, P. 200.
PDF page 109
13
I WOULD NOT BUDGE AN INCH FROM MY
RIGHTEOUS CAUSE
“Poona, April 28, 1932.
At the invitation of the All-India Anti-Untouchability
League, with its headquarters at Poona, Dr. B. R. Ambedkar,
the representative of the Depressed Classes at the Round Table
Conference, at present serving on the Franchise Committee,
will come to Poona early in May to accept an address in
appreciation of his work, from the League.
At the same time he will be presented with an address
from the Depressed Classes of the Poona District.
A local reception committee under the Chairmanship of
Subhedar R. S. Ghatge, has the preparations in hand”. 1
“After the Kamptee Congress, Dr. Ambedkar visited Poona,
Sholapur and Nipani, where he addressed meetings of the
Depressed Classes. Of these visits, the visit to Poona was very
important. He reached Poona in the evening of May 21,1932.
There he was taken out in procession. The huge procession
went on raising anti-orthodox slogans and reached the open
space at the Ahalyashram. There he was given an address
of welcome* under the presidentship of A. B. Latthe. Latthe
revealed to the audience how in London British statesmen
and high officials secretly inquired of him whether or not
Dr. Ambedkar belonged to the Revolutionary Party of India.
Latthe added that it was quite disgraceful on the part of
the so-called nationalist press to depict a great man like
Dr. Ambedkar as a traitor. Latthe, who, it is said, had once offered
Dr. Ambedkar the principalship of the Arts College at Kolhapur,
recalled an occasion when he had asked Dr. Ambedkar
about his success as a lawyer. He told the audience that
Dr. Ambedkar’s reply was that according to him success in life
meant success in raising the Depressed Classes to the status
of human beings. Latthe concluded by declaring that since
1 : The Times of India, dated 30th April 1932.
*The address was presented by ‘The Pune District-Depressed Class’
in Marathi language, on which names of 322 men and 42 women were
printed—Editors.
PDF page 110 (printed page 81)
81I WOULD..........RIGHTEOUS CAUSE
Dr. Ambedkar was striving for the amelioration of the
downtrodden humanity in India, his services to India were in
themselves a great contribution to India and to the world as
well.*
Replying to the address, Dr. Ambedkar said :
“At present I am the most hated man in Hindu India. I am
represented as a traitor, I am denounced as an enemy of the
Hindus, I am cursed as a destroyer of Hinduism, and branded
as the greatest enemy of the country. But believe me when I
say that, when after some days the dust settles down and a
review of the proceedings of the Round Table Conference is
dispassionately taken by future historians, the future generations
of the Hindus will acclaim my services to the nation. If they do
not recognise, well I would not care for their disapprobation. My
great satisfaction,” he concluded with a serene face, “is that the
Depressed Classes have implicit faith in my work and undivided
devotion to the mission for which I stand. It is my solemn vow
to die in the service and cause of those down-trodden people
among whom I was born, I was brought up and I am living. I
would not budge an inch from my righteous cause, or care for
the violent and disparaging criticism by my detractors.” 1
However, there were additional dimensions in the speech
of Dr. B. R. Ambedkar which were reported by the Bombay
Chronicle. The dimenstions were as under :—Editors.
Replying Dr. Ambedkar said that he did not want temples,
or wells or intercaste dinners but Government service, food,
clothing, education and other opportunities.
Besides caste systems, there were other distinctions, such
as “Guna Bheda” for education which political reforms needed.
He for this reason changed his opinion and was now convinced
that political reform should precede social reform.
He also stressed the necessity of the community, having
Separate Electorates for the time being even though leaders
like Rao Bahadur Raja and Gavai now advocated the Joint
Electorates.”2
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* Janata, dated 25th June 1932.
1 : Keer, Pp. 201-202.
2 : The Bombay Chronicle, dated 23rd May 1932.