Vol. 17, Part III · pages 191–195
Dr. B. R. Ambedkar and His Egalitarian Revolution — Speeches
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 191 (printed page 162)
162 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
place. Bear it well in mind that I have not abandoned this
movement. Several Hindus say to me ‘our eyes have been
opened as a result of your agitation for (lit. Question of)
conversion. As we have now been awakened we shall not
now fail in our duty towards you; do therefore withdraw your
movement of conversion.’ But I do not intend to withdraw the
movement of the very reasons which I have related till now.
Consider (the matter) thoroughly, and the new (lit. other)
religion to be adopted must be adopted only after a close
searching examination (lit. after heating and testing as in
the case of gold). I hope that hereafter all the members of
the Mahar community will act just in the manner decided by
the Mahar Conference.”* 1
zz
1 : *Extract from Station Diary of Bhoiwada Police Station, dated Thursday,
the 27th May 1937,12-10 a.m..
This speech of Dr. B. R. Ambedkar and the resolutions were published
in Janata, dated 4th September 1937.—Editors.
PDF page 192
36
COMMUNISTS EXPLOITED THE LABOURERS
“Early in September 1937, Dr. B.R. Ambedkar presided
over a District Conference of the Depressed Classes at Masur.
In the course of his address he told his audience that it
was his confirmed opinion that Gandhi was not man to look
to the interests of the working classes and the poor. Had the
Congress been a revolutionary body, he would have joined it.
But he was convinced that it was not a revolutionary body.
Congress was not courageous enough to proclaim the ideal of
social and economic equality, enabling the common man to get
leisure and liberty to develop himself according to his liking.
That was not possible, he observed, as long as the means of
production were controlled by a few individuals in their own
interests. According to Gandhism, he said, the farmer would
be the third bullock to be harnessed to the plough along with
the two natural ones.
As regards the labour movement carried on by the
Communists, he added that there was no possibility of his
joining them. He declared that he was a confirmed enemy
of the Communists, who exploited the labourers for their
political ends.” 1
zz
1 :Keer, Pp. 295-296.
PDF page 193
37
BE ON THE GUARD AGAINST EXPLOITERS
“On December 30, 1937, Dr. B. R. Ambedkar presided at
the Sholapur District Conference of the Depressed Classes. He
was enthusiastically received at dawn at Kurduwadi station.
On his way Dr. Ambedkar made a brief halt and made a short
speech before Matang Samaj at Karkam village.
He advised them to be on their guard against the Congress
which, he said, comprised their exploiters, oppressors and
bloodsuckers, who professed welfare of the poor under the
garb of white dress and cap” 1.
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1 :Keer, P.297.
PDF page 194
38
SELF-RESPECT AND SELF-HELP MOVEMENT
HAS NOTHING TO LOSE BUT
EVERY THING TO GAIN
While on tour to Sholapur District Dr. B. R. Ambedkar reached
Pandharpur on 31st December 1937 at noon. Then he was taken
out in procession to the Travellers Bungalow. The President of
the Pandharpur Municipality met him at the Bungalow, and then
they both left for the conference which was held at the Municipal
Dharmashala. People from far and near gathered to hear their
great leader. More than one thousand women were present.
“Dr. Ambedkar told the Conference that there were then
three problems before them. The first was whether they would
be ever given an equal status in Hindu society ; the second was
whether they would get the proper share of national wealth ;
and the third was what would be the fate of the self-respect,
self-help movement. With regard to the first, he said that it
was not possible as long as the caste system existed. As to the
second, he expressed strong resentment at the treatment they
got from the Congress which was ruled by the capitalists. He
observed that as long as the Congress was in the hands of the
capitalists, they could not rely on the present Government to do
anything for the betterment of their economic condition. It was,
therefore, he proceeded, necessary to form a united front against
the capitalists, who were out to exploit them. He told them that
the time had come for them to win their economic independence.
Respecting the third, he said that they should remember one
thing that they had nothing to lose and everything to gain by
the step. They had only to shed the fear of death.”
The Conference supported whole-heartedly the Mahar Vatan
Bill introduced in the Assembly by their leader.
Dr. Ambedkar was then taken to the Municipal Hall. The
members received him cheerfully. The President made a feeling
speech on the occasion and garlanded the guest. Dr. Ambedkar
reciprocated their feelings and thanked them all.” 1
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1 :Keer, Pp. 297-298.
PDF page 195
39
CHRISTIANS LAGGED BEHIND POLITICALLY
“Dr. B. R. Ambedkar made important speech on 1st January
1938 in Sholapur. The local Christians were eager to hear his
views on religion. So he addressed a meeting of the Christians
under the Presidentship of the Rev. Gangadhar Jadhav.”
Dr. B. R. Ambedkar said that since the day he declared
his intention to abjure Hindu religion, he had become a
commodity for bargain or a source of comedy. He referred to
the comedy, Vande Bharatam, written by Acharya P. K. Atre,
a well-known playwright in Maharashtra, who had ridiculed
the idea of conversion in his play. Yet he stated that he was
firm in his resolve. From his study of comparative religion
he could say that two personalities could captivate him. They
were the Buddha and Christ.
He further said that he wanted a religion which instructed
people how they should behave with one another and prescribed
for man his duty to another and relation with God in the
light of equality, fraternity and liberty.
He told the Christians that their co-religionists in Southern
India observed caste system in churches. Besides they lagged
behind politically. If the Mahar boys became Christians they
lost their scholarships. Thus there was no economic gain in
their being Christian. Moreover, the Indian Christians, he
remarked, as a community never fought for the removal of
social injustice.1
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1 : Keer, Pp. 299-230.