Vol. 17, Part III · pages 341–345
Dr. B. R. Ambedkar and His Egalitarian Revolution — Speeches
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 341 (printed page 312)
312 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
that this country should get its freedom. But any new Government,
the Swaraj Government, must be a Government in which Hindus,
Muslims and the Scheduled Castes are all heirs to sovereignty.
.... It seems to me the policy of Mr. Gandhi who acquires
strength from the Congress, the largest party in the land, is to
intimate the British Government and force it to come to terms
without being obliged to grant the demands of the Scheduled
Castes. Mr. Gandhi’s whole aim in his political career ever since
the minority problem began to loom large, has been one and
one only, to neglect the Scheduled Castes, to by-pass them. I
have had very unpleasant experience of Mr. Gandhi’s tactics in
this matter.
Dr. Ambedkar stated that at the Round Table Conference
Gandhi tried to isolate him, to cut off every kind of support to
his efforts. Every time Gandhi failed but ultimately he used a
weapon, “which I am sorry to say no honest man would have used.
He went to the Muslims and told them that he was prepared
to concede the 14 points of Mr. Jinnah, provided the Muslims
agreed not to support these dirty dogs, the Untouchables.”
Dr. Ambedkar said that he had got in his possession an
agreement which was drawn up between Gandhi and the Muslims
at the Round Table Conference. Fortunately, the Muslims had a
certain amount of sense of shame and did not support Gandhi. ” 1
However there were additional dimensions in the speech of
Dr. B. R. Ambedkar which were covered by the Times of India.
The dimensions were as under—Editors.
“He wanted to make it clear to the British Government that
a real National Government would be one that was composed
of Hindus, Muslims and the Depressed Classes. The Depressed
Classes were not part of the Hindu community but constituted
a different nation. The Depressed Classes were prepared to
agitate and fight to gain their objects.
Dr. Ambedkar warned his community that great obstacles lay
in their path. While Mr. Gandhi and the Hindus had accepted the
demand of the Muslims for a due share in the Government, they
had not accepted a similar demand made by the Depressed Classes.
1 : Hyderabad Bulletine, 20th September 1944.
Reprinted : Bharill Chandra, Pp. 63-65.
PDF page 342 (printed page 313)
313DEPRESSED...............COMMUNITY
Dr. B. R. Ambedkar declared that the Depressed Classes
did not lag behind any other community in their love for
India’s freedom but they wanted the independence of their
Community alongwith the independence of the country.
The address presented to Dr. Ambedkar by the Hyderabad
State Scheduled Castes Federation referred to the GandhiJinnah talks and said that no understanding or agreement,
whether openly or tacitly concluded, would be binding on the
Depressed Classes unless it had the support of Dr. Ambedkar
as their accredited leader.” 1
zz
1 : The Times of India, dated 22nd September 1944.
PDF page 343
91
I AM NO OPPONENT OF NATIONALISM BUT....
“ The Municipal Corporation Madras decided to present Civic
Address to Dr. B. R. Ambedkar, Labour Member, Govt. of India,
on Friday, the 22nd September 1944. It was arranged in the
Ripon Buildings.
The chief guest, on arrival, was received by the Mayor,
Commissioner and the Councillors. There was a large gathering
present. The members of the Congress Principal Party were
conspicious by their absence.
The address which was read out by Dr. Syed Nijamathulla,
Mayor, was presented enclosed in a beautiful silver casket.
Dr. Ambedkar was garlanded and introduced to the Councillors
present.1
While replying to the address, Dr. Ambedkar said,
“ The Governing class in this country is the Brahmin commnity.
The 1937 elections resulted in our having Brahmin Prime Ministers
in seven provinces with half the Ministry as Brahmin. If National
Government was formed and if it goes into the hands of the
Governing Class, do you really think that it will do better than
the present Government of India which was criticised so much ?
It is a very kind thought on your part to have decided to present
me this address of welcome to your city. I am not a resident of
Madras, and having played no part in civic life as such, I have
no claim on your consideration. Nonetheless you have decided to
present this address to me. I feel deeply grateful because it is
something to which I cannot lay any claim. If I may refer to the
fact and I do so without any spirit of controversy or criticism, I
read in the papers that this address was not voted unanimously
and that there was some amount of dissent (Laughter). I refer
to this because I feel that I should welcome the address all the
more than I would have done, if it was voted unanimously. Most
of the acts which we do unanimously are either formal or acts
which are nothing more than “conventional lies of civilisation”
which we practically do every day which have no meaning at all
(cheers). It is an indication at any rate that there v/as a part of
the corporation which was sincere and insistant on presenting
me this address.
1 : Khairmode, Vol.9, P. 337.
PDF page 344 (printed page 315)
315I AM...................BUT...........
You have very kindly referred to my university career,
the work I have done as a teacher, lawyer and Member of
the Bombay Legislative Council in terms which are to my
mind somewhat extravagant. Let me assure you that I am
not so vain as to believe that what you said is really my due.
I make it that the language you have used is indicative of
the great sympathy which you have for the cause in which
I have laboured so long and that what you have said is
really in support of the cause than of my own individual
personality.
Reference had been made to the work of the Madras
Corporation in respect of the slum clearance, food for the
children of working classes. It would not be appropriate if
I were to parade what the Government of India has done
in this connection. However, just to ward off criticism that
has been sometimes levelled against the Government of
India that it is a very slow machine and grinds very slowly.
I my say that the Government of India during the last
few years has not been an ideal body waiting upon time
to carry out some of the most necessary reforms which
every Government is bound to perform. I wish to refer to
a great piece of work which Government of India has done
for the working population during the last few years. I
would refer to the scheme of technical training which has
imparted skill to unskilled men to the extent of 68,000
people. There are three to four hundred training centres
spread throughout India and it is our hope and aspiration
that the scheme of technical training which we have built
up will not be scrapped at the end of the war and that it
would be a permanent part of the educational system of this
country whereby childern of the working classes who had
no opportunity of reaching university education could have
the opportunity of having better skill and thus improving
their earning capacity (cheers). There are several places of
legislation which the Government has put through during
war. For instance, there is the provision of compulsory
arbitration of industrial disputes. Hitherto the Government
of India has no authority to prescribe terms and conditions
of employment of workmen. It was only a matter for the
private individual with nothing more than a private contract
PDF page 345 (printed page 316)
316 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
between a worker and employer to determine the wages and
conditions of employment. Today we have a law whereby if
the Government of India was satisfied that the terms and
conditions of employment were not satisfactory they had the
authority to impose terms and conditions which they thought
were right and proper. I hope that although this piece of
legislation has emerged as a result of the war, it will not
die with the war and that it would become a permanent of
our legislation system in the country (cheers). What we have
done, we are conscious, is indeed very small. But I do want
the public to understand that the Government of India in the
matter of legislation is not in a very happy position.
In the first place, a large part of the labour legislation is
written has the authority and jurisdiction of the provinces.
It is they who are in a position to make labour laws. The
authority of the Government is found in what is called the
concurrent piece of legislation. You are all aware that although
the Government of India has been given a concurrent right
to pass labour legislation, there is a definite provision in
the Government of India Act that whether the legislation
proceeds from provincial authority or from the concurrent
jurisdiction of the central legislature, the administration of
labour is entirely in the hands of the provincial Government.
Consequently . . . when the Government of India thinks that
it should undertake legislation through its concurrent powers
of legislation, it has to consult the provincial Governments
before it can do so. After all when the legislation is passed,
it is to be carried out by the provincial Government and
unless the Government of India has the prior consent of
the provisional Government, it thinks, that there is no use
of passing the legislations which the administrative bodies
are not prepared to look at. These are our difficulties. Our
legislative speed is not as fast as other people expect. But I
would say and assure that the Government has no deadend
heart. It is quick and is thinking of re-organisation in labour
matters (Applause).
Many people criticise the Government of India and I wonder
whether it is worthwhile doing so. The Government of India
may not have done much; but does it matter? To me, it seems,