Vol. 17, Part III · pages 521–525
Dr. B. R. Ambedkar and His Egalitarian Revolution — Speeches
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 521 (printed page 492)
492 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Honourary Degree conferred on Dr. B. R. Ambedkar is as
follow :
Osmania University
The Degree
of
Doctor of Literature
Honoris Causa
Has Been Conferred At The Convocation Upon
Dr. B.R. Ambedkar
In recognition of his Eminent Position And Attainments.
Hyderabad-Deccan. Chancellor
January 12, 1953.
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: Khairmode Vol. II : Pp.63-66.
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143
IF BUDDHIST GOSPEL IS NOT ADOPTED
HISTORY OF CONFLICT IN EUROPE,
WILL REPEAT IN ASIA
Dr. B. R. Ambedkar while speaking at a reception given
by Shri P. N. Rajbhoj, General Secretary of the Federation
and delegate to the world Buddhist Conference in honour
of Shri M. R. Murti, Vice-President of the Indo-Japanese
Cultural Associations in Japan at New Delhi on February 15,
1953, expressed the view that either the present generation
or future generations would have to choose between Budhism
and Marxism.
“In the present condition of the world “said Dr. Ambedkar,”
so far as I have been able to study the situation, I have come
to the conclusion that the conflict, whatever form it may take,
will ultimately be between the Gospel of the Buddha and the
Gospel of Karl Marx.’’.
“It is from that point of view, that I have been attracted
by Japan, by China and by other Eastern countries,” he said.
Dr. Ambedkar said that the East had already become more
important than the West, but he feared that if the Buddhist
Gospel was not adopted, the history of conflict in Europe
would be repeated in Asia.
Religions other than Buddhism concentrated on the
problems of the Souls, of worship, but they forgot man.
Dr. Ambedkar added that the Buddha alone when pressed for
his views on the souls, said, “Such discussions are unprofitable.
Nobody can prove the existence of the souls. I am concerned
with man. I am concerned with establishing righteousness
between man and man.” 1
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1 : The Free Press Journal, dated 16th February, 1953.
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144
........THE SO CALLED UPPER CLASSES
WILL BE WIPED OUT OF EXISTENCE
Dr. B. R. Ambedkar, leader of the Scheduled Castes, told
the Youth Assembly in Bombay on Saturday the 2nd May
1953 to go to the masses and rid them of their superstitious
inheritance.
He was inaugurtating the summer school of the Assembly
at the Siddharth College:
Dr. Ambedkar deplored mere academic proficiency and
advised modern youth to select one or two contemporary
problems and tackle them in a rational manner.
He was bewildered by the number of political ideologies
which had infiltrated the student world, probably due to
foreign influences.
He asked the assembly to formulate a plan with definite
objects in view and eschew lectures in Philosophy or European
history if it sought concrete results.
Dr. Ambedkar warned that unless the so-called upper
classes made an immediate and balanced appraisal of present
times, they would be ‘wiped out of existence.’
“The time has come when small groups of students must
go to the masses and teach them to lead a rational life,” he
remarked.
He described modem society as a mangled one, living in
modern times the ideals of ancient society.
He observed that we had adopted a Constitution totally
different from the principles and rules which really governed
our pattern of life.
Dr. B. G. Gokhale, President of the Youth Assembly,
welcomed Dr. Ambedkar. 1
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1 : The Sunday Standard, dated 3rd May 1953.
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145
UNLESS CASTELESS AND CLASSLESS SOCIETY
IS CREATED, THERE WILL BE NO PROGRESS
IN INDIA
“Dr. B. R. Ambedkar, former Law Minister of the Union
Government, said in Bombay on Wednesday, May 27th 1953
that he would devote the rest of his life to propagate Buddhism.
Dr. Ambedkar, who was addressing a meeting organised by
the All-India Scheduled Castes Federation at the Nare Parkmaidan, to celebrate Lord Buddha’s birthday, condemned the
Caste System and said that unless a casteless and classless
society was created, there would be no progress in the country.
He was happy to note that Hindus also were participating
in large numbers in the celebration.
He was sure that Buddhism would rapidly spread in India.
Among the other organisations which celebrated Buddha’s
birthday were the Buddha Society and the Boudh Dharma
Prachar Samiti.
The offices of the Government of India in Bombay remained
closed on Wednesday on account of Buddha Jayanti.
The day was also a postal holiday.
Banks and offices of the State Government worked as
usual as the day was not a public holiday.’ 1
C. I. D. report of the meeting is as follows—
“Dr. B. R. Ambedkar presided over a meeting held under
the auspices of the Buddha Dharma Prachar Samiti, on May
27th 1953 at Nare Park, Parel, Bombay. While addressing
the audience (5,000) he said that there were many points
of difference between the Hindu religion and the Buddhistic
religion and that be remaining in the Hindu religion, the
Harijans would not improve their lot. He also declared that
he had determined to carry on propaganda of the Buddhistic
religion.”2
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1 : The National Standard, dated 28th May 1953.
2 : Bombay City, S. B; (i), C. I. D; dated 27th May 1953.
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DON’T GET MISLED BY CRITICISM
“Dr. B. R. Ambedkar addressed an audience of about 3,000
persons on June 3, 1953, in a public meeting held under the
auspices of the Scheduled Castes Mahila Mandal at Rawli
Camp, Sion, Bombay. He said that there was much criticism
on his speech made on the “Buddha Jayanti” day and advised
the audience not to be misled by the criticism.” 1
“Dr. B.R. Ambedkar addressed a meeting (3,000) on behalf
of the Scheduled Caste Mahila Mandal in Bombay on June
3rd, 1953 and advised them to carry on their programme
of emancipation in spite of adverse criticism. The Mandal
contributed Rs. 401 as its first instalment towards the Building
Fund of the Federation.” 2
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1 : Bombay City. S. B; (i), C I. D; dated 28th May 1953.
2 : Bombay State Police (Secret) Abstract of Intelligence.