Vol. 2 · pages 146–150
In the Bombay Legislature, with the Simon Commission and at the Round Table Conferences
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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127ON LOCAL BOARDS ACT AMENDMENT BILL
the honourable member Mr. Phadake might be deemed to have been placed
in at present, might have been felt by the honourable member Mr. Chundrigar. So, with this explanation, I think I shall say, on referring to the
division list, whether the honourable member Mr. Phadake has voted at all
and, if so, whether he has voted for the Ayes or for the Noes.
Mr. Ismail I. Chundrigar: May I clear a possible misunderstanding, Sir ?
It is not correct to say that I did not move my amendment. As a matter of
fact, Sir, you ruled that it was not necessary for me to move my amendment
as an amendment in the same words was already moved by the honourable
member Mr. Phadake.
The Honourable the Speaker: I did not intend to say that the honourable
member Mr. Chundrigar declined to move or that he was not anxious
to move his amendment. Not that. He was anxious to move ; but it has
been the practice in this House that when the same motion is moved by a
number of members, only one moves it for the sake of convenience ; not that
Mr. Chundrigar declined to move it.
Now, I find that the honourable member Mr. Phadake, the mover of the
amendment, I again repeat, with the object of the abolition of separate
electorates, and having found that his first amendment was lost and that
separate electorates do continue, has voted against the amendment.
Dr. B. R. Ambedkar: I would like to ask one more question and ask your
ruling in the matter, whether it is open to a member of the House, who has
moved an amendment, to vote against it.
The Honourable the Speaker: I think the point to my mind is obvious. It
is always open to a person to change his mind up to the last (Laughter).
* *** *
†Dr. B. R. Ambedkar (Bombay City): I am very sorry, but I think I cannot
help saying that this is a matter on which the wishes of this group ought to
have prevailed with Government. Nobody would have been hurt, the interests
of the country would not have been injured if the amendment moved by
my honourable friend Mr. Gaikwad had been accepted. In view of the fact
that Government wishes to use its majority in a tyrannical manner, I am
afraid we must show our dissatisfaction by walking out in a body and not
participating further in the day’s proceedings.
The Honourable Mr. B. G. Kher: I hope the honourable member
(Dr. Ambedkar) will give me an opportunity of saying a few words.
It is a very sad commentary that feeling in this country, where even
the slightest question of caste or creed is concerned, is so very touchy. As
the honourable the Leader of the Independent Labour Party knows, since
a long time an attempt has been made to take away from currency in our
language the words “Asprishya”, because the very idea is a reminder of the
most painful associations, of what has been universally now admitted to be a
stain on Hinduism. I quite agree with the honourable member Mr. Gaikwad
†B.L.A. Debates, Vol. 2, pp. 510-12, dated 22nd January 1938.
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128 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
that by merely changing the name we will not achieve this abject. The
present section is an attempt in that direction. To remove the question
of untouchability. We tried an alternative expression; we wanted to say
“Parishishta Varga”. But “Parishishta Varga” is the translation of the English
expression “Scheduled class”, and we thought that “Parishista Varga” would
be a very inappropriate expression to introduce into the Marathi language.
If instead of using the English expression “Scheduled Classes”, we wanted
to have a synonym for that expression, we had to accept this expression
“Parishishta Varga” as the only alternative to denote what class was meant.
I can quite understand, feeling as they do, that they do not like any attempt
to differentiate them from the rest of the Hindus, but even for the purpose
of legislation, to achieve this result even for bettering the condition of this
class, we have to designate them as apart from the other Hindus—we may
call them Asprishya or by any other name, and the fewer the expressions
we use to differentiate and classify as different such a large body of Hindus
the better ; but I know that since the last 4 or 5 years the word “Harijan”
has now gained a currency in the whole if not in the whole of the country,
at least in many parts of the country. This is an attempt to substitute a
word for the expression “scheduled class” which ought to have met with
the approval of the honourable member, the Leader of the Independent
Labour Party. It is extremely unfortunate that he does not look at this
question in that light, but if he suggests as alternative which is suitable
for the expression “scheduled class”, I do expect it will be possible to spare
his feelings. In the alternative, I do appeal to him, at any rate, to read into
this section no desire to hurt the feelings of a large class of people, who are
unfortunately known as “untouchables”, but merely a desire to recognise an
expression which has, for such a long time, gained currency would appeal
to him not to see in the word “Harijan” and in the definition, an attempt
to cast any reflection on his community.
Dr. B. R. Ambedkar: Sir, as you have ruled that this is not an occasion for
making speeches, I will not make any speech. All that I will say is this that
I am not in a position to suggest any better name, but I must say that the
name “Harijan” has now become practically equivalent to the term “Asprishya”;
beyond that there is nothing remaining in that name, and I would think that
if the Honourable the Prime Minister had felt in the same way in which we
feel that the word “Harijan” has now become identical with the expression
“scheduled class” then it was his duty, for the moment, to have withdrawn
that word, and later on he could have discussed the matter with us with a
view to find out some alternative term. His arguments, however, have not
carried any conviction to us. I will, therefore, leave the Hall.
(Dr. B. R. Ambedkar and other members of the Independent Labour Party
then walked out of the House.)
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27
*ON SMALL HOLDERS’ RELIEF BILL : 1
Dr. B. R. Ambedkar: Sir, I am afraid whether I shall be able to finish
all that I have to say on this bill within the ten minutes allotted to me by
you. However I will try my best and will be very brief.
This bill proposes to solve the two problems which affect the agriculturists
of this presidency. One is the problem of scattered farms and other is
the problem of small farms. I do not think that any honourable member
who has listened to the speech of my honourable friend the Settlement
Commissioner will deny that the scattered farms are an evil and that that
evil should be cured as far as possible. I agree with him that there are a
great many disadvantages in having scattered farms and so far that part
of the bill is concerned I agree that there should be consolidation. Coming
to the question of small farms I must say that I differ from the honourable
mover of the bill on the question that small farms are unprofitable. Sir,
the honourable member Mr. Anderson loaded us almost with figures
showing how small the existing farms were and what were the difficulties
that were dependent upon the smallness of the farms. I admit there are
difficulties in the existence of small farms but I do not admit that small
farms are necessarily unprofitable or uneconomic. I do not understand what
is the definition of the word “uneconomic” as it is used by the honourable
mover of the bill or the honourable member the Settlement Commissioner.
Sir, as I understand the term I should like to state that whether the farm
is economic or uneconomic does not necessarily depend upon the size of the
farm. It depends and in fact it varies with what we call in economics other
factors of production. It varies with labour. It varies with capital. If a farmer
has got for instance the means to employ increased labour and if he has not
got any very large capital to invest then I submit that if this farm is small
it would not be proper to call it uneconomic on that account. That being
my position, Sir, I would have very much liked to hear from the mover of
the bill and also, from the Settlement Commissioner that in our country we
have a plethora of capital and that we had large agricultural equipment for
a highly efficient sort of production. If they had shown that was the case
then we could have agreed with them that the small farms made production
*B.L.C. Debates, Vol. XXI, pp. 607-10, dated 10th October 1927.
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130 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
uneconomic in so far as they prevented the utilization of the equipment we
had to the best advantage. But, Sir, I must confess that the honourable
member the Settlement Commissioner has altogether omitted to touch
that point. I should have liked to hear from him that the farmer had an
enormous amount of capital, that they had ploughs and cattles in large
numbers and that they could not employ all that because their farms were
too small. So far as I have been able to work out the problem I find that
instead of the capital available at the disposal of the farmer being very
large and being for instance wasted because his holdings were small, the
situation is just the opposite of what we are led to believe. I find, Sir, in
the Madras Presidency we have for instance one plough for three acres ; in
the Bombay Presidency we have one plough for 6 acres. In the Punjab there
is one plough for every two acres. I am reading from the official figures.
These are the figures regarding the capital equipment of the farmer and
taking the position which I am taking namely that whether a particular
farm is economic or uneconomic is dependent not upon the size of the farm
but upon whether it is commensurate with the capital which the farmer
possesses, I am inclined to think that under the present circumstances it
is better to further reduce the farms. That will be my logical position and
I am not afraid to face it. I do not therefore understand what is the use of
enlarging the farms if, for instance, the farmer has not got the wherewithal
to cultivate the land. I do not understand how the increasing of the area
of the soil to add anything to any produce if he has not got the necessary
labour and capital to cultivate the land.
Then we have also got to remember one fact that ours is an agricultural
country and that our soil is exhausted. We have been cultivating it for
thousands of years and no matter what efforts we may take we cannot raise
the productivity of our soil to the same level as for instance in America
where the soil is virgin. We must reckon with that fact. That being so, Sir,
the salvation lies not in increasing the size of farms, but in having intensive
cultivation that is employing more capital and more labour on the farms
such as we have. I therefore think, Sir, that that part of the bill which deals
with the enlargement of the farms is altogether uncalled for. But assuming
that these two things are necessary namely that we must consolidate our
holdings and that we must also enlarge our farms I think it is necessary
to look into the methods that are proposed to be employed by this bill more
carefully than has been done by the mover of the bill. Now, Sir. the methods
which are chiefly employed in this bill are first, control of partition of the
immovable property and, secondly, the sale of consolidated holdings. Now,
Sir, I do not think that there can be any dispute on the point that if these
two methods are adopted, a large part of our agricultural population will be
landless, and I do not think that it is in the best interests of the country
that the poorer classes should be further pauperised in this manner. Sir,
I should like to point out that although the Hindu Law is very defective
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131ON SMALL HOLDERS’ RELIEF BILL
in many ways yet the Hindu law of inheritance has been one great saviour
of the people. Sir, the social and religious autocracy established by the
Hindu Dharma has kept a large mass of the people in perpetual thraldom.
If their lot is tolerable under this thraldom it is because the Hindu law of
inheritance has prevented the creation of plutocracy. Sir, we do not wish
to add economic slavery to social thraldom. Let men be economically free if
they are not socially free. I am therefore totally opposed to the abrogation
of that just and equitable system of inheritance. At this stage I should like
to make one humble suggestion to the honourable mover of this bill. I am
prepared to give my support to the first reading of this bill provided he is
not wedded to the method of consolidation and enlargement of holding as
provided in the Bill. I think, Sir, the better method is to introduce co-operative
agriculture for standard areas and to compel owners of small strips included
therein to join in cultivation without destroying private ownership. If this is
done, if some provision for this is made in the bill, then I would certainly
support the bill. (Mr. F. G. H. Anderson indicated dissent). The honourable
member Mr. Anderson, the Settlement Commissioner shakes his head. But I
can tell the honourable member, that the method which I am suggesting is
not my own, but is a system which is prevalent in Italy, in France, and is
being followed in parts of England with great advantage. In this connection,
Sir, I would earnestly suggest to the Honourable the Leader of the House
to give his most careful consideration to what Mr. Otta Rothfeld says in
his book; “Impressions of the Co-operative Movement in France and Italy.”
I would quote a paragraph from it here:
“As a whole the movement is one with vast potentialities. It has been imitated
in France since the war, with good results and in Rumania a similar type of
co-operation is almost revolutionizing the husbandry of the country. It is possible
that in. co-operative cultivation in common, a solution might be discovered
to those problems of Deccan poverty stricken unimproved cultivation which
centre round the disputed issues of the “uneconomic holding” and “excessive
sub-division of property.”
Such a solution at any rate would avoid that revolutionary interference
with traditional rights of succession that is so often recommended by lighthearted reformers of non-farming classes and would not bring in its train those
consequences in the way of limitation of families which may be anticipated
if legislation interferes to disinherit younger children.
So, it will be seen, Sir, that such a system has been actually tried elsewhere
and with success. I would conclude by saying that, if the Honourable the
Leader of the House is prepared to consider all these suggestions carefully
and will not object to any amendments that may be suggested in the select
committee on the ground that they are of principle, and is not wedded to
the method of consolidation and enlargement of holdings as proposed in
the bill, then I have no objection to supporting the first reading of the bill.
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