Vol. 2 · pages 211–215
In the Bombay Legislature, with the Simon Commission and at the Round Table Conferences
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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192 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
entitled to ? Now, Sir, I take these figures, and, in taking these figures, I
am leaving out of consideration composite territories, such as, for instance,
the City of Bombay, which is really neither wholly Marathi-speaking nor
wholly Gujarati, nor wholly Kanarese. I am leaving such areas aside; I
am also leaving out of consideration the seats that are assigned to special
interests, and I find these figures. So far as population is concerned, the
Marathi-speaking population numbers 9,868,795—in Marathi-speaking, of
course I include everybody, Hindus, Mussalmans and Scheduled Castes ; I am
only taking the linguistic basis—the Gujarati-speaking population number,
3,422,139 ; and the Kanarese-speaking people number 3,266,223. Now, the
position regarding seats in this House is this. On a purely population basis,
taking that the 81 seats which have gone to the Marathi-speaking people
as the standard, as the norm, by which to judge, I find that the Gujaratispeaking people should have got 27 seats. The Kanarese-speaking population,
according to the book that is circulated, is 12 per cent. of the total, and
on that basis, they were entitled to 21 seats. How many scats have been
obtained by them in fact ? The Gujarati-speaking people have obtained
31 seats, when, as a matter of fact, they were entitled only to 27 seats. The
Kanarese-speaking people have received 28 seats, when, as a matter of fact,
they were entitled only to 21.
Now, coming to the offices. Taking the two Houses together there are
16 places. Now, on the basis of the ideal number of seats which each section
was entitled to on the basis of its actual population, the Marathi-speaking
people were entitled to 196, the Gujarati-speaking people were entitled to
3.3, and the Kanarese-speaking people were entitled to 3.1. Taking the
distribution of offices on the basis of the actual number of seats obtained,
irrespective of the question whether that was the right quota or not, the
Marathi-speaking people’s quota was 9.3, the Gujarati-speaking people’s
quota was 3.6, and the quota of the Kanarese-speaking people was 3.1. As
a matter of fact, what has been the distribution of offices ? Six have gone to
the Marathi-speaking people; 6 have gone to the Gujarati-speaking people.
and 4 have gone to the Kanarese-speaking people.
Sir, as I said, I take no pride in being a Maharashtrian, but the fact
remains—and when I use it, I do want to caution the House that I am not
citing it by way of complaint, that is not my object; I am citing it merely
to point out a fact—the fact remains that the minority people, namely, the
Gujarati-speaking and the Kanarese-speaking people, have not been done
any injustice either in the matter of seats or in the matter of offices. Before
this matter was discussed in this House, I told my honourable friend Mr.
Jog quite plainly that if he proved to my knowledge and to my conviction
that the Karnatak people suffered in any way—either they did not receive
adequate and just representation in this House or that they did not receive
sufficient representation in the Cabinet—they could always depend upon my
support. I am always prepared to do this. But, Sir, taking these figures—I
have devoted the greatest care to the study of this subject; these are figures
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193ON CREATION OF A SEPARATE KARNATAK PROVINCE
quoted from official data—speaking for myself at any rate, I do not see that
the Karnatak people have suffered in any way by their remaining within
the presidency of Bombay.
Now, Sir, coming to the other argument, the question, which, I think
is important, and which not only I on this side but those friends who
are responsible for this resolution are bound to consider, is the financial
question. Is it possible for this newly constituted Kanarese-speaking province
to maintain financially the standard of expenditure which is accepted in
modern times by every civilized Government ? That, I think, is a very
important question. Friends on the other side who have spoken in support
of the resolution have drawn the attention of the House to a complaint that
in the past Karnatak has suffered enormously by negligence on the part of
the Government of this province.
The Honourable the Speaker: I would only just invite the attention of the
honourable member to the time-limit
Dr. B. R. Ambedkar: If you, Sir, ask me .........
The Honourable the Speaker: I do not like to interrupt the honourable
member in the middle of an argument, but I would only remind him of the
time limit for speeches, so that he might put forward his arguments in a
nutshell.
Dr. B. R. Ambedkar: With regard to this question of finance, what I should
like to say is this. In the book which has been circulated, we have been
given certain figures. In Appendix B we are told that the total expenditure of
the new Kanarese-speaking province would be about 2 crores, and the total
revenue would be 2,57 lakhs. Now, I do not know how far the figures given
in this appendix include what are called the overhead expenses of carrying
on the administration of a province. What I find here are merely sums under
certain heads of revenue and expenditure. I do not find anywhere here the
expenditure that would be necessary to be incurred on paying a salary to
a Governor; to his private staff; to the Secretaries; to the Ministers, to a
Director of Public Instruction, who would be necessary ; to an InspectorGeneral of Police ; to a health officer—all those superior officers who are
necessary for keeping the administration on the run.
Mr. V. N. Jog: You will find these figures in Appendix B in the other book.
Dr. B. R. Ambedkar: May be But, Sir, assuming now for a moment
that this is going to be the budget, and as framed here there is to be a
surplus of some 5 or odd lakhs, the question that I would like to ask is
this : Is this revenue going to be sufficient for providing all that a modem
administration must provide ? If my honourable friend were to acquaint
himself as to what the revenue of the Bombay Municipality is, he will find
that the revenue of the new Province will not be even half the revenue of
the Bombay Municipality. The revenue of the Bombay Municipality is Rs. 4
crores, and even with the 4 crores the Bombay Municipality is not able to do
all that a modern Government should. I really ask—and I am very serious
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in saying this—whether this is no consideration which ought to prevail. My
learned friend has quoted in the course of this debate a speech delivered
by the Prime Minister of Orissa where he has stated that he was very glad
that all the limbs have been brought together. I wonder what my honourable
friend would say if I stated to him that it is not quite so important to bring
limbs together as to provide food for them. This is a question which has to
be considered. Sir, I do say and I say that with, all the emphasis, it is a
most heart-rendering thing in this country to see these people cut up into
small bodies with revenue no more than that of an ordinary local board.
The separation of the Province might satisfy the ambitions of a few people
who want to figure as the heads of the Province but what about the rest
of the population who need to be fed, who need to be clothed, who need to
be housed ? None of us can tolerate this kind of thing. I do say that with
all emphasis. Sir, after all, what are these districts ? Two of these districts
are famine-stricken. The whole of Bijapur is a famine-stricken district The
whole of Bellary also I am told is famine-stricken. What revenue does he
expect to get from the famine-stricken area ? Merely by separating from the
Bombay Presidency is that going to be a milch cow ?
Then there is another question to which I advert and it is this : I being
a member of a minority, I am bound to consider these things from the
standpoint of the minority. I am very glad that several members who spoke
in favour of the resolution did give us an assurance that the interests of the
Muhammadans and the interests of the Harijans will be looked after. But
I do want to say this, that along with dismemberment of these Provincial
areas there is going to be a dismemberment of the minorities. I cannot
forget the fact that in the Karnatak we have only two seats. I am sure that
those members of the Scheduled Classes who come from the Karnatak must
be feeling that their strength lies in the fact that there are 13 members
from other parts of the Presidency to look after them. What is to happen to
them ? I am sure, for instance, the Muhammadan community has got about
8 seats from the Karnatak.
Sir Ali Mahomed Khan Dehlavi: Only four.
Dr. B. R. Ambedkar: Very well. I won’t argue as I am rather pressed for
time. But we cannot allow this kind of dismemberment. It is very good for
the members of the majority community to say that they will be generous
and they will be kind. We cannot depend upon their generosity and upon
their kindness. We want rights and rights cannot be given in a generous
way. To a community which after all on a purely population basis forms
only a microscopic minority, even supposing they were prepared to give
weightage, what weightage could they give to a population which is about a
few lakhs ? This is one of the points on which I oppose this resolution. This
dismemberment I am not prepared to accept Our strength lies in a polyglot
administration. I do not want to say, but I have my fears that if Karnatak
is created as a separate Province, it would be a Province of all the Lingayats
against everybody else. I am not mincing matters, but if, for instance, there
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195ON CREATION OF A SEPARATE KARNATAK PROVINCE
was separation there would be a combination of the Marathas against the
Kanarese, we don’t want this kind of thing—and there cannot be a common.
front which we at present enjoy.
Then there is one other thing I would like to draw the attention of the
House to—and with this I want to close—and that is I know there are people
probably who would not agree with me but that is my conviction that the
British, whatever they may have done in the course of history, whatever they
may have failed to do—and there are many things which they have failed to
do, which their self-interest probably did not permit them to do—have done
two things which I am generous enough to admit as being two monuments
of their rule in this country which will survive even when they go away.
The one thing that they have done for us is a common code of law. You
can travel from Kashmir down to South India and know that murder is the
same thing whether you commit it in Kashmir, Punjab and the North-West
Frontier Province, or whether you commit it in Rajah-mundry in Madras.
You know what Transfer of Property means ; you know what evidence means
wherever you go. Sir, I say such a thing we did not have. The other thing
that the British have done is that they have given us a common Central
Government Such a thing we did not have before. The importance of this
fact of having a. common Central Government is not probably realised by all
But I think it is a very crucial fact If today we are on the way of building
a common nation, a spirit of nationality, a feeling that we are all one, it is
due to the fact that we have a common Government ; it is due to the fact
that we realise that we are citizens of a common Government.
Sir, I would plead with the members of this House that they should do
nothing whereby they would impair these two advantages which we have
secured. Personally myself I say openly that I do not believe that there is
any place in this country for any particular culture, whether it is Hindu
culture, or a Muhammadan culture, or a Kanarese culture or a Gujarati
culture. There are things we cannot deny, but they are not to be cultivated
as advantages, they are to be treated as disadvantages as something which
divides our loyalty and takes away from us our common goal. That common
goal is the building up of a feeling that We are all Indians. I do not like
what some people say, that we are Indians first and Hindus afterwards
or Muslims afterwards. I am not satisfied with that, I frankly say that
I am not satisfied with that. I do not want that our loyalty as Indians
should be in the slightest way affected by any competitive loyalty whether
that loyalty arises out of our religion, out of our culture or out of our
language. I want all people to be Indian first, Indian last and nothing else
but Indians and therefore, I say, that this is a resolution which directly
runs counter to this ideal. Sir, this is an ideal which we ought to cherish
very zealously. I can quite understand that in a country like America, in a
country like Germany, in a country like Europe, where the feeling of oneness
is solidified, where there is no need to make anybody feel that he is not
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a German to tolerate anything that is of a separatistic character, but where
the feeling that we are Indians is still in its embryo, is only beginning to
ripen, to allow other loyalties, feeling of culture, feelings of nationality to
grow simultaneously—I say deliberately—is the greatest crime that we
can commit and I, for myself, will not be a party to it and I strongly, very
strongly, oppose this resolution. (Applause.)
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