Vol. 5 · pages 251–255
Essays on Untouchables and Untouchability
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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236 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
it was a problem, of ascertaining the population of the untouchables.
Because unless the population was ascertained, the extent of representation
in the legislature could not be settled.
The Simon Commission had therefore to make a searching inquiry into
the population of the untouchables. It called upon the various provincial
governments to furnish returns showing the numbers of untouchables
residing in their area and it is well known that the provincial governments
took special care in preparing these returns. There can therefore be no
question regarding the accuracy of the figure of the total population of
the untouchables. The following table1 gives the figures for the population
of the untouchables as found by the Southborough Committee and by
the Simon Commission.
IV
It is thus clear that the population of the Untouchables has been
estimated to be somewhere about 50 millions. That this is the population
of the Untouchables had been found by the Census Commissioner of
1911 and confirmed by the Census Commissioner of 1921 and by the
Simon Commission in 1929. This fact was never challenged by any Hindu
during the twenty years it stood on the record. Indeed in so far as the
Hindu view could be gauged from the reports of the different Committees
appointed by the Provincial and Central Legislatures to cooperate with
the Simon Commission, there can be no doubt that they accepted this
figure without any demur.
Suddenly however in 1932, when the Lothian Committee came and
began its investigation, the Hindus adopted a challenging mood and
refused to accept this figure as the correct one. In some provinces the
Hindus went to the length of denying that there were any Untouchables
there at all. This episode reveals the mentality of the Hindus and as
such deserves to be told in some details.
The Lothian Committee was appointed in consequence of the
recommendations made by the Franchise Sub-Committee of the
Indian Round Table Conference. The Committee toured the whole of
India, visited all the Provinces except Central Provinces and Assam.
To aid the Committee, there were constituted in each Province by
the provincial Government, Provincial Committees comprising, so far
as possible, spokesmen of the various schools of thought and of the
various political interests existing in each Province. These Provincial
Committees were in the main composed of members of the Provincial
Councils with non-officials as Chairmen. With a view to concentrating
discussion, the Indian Franchise Committee issued a questionnaire
1 Table not given in the Ms— Ed.
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FROM MILLIONS TO FRACTIONS
covering the field included in its terms of reference. The procedure
laid down by the Franchise Committee was that Provincial
Governments should formulate their own views on the points raised
in the questionnaire and discuss them with the Committee and that
the Provincial Committees who were regarded as the authoritative
advisers should independently formulate their views and should at
their discretion conduct a preliminary examination of witnesses on the
basis of their written statements. The Report of the Indian Franchise
Committee was therefore a thorough piece of work based upon detailed
investigation.
The letter of instruction sent by the Prime Minister to Lord
Lothian as Chairman of the Indian Franchise Committee and which
constituted the terms of reference of the Committee contained the
following observation :
“It is evident from the discussions which have occurred in
various connections in the (Indian Round Table) Conference
that the new constitution must make adequate provision for the
representation of the depressed classes and that the method of
representation by nomination is no longer regarded as appropriate.
As you are aware, there is a difference of opinion whether the
system of separate electorates should be instituted for the depressed
classes and your committee’s investigation should contribute
towards the decision of this question by indicating the extent to
which the depressed classes would be likely, through such general
extension of the Franchise as you may recommend, to secure the
right to vote in ordinary electorates. On the other hand, should
it be decided eventually to constitute separate electorates for the
depressed classes, either generally or in those Provinces in which
they form a distinct and separate element in the population,
your Committee’s inquiry into the general problem of extending
the franchise should place you in possession of facts which would
facilitate the devising of a method of separate representation for
the depressed classes”.
Accordingly in the questionnaire that was issued by the Indian
Franchise Committee there was included the following Question:
“What communities would you include as belonging to Depressed
Classes? Would you include classes other than Untouchables, and
if so which”?
I was a member of the Indian Franchise Committee. When I became
a member of the Committee, I was aware that the principal question
on which I should have to give battle with the Caste Hindus was the
question of joint versus separate electorates for the Untouchables. I
knew, that in the Indian Franchise Committee, the odds would be
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238 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
heavily against them. I was to be the only representative of the
Untouchables in the Committee as against half a dozen of the Caste
Hindus. Against such an unequal fight I had prepared myself. Before
accepting membership of the Indian Franchise Committee, I had stipulated
that the decision of the question whether the Untouchables should have
joint or separate electorates should not form part of the terms of reference
to the Committee. This was accepted and the question was excluded
from the purview of the Indian Franchise Committee. I had therefore
no fear of being out voted on this issue in the Committee— a strategy
for which the Hindu Members of the Committee did not forgive me.
But there arose another problem of which I had not the faintest idea.
I mean the problem of numbers. The problem of numbers having been
examined between 1911 to 1929 by four different authorities, who found
that the population of Untouchables was somewhere about 50 millions,
I did not feel that there would be any contest over this issue before the
Indian Franchise Committee.
Strange as it may appear the issue of numbers was fought out most
bitterly and accrimoniously before the Indian Franchise Committee.
Committee after Committee and witness after witness came forward
to deny the existence of the Untouchables. It was an astounding
phenomenon with which I was confronted. It would be impossible to refer
to the statement of individual witnesses who came forward to deny the
existence of such a class as the Untouchables. It would be enough if I
illustrate my point by referring to the views of the Provincial Franchise
Committees and their members relating to the question of the population
of the Untouchables.
PUNJAB
Opinion of the Punjab Government.
“The Punjab Government is of opinion that the enfranchisement of
the tenant will give the vote to a considerable number of the Depressed
Classes and to that extent will give them influence in the election of
representatives to the Council.” 1
“As regards the Depressed Classes, the Punjab Government has
no reason to depart from the view which it has already expressed in
para 25 of the Memorandum containing the opinions of the official
members of the Government on the recommendations of the Indian
1 Memorandum by the Punjab Government to Indian Franchise Committee-I.F.C, Vol.
111. p. (not cited in the Ms)
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FROM MILLIONS TO FRACTIONS
Statutory Commission, that these classes are not a pressing problem in
the Punjab and will get some representation as tenants.” 1
Opinion of the Punjab Provincial Franchise Committee.
“K. B. Din Mahomed and Mr. Hansraj (who represented the
Untouchables on the Committee) held that, while there are no
depressed classes among the Musalmans, there exist depressed classes
among the Hindus and Sikhs Their total number being 1,310,709.
Mr. Hansraj considers this list incomplete.”
“They held that provision should be made for separate
representation by treating the depressed classes as a separate
community. Mr. Nazir Husain, Rai Bahadur Chaudhri Chhotu
Ram, Mr. Own Roberts, K. B. Muhammad Hayat, Mr. Qureshi,
Mr. Chatterji, Sardar Bhuta Singh and Pandit Nanak Chand held
that it is impossible to say that there are depressed classes in the
Punjab in the sense that any person by reason of his religion suffers
any diminution of civic rights......The Chairman, Pandit Nanak
Chand and Sardar Bhuta Singh are of opinion that the depressed
classes do not exist in the sense in which they exist in Southern
India, and that, while there are in the villages certain classes who
occupy a very definitely inferior economic and social position, it is
not possible to differentiate the Hindu leather worker or Chamar
who is claimed as a depressed class from the Musalman leather
worker or Mochi who no one alleges belongs to a separate class.” 2
It will thus be seen that the Punjab Provincial Government avoided
to answer the question. The Punjab Provincial Committee by a majority
denied that there existed a class such as depressed or untouchable.
UNITED PROVINCES
Opinion of the Provincial Franchise Committee.
“The United Provinces Franchise Committee is of opinion that
only those classes should be called “depressed” which are untouchable.
Judged by this test, the problem of untouchability is non-existent in
these provinces except in the case of Bhangis, Doms and Dhanuks,
whose total population, including those sections which are touchable
is only 582,000.” 3
Babu Ram Sahai, a member of the United Provinces Pronvincial
Franchise Committee representing the untouchable classes, in his
minute of dissent gave the numbers 4 of the Untouchables in U. P. as
1 Supplementary Memorandum by the Punjab Government, I.F.C., Vol. III, p. 29.
2 Memorandum by the Punjab Provincial Franchise Committee, I.F.C., Vol. III, p. 35.
3 I.F.C. Vol. III, p. 398.
4 Ibid., p. 440.
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240 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
11,435,417. Rai Sahib Babu Ramcharan another member of the United
Provinces Provincial Franchise Committee representing the Depressed
Classes in his minute of dissent gave the numbers 1 of the Depressed
Classes in U.P. as 20 millions.
The Government of the United Provinces reported2 that the maximum
estimate amounts to 17 million persons; the minimum something less
than one million. In its opinion the least number was 6,773,814.
BENGAL
The Bengal Provincial Franchise Committee in its first Report 3 said.
“The Committee could come to no decision on this question and
resolved to put it back for consideration along with the Central
Committee.”
In its final Report the same Committee said—
“According to the criterion laid down viz, untouchability and
unapproachability, as these terms are understood in other parts of
India, the Committee consider that, except Bhuimalis only, there is
no such class in Bengal.” 4
Mr. Mullick who was a representative of the Depressed Classes on
the Bengal Provincial Franchise Committee in his minute of dissent gave
a list of 86 castes as belonging to the Untouchable Classes.
BIHAR AND ORISSA
The population of the Depressed Classes in Bihar and Orissa according
to the Census of 1911 was 9,300,000 5 and according to the Census of
1921 was 8,000,000 6.
But the Bihar and Orissa Provincial Franchise Committee in its
provincial memorandum 7 observed—
“It is difficult to give an exhaustive list of the castes or sects
who come under the definition of Depressed Classes. The only classes
which can be called depressed are Mushahars, Dusadhs, Chamars,
Doms and Mehtars. Their number is not sufficiently large to justify
their being grouped in a separate electoral roll. The problem of
Depressed Classes is not so acute in Bihar as in Bombay or South
India. The Committee considers that there is no need for special
representation of the Depressed Classes.”
1 I.F.C., Vol. III, p. 285.
2 Ibid., pp. 297-98.
3 Ibid., p. 189.
4 Ibid. p. 230.
5 Quoted from ‘Dr. Babasaheb Ambedkar Writings & Speeches’. Vol. 2. p. 437—Ed.
6 Ibid., p. 431—Ed.
7 I.F.C., Vol. III, p. 129.