Library › Vol. 5

Vol. 5 · pages 326–330

Essays on Untouchables and Untouchability

This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.

PDF page 326

Open the original page

311 UNDER THE PROVIDENCE OF MR. GANDHI the Provinces ...... As to the number of seats to be reserved, this should obviously bear some proportion to the total number of the Depressed Classes in the province ...... We propose that ...... the proportion of the number of such reserved seats to the total seats in all the Indian General constituencies should be three quarters of the proportion of the Depressed Classes population to the total population of the electoral area of the province.” ...... 1 As a matter of fact there was nothing new in this demand of the Depressed Classes for separate political representation for themselves by themselves and through themselves and the Simon Commission in conceding it cannot be said to have made a new departure. This demand was put forth in 1919. At the time when the reforms which subsequently became embodied in the Act of 1919 were being discussed, the authors of the Montague Chelmsford Report clearly recognized the problem of the Untouchables and the authors pledged themselves to make the best arrangement for their representation in the Legislatures. But the Committee that was appointed under the Chairmanship of Lord Southborough to devise the franchise and the electoral system ignored them altogether. The Government of India did not approve of this attitude and made the following comments : “They (Untouchables) are one-fifth of the total population and have not been represented at all in the Morley-Minto Councils. The Committee’s report mentions the Untouchables twice, but only to explain that in the absence of satisfactory electorates they have been provided for by nomination. It does not discuss the position of these people, or their capacity for looking after themselves. Nor does it explain the amount of nomination which it suggests for them ...... The measure of representation which they propose ...... suggested that one-fifth of the entire population of British India should be allotted seven seats out of practically eight hundred. It is true that in all the Councils there will be, roughly speaking, a one-sixth proportion of officials who may be expected to bear in mind their interests; but that arrangement is not, in our opinion, what the Report on reforms aims at. The authors stated that the Untouchables also should learn the lesson of self-protection. It is surely fanciful to hope that this result can be expected from including a single member of the community in an assembly where there are sixty or seventy caste Hindus. To make good the principles of the Report we must treat the outcastes more generously.” 1 Report. Vol. II. pp. 65-66.

PDF page 327 (printed page 312)

Open the original page

312 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES The Government recommended that the seats allotted to the Untouchables by the Committee should be doubled. Accordingly in place of seven, they were given fourteen seats. Again in 1923, the Secretary of State appointed a Committee which is known as the Muddiman Committee. The principal object of the Committee was to find out how far the constitution established by the Act of 1919 could be expanded by alterations in the Rules and without altering the Act. The Committee made certain recommendations and pointed out the necessity of increasing the representation of the Depressed Classes in the Legislatures. This recommendation was accepted by the Secretary of State who increased the number of seats. Thus the right of the Depressed Classes to special representation in the Legislature had become a principle which was not only accepted but adopted in the Constitution. So well was this principle recognized that it had been extended even to District Local Boards, School Boards and Municipalities. A claim which had been given legal recognition in 1919 and which had thereby become a right and which had become perfected by user the representatives of the Depressed Classes felt could not be disputed by any body. There was no reason to fear that the Congress would come forward seriously to dispute this right of the Depressed Classes. Because although the Nehru Committee in 1929 in the Swaraj Constitution which it was asked to frame had denied this right to the Depressed Classes, the report of that Committee was not binding on the Congress. The Congress was bound by nothing except its own resolution which was passed in 1920, at its Nagpur Session to allay the fears of the Sikhs, and which had declared its policy to treat all minorities alike in the matter of representation in the Legislature 1. The representatives of the Depressed Classes were therefore justified in hoping that their demand would go through without any difficulty whatsoever from any quarters. At the first Round Table Conference things went very smoothly. There was no trouble of any kind and although there was no agreement on the minorities question, the right of the Depressed Classes to special representation was accepted by all sections that were represented at the Round Table Conference. The conclusions reached by the Minorities Sub-Committee were embodied in its report which 1 The text of the resolution is as follows : The Sikhs “In view of the fact that misunderstanding exist among the Sikhs as to the position of their community in the future polity of India, this Congress assures the Sikhs that their interests will receive the same protection in any Scheme of Swaraj for India as is provided for Mahomedan and other minorities in provinces other than the Punjab.”

PDF page 328

Open the original page

313 UNDER THE PROVIDENCE OF MR. GANDHI was presented to the General Conference. The following are the extracts from that report : “There was general agreement with the recommendation of SubCommittee No. II (Provincial Constitution) that the representation on the Provincial Executives of important minority communities was a matter of the greatest practical importance for the successful working of the new constitution, and it was also agreed that, on the same grounds, Mohammadans should be represented on the Federal Executive. On behalf of the smaller minorities a claim was put forward for their representation, either individually or collectively, on the Provincial and Federal Executives, or that, if this should be found impossible, in each Cabinet there should be a Minister specially charged with the duty of protecting minority interests. (Dr. Ambedkar and Sardar Ujjal Singh would add the words “and other important minorities” after the word Mohammadans in line 6). The difficulty of working jointly responsible Executives under such a scheme as this was pointed out.” “The discussion in the Sub-Committee has enabled the Delegates to face the difficulties involved in the schemes put up, and though no general agreement has been reached, its necessity has become more apparent than ever.” “It has also been made clear that the British Government cannot, with any chance of agreement, impose upon the communities an electoral principle which, in some feature or other, would be met by their opposition. It was therefore plain, that, failing an agreement, separate electorates, with all their drawbacks and difficulties, would have to be retained as the basis of the electoral arrangements under the new constitution. From this the question of proportions would arise. Under these circumstances, the claims of the Depressed Classes will have to be considered adequately.” “The Sub-Committee, therefore, recommend that the Conference should register an opinion that it was desirable that an agreement upon the claims made to it should be reached, and that the negotiations should be continued between the representatives concerned, with a request that the result of their efforts should be reported to those engaged in the next stage of these negotiations.” Mr. Gandhi was not present at the first Round Table Conference because the Congress had boycotted it. He came for the Second Round Table Conference. What attitude did Mr. Gandhi take to this claim of the Depressed Classes ?

PDF page 329 (printed page 314)

Open the original page

314 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES Every body expected that Mr. Gandhi would be more interested in seeing that the constitution that was likely to emerge from these deliberations and negotiations was a constitution which gave India Purna Swaraj i.e. complete independence and he would not interest himself in so unimportant a subject as the allocation of seats among the different minorities. But events completely falsified these hopes. Mr. Gandhi completely gave up his fight against British Imperialism altogether. He forgot that he had come with a mandate 1 to secure a constitution which contained Purna Swaraj. He left that issue and started fighting the minorities and what is so strange he concentrated all his fire upon the representatives of the Untouchables for daring to put forth the claim for special representation. Mr. Gandhi opposed tooth and nail the representatives of the Depressed Classes. He was not even prepared to look at their claim. He was annoyed at their impudence and the whole Conference was astonished by his opposition. They could not understand how a man like Mr. Gandhi who posed himself as the friend of the Untouchables could in fact be so great an enemy of their interests. His friends were completely baffled. Mr. Gandhi was prepared to recognize a similar right claimed by the Musalmans and to the Sikhs and although he was not prepared to recognize a similar claim by Christians, Europeans and Anglo-Indians he was not going to oppose their claim. Mr. Gandhi’s friends could not understand how he could deny a similar right to the Untouchables. The Mohamedans, Sikhs, Christians, Europeans and Anglo-Indians were far better off than the Untouchables. The former were economically far better placed. The latter were poorest of the poor. The former were educationally advanced, the latter were educationally most backward. The former were socially well respected, the latter were socially despised. The former enjoyed a position of free citizens. The latter were suffering from certain disabilities. The former were not subjected to social tyranny and social boycott but social tyranny and social boycott were the every day lot of the latter. Having regard to this difference in status there could never be any doubt that if there was any section of the Indian people whose case called forth 1 The following resolution embodies the mandate which the Congress imposed upon Mr. Gandhi when he was chosen by the Congress as its delegate. (This was a resolution passed at the Karachi Congress). “This Congress, having considered the provisional settlement between the Working Committee and the Government of India, endorses it, and desires to make it clear that the Congress goal of Purna Swaraj, meaning complete independence, remains intact. In the event of a way remaining otherwise open to the Congress to be represented at any conference with the representatives of the British Government, the Congress delegation will work for this goal, and in particular so as to give the nation control over the army, external affairs, finance, fiscal and economic policy, and to have a scrutiny by an impartial tribunal of the financial transactions of the British Government in India, and to examine and assess the obligations to be undertaken by India or England and the right to either party to end the partnership at will; provided, however, that the Congress delegation will be free to accept such adjustments as may be demonstrably necessary in the interests of India.”

PDF page 330

Open the original page

315 UNDER THE PROVIDENCE OF MR. GANDHI special protection, they were the Untouchables. When his European friends tried thus to argue with Mr. Gandhi, Mr. Gandhi used to fly into temper and his relations with two of the best of them to my knowledge had become quite strained on this account. Mr. Gandhi’s anger was largely due to the fact he could give no rational answer which could convince his opponents that his opposition to the claim of the Depressed Classes was sincere and was founded upon the best interests of the Depressed Classes. He nowhere gave a consistent explanation of his opposition to the Depressed Classes. Reading his speeches in London while he was there one can see that he was using three arguments in support of his position. Speaking as a member of the Federal Structure Committee of the Round Table Conference Mr. Gandhi said : “The Congress has from its very commencement taken up the cause of the so-called “untouchables”. There was a time when the Congress had at every annual session as its adjunct the Social Conference, to which the late Ranade had dedicated his energies, among his many activities. Headed by him, you will find in the programme of the Social Conference, reform in connection with the Untouchables taking a prominent place. But in 1920, the Congress took a large step, and brought the question of the removal of untouchability as a plank on the political platform, and made it an important item of the political programme. Just as the Congress considered Hindu-Muslim Unity, thereby meaning unity amongst all classes, to be indispensable for the attainment of Swaraj, so also did the Congress consider the removal of the curse of untouchability as an indispensable condition for the attainment of full freedom.” At the minorities Sub-Committee of the Round Table Conference Mr. Gandhi used another argument. He said : “I can understand the claims advanced by other minorities, but the claims advanced on behalf of the untouchables is to me the “unkindest cut of all”. It means the perpetual barsinister. I would not sell the vital interests of the untouchables even for the sake of winning the freedom of India. I claim myself, in my own person, to represent the vast mass of the untouchables. Here I speak not merely on behalf of the Congress, but I speak on my own behalf, and I claim that I would get, if there was a referendum of the untouchables, their vote, and that I would top the poll. And I would work from one end of India to the other to tell the untouchables that separate electorates and separate reservation is not the way to remove this bar-sinister, which is the shame, not of them, but of orthodox Hinduism. Let this committee and let the whole world