Vol. 5 · pages 491–495
Essays on Untouchables and Untouchability
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 491 (printed page 476)
476 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
The second reason is that the Indian Christian is a disjointed—it is
a better word than the word disunited—Community. All that it has in
common is a common source of inspiration. Barring this one thing which
they have in common everything else tends to keep them apart. Indian
Christians like all other Indians are divided by race, by language and by
caste. Their religion has not been a sufficiently strong unifying force as
to make difference of language, race and caste as though they were mere
distinctions. On the contrary their religion which is their only cement is
infected with denominational differences. The result is that the Indian
Christians are too disjointed to have a common aim, to have a common
mind and to put a common endeavour. To an Indian Christian from Tamil,
a Hindu from Tamil is much nearer than an Indian Christian from the
Punjab; An Indian Christian from U.P. feels greater kinship for a Hindu
from U.P. than he does for an Indian Christian from say Maharashtra.
In short, the term Indian Christian is just a statistical phrase. There
is no community feeling behind this phrase. Indian Christians are not
bound together by what is consciousness of kind which is the test of the
existence of a community.
I do not know what Indian Christians will think of what I have
said of the weaknesses which infect their life. One thing I can say. It
is this—I am deeply interested in Indian Christians because a large
majority of them are drawn from the untouchable classes. My comments
are those of a friend. They are not the strictures of an adversary. I
have drawn attention to their weaknesses because I want them to be
strong and I want them to be strong because I see great dangers for
them ahead. They have to reckon with the scarcely veiled hostility of
Mr. Gandhi to Christianity taking its roots in the Indian Social structure.
But they have also to reckon with militant Hinduism masquerading as
Indian Nationalism. What this militant Hinduism will do to Christians
and Christianity can be seen from what happened at Brindaban very
recently. If newspaper reports are true 1 a crowd of mild Hinduism
quietly went and burned down the Mission buildings in Brindaban and
warned the missionary that if he rebuilt it they would come and burn
it down again?! This may be the solitary instance of misguided patriots
or this may be just a piece of what the Hindus are planning to get rid
of Christians and Christianity. If it is the shadow of events to come
then Indian Christians must be prepared to meet them. How can they
do that except by removing the weaknesses I have referred to? Let all
Indian Christians ponder.
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1.Indian witness.
PDF page 492
BIBLIOGRAPHY
The books, journals, reports and newspapers listed here include the works
cited by the author in this volume. The details about the publisher, year of
publication etc. have been searched out from the Asiatic and the Bombay
University library about some authors. Details of the remaining authors
could not be traced —Vasant Moon.
Dubois, Abbe : Hindu Manners, Customs and Ceremonies,
Oxford, Clarendon Press, 1897.
Ambedkar, Dr. B. R. : Annihilation of Caste —1936.
What Congress and Gandhi have done to
the untouchables, Thacker and Co. Bombay,
1945.
Andrews, C. F. : The basis of Inter-Religious Fellowship
in ‘The young men of India, Burmah and
Ceylon’; June 1928, Vol. XI, No. 6.
Christ and Labour.
Baden Powell : A Mannual of the Land Revenue Systems
and land tenures af British India, Calcutta,
Government Press, 1882.
Barrow, R. H. : Slavery in the Roman Empire.
Bolton : Gandhi in London ; Asia, New York,
February, 1932.
Bryce, James : The Holy Roman Empire, London, Macmillan,
1913.
Bunsen, E. D. : Mahomed’s place in the Church, Asiatic
Quarterly Review, April 1889.
Crawley : Tree of Life.
Durkheim, Prof. : Elementary forms of the Religious life,
London, George Allan and Unwin Ltd. 1915.
Elwood, Prof. Charles A. : The Religious reconstruction, Society in its
psychological aspects, 1913 Encyclopaedia
Britanica, 11th Ed. Vol. XXVI.
Goulding, Louis : The Jewish Problem, Harmondsworth,
Penguin Books, 1938.
Grote, George : Plato and the other companions of Socrates,
4 Vols, London, 1888.
PDF page 493
Hallam, Henry : View of the State of Europe during the Middle
Ages, 9th Ed. 2 Vols., London, 1848.
Johnson, Charles C. : The Negro in American Civilization.
Jolly, Prof. : Ausbreitung Der Indischen Fultur.
Kane P. V. : History of Dharma Shastra,
Kaye, Mr. : Christianity in India.
Krishnammachariar, Mr M. : History of Classical Sanskrit Literature,
Madras, Tirumalai-Tirupti Devsthanam
Press, 1937.
Marshman J. C. : Life and Times of Carey, Marshman and
Ward, 2 Vols. 1859.
Mayhew : Christianity and the Government of India,
London, Longmans. 1938.
Max Muller : On effects of Religion with Sacred Books
Introduction to the Science of Religion,
London 1873.
McDougall William : Introduction to Social Psychology ed. 26,
London, Methuen &Co. 1945.
Muir, J. : Original Sanskrit Texts, 5 Vols. London,
Trubner & Co. 1873.
Negro Year Book : 1931-32.
Niebuhr, Reinhold Prof. : Moral Man and Immoral Society, a study in
ethies and politics New York, Charles Ser
bner’s Sons 1932.
Ogilvie, Dr. J. N. : Apostles of India, London Baird Lectures,
1915.
Paton H. J. : The Goodwill, London, The Library of
Philosophy, 1927.
Pattabhi Sitaramayya : History of the Indian National Congress,
Madras, Working Committee of the Congress,
1935.
Seignobos, Charles : History of Ancient Civilization, London, 1937.
Sleeman, Sir W. H. : Rambles and Recollections of an Indian
Official, 2 Vols. London 1915.
Smith, Mr. George : The Conversion of India, 1893
Smith, Robertson : The Religion of the Semites.
Strange, Sir Thomas : Treatise on Hindu Law, 2 Vols. Allen and
Co., Lodnon, 1830.
Thorndyke, Prof. Edward L. : Comparative Psychology, 1934.
Thurston : Tribes and Castes of Southern India, 7 Vols.
Madras, Government Press, 1909.
Tawney R. H. : We mean freedom in what labour can do ?
London.
Winslow Mr. : On Christianity in India.
(ii)
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(iii)
Scriptures :
Manu Smriti, Katyayan Smriti, Narada Smriti, Mahabharat, Ramayan,
Vishnu Puran, Harivamsha, Koran, Bible.
Journals :
Adi Hindu of Lucknow, Arya Gazette of Lahor, Afzal, Bombay Samachar,
Bharat Jyoti, Bombay Chronicle, Civil and Military Gazette of Lahore,
The Congress of Delhi, Edimborough Review, Free Press Journal, Harijan,
Hindu, Hindustan Times, Indian News Chronicle, The Independent of
Allahabad, Jeewan, Milap, National Herald, Nation, Pratap, Prakash,
Savadhan, Satyasamvad of Lahore, Samata from Bombay, Sangram,
Statesman, Sunday Times, Tej of Delhi, Times of India, Young India.
Census Reports of 1881, 1891, 1901, 1911, 1921, 1931, 1951.
Reports
Report of Simon Commission.
Report of the Southborough Committee.
Report of the Indian Franchise Committee.
Report of the Indian Round Table Conferences.
Report of the Tamilnad Harijan Sevak Sangh for the year ending
30-9-1937.
U.P. Municipal Act II, 1916.
Madras—II Criminal Law Journal.
Madras Legislative Assembly Debates.
Punjab Municipal Act, 1911.
Indian Penal Code—Draft—Address by Law Commissioner to the
Secretary of State.
Krishna District Manual.
Starte : Report on the grievances of the Depressed Classes and
Aboriginal Tribes, 1929.
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PDF page 495 (printed page 290)
Abbas Tyabji : 290
Abe Dubois : 255-56, 430
Abhidharma : 186
Aboriginal Tribes : 138, 242
Achhut Udharak, Committee, Punjab : 38
Adam : 473
Adharma : 273, 280
Adi Dravida; 30, 279-80, 419
Adi Parva : 207
Adityas : 178
Adult franchise : 310
African Negroes : 81, 86
Aga Khan, H.H. : 323-24
Agastya : 198
Agres : 154
Agni : 177-78, 198, 204
Ainapure Shastri : 169
Aiyer, Kuppuswami : 28
Alberuni : 147, 156,
Albuquerque : 460
Alexandria : 428-29, 442
Ali, Maulana Mahomed : 447
Alleppey Coir Factories : 394
Alliapascous : 135
Alsace : 4
Ambarisha,(sage) : 204-05.
Ambedkar, Dr. B.R. : 52, 140, 293, 313, 316-17,
324-26, 352-53, 390.
American Colonies : 83
American Negro slave : 14
Americans : 97-99, 260, 356, 369, 427
Andhra Brahmins : 212
Andichya Brahmins : 213
Andrews, Charles F : 300, 445
Anglican Church : 429
Anglo-Indians : 314, 325-26, 432
Animistic Religion : 181
Ansari, Dr. : 302, 306
Anthony Johnson : 83
Antigna : 87
Antioch : 429, 441
Anti-Untouchability League : 363, 367, 369-71.
Antyaja : 38-39, 147
Antyevasins : 100
Apapatras : 74, 90
Apostle Thomas : 435
Apoursheya : 181
Ara Maxima : 92
Archdeacon : 436-38
Aristides : 442
Aristocracy : 182
Aristotalian Logic : 307
Aristotle : 424, 442
Army, Indian : 108
Artemon : 442
Arundhatyas : 419
Aryans : 73-74, 90, 277, 306
Arya Samajists : 45, 300
Asuras : 178
Atheistic Religion : 181
Athenian Philosopher : 442
Athens, Georgia : 13-14
Atlanta : 13
Augers : 78
Augustan Rome : 464
Augustine : 404
Augustus : 11, 92
Australia-Primitive races of : 134
Austus : 10
Avarna(s) : 165
Avarna Castes : 165-69
Avarna Hindus : 112, 165
Ayodhya : 204
Azil of Mhapse : 96
Babylon : 135-36
Bachuma : 379
Backward Classes : 229, 243-44, 267
Badhatau (caste) : 147-48
Bahama Island : 80
Bahiskrit Hitakarini Sabha : 140
Bahyas (Varna) : 73, 100, 169, 277, 280
Barnes, Prof. : 170
Balais : 48-49, 281-83
Balfour, Lord : 371, 411
Balmikis : 419
Baneanes : 149-50
Baptist Mission : 429
Barbarism : 135
Bardoli Programme : 295-96, 299, 303-04, 319.
Barlo, Sir George : 465
Barons of England : 345
Barrow, Mr : 9
Batavian Republic : 5
Begar (Forced Labour) : 54-56
Bellary District Harijan Advisory Board : 36.
INDEX