Vol. 9 · pages 201–205
What Congress and Gandhi Have Done to the Untouchables; Mr. Gandhi and the Emancipation of the Untouchables
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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DR. BABASAHEB AMBEDKAR :
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In the third place, the foreigner should have no difficulty in
realizing that if anybody is communal it is the Congress and not
the Untouchables, and that whatever the philosophic grounds
advanced by the Congress the real motive of the Congress in
opposing the demand for constitutional guarantees is to keep
the political field a free pasture for the Hindu Majority. He
should be able to see, though the Congress does not openly say
so, how natural it is for the Congress to be communal. The
Hindu Communal Majority is the back-bone of the Congress.
It is made up of the Hindus and is fed by the Hindus. It is
this Majority which constitutes the clientele of the Congress
and the Congress, therefore, is bound to protect the rights of
its clients. If he realizes this, he will not be deceived by the
arguments of the Congress that it is opposing these demands
in the name of nationalism. On the other hand, he will realize
that the Congress is deceiving the world by using nationalism
as a cloak for a free field for rank communalism.
Lastly, he will know why the representative character
of the Congress has become an issue of such importance in
Indian politics. He will realize that nobody would have cared
to bother about the representative character of the Congress
and to inquire, whom it represents and whom it does not, if the
Congress were not to arrogate to itself the right to say what
should be the constitution of a free India. But as it does, its
right to speak in the name of the country forms a vital issue
and those who do not accept this have no alternative but to
challenge it.
II
With all this, foreigners have said—“Why not join the
Congress in the ‘Fight for Freedom’ ? ; why make agreement on
constitutional safeguards a condition precedent to cooperation
with the Congress ? After all, safeguards can come only after
freedom is won.” A foreigner who has followed the foregoing
discussion as to matters which divide the Congress can be left
to understand why the Untouchables have not thought it safe
to co-operate with the Congress in this “Fight for Freedom.”
But there may be some who may not be able to imagine them
and who would like to know what they are. Rather than leave
them to find wrong reasons it is better to take the trouble to
let them have the right ones. The reasons are various. Only
the most important are set out below.
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The first reason is founded in commonsense. The Untouchables
say: “What harm is there in demanding from the Congress an
agreement in advance ? What is lost, if a guarantee is given
by the Congress in advance ?” They argue that if the Congress
agreed to this demand for safeguards in advance it will have a
double effect. In the first place, it will give an assurance to the
Untouchables who entertain so much dread as to what their lot
would be under a Hindu Communal Majority. Secondly, such an
assurance would go a long way in inducing the Untouchables to
co-operate with the Congress. After all, why are the Untouchables
non-co-operating ? Because, they are afraid that if this freedom is
achieved it will enable the Hindu Majority once again to enslave
them. Why not remove this fear if it can be done at so small a
cost, namely, by an agreement in advance ?
The second reason is founded in experience. The Untouchables
say that the experience of the world does not justify the hope that
when the “Fight for Freedom” ends, the stronger elements have
shown the generosity to give security to the weaker elements.
Many examples of this betrayal could be cited. The most
notorious one relates to the betrayal of the Negroes in the United
States after the Civil War. Speaking of the part played by the
Negroes in the Civil War Mr. Herbert Apthekar says 1 :
“One hundred and twenty-five thousand Negroes from the
slave states served in the Federal armies. They, together with
the eighty thousand from the North, fought in four hundred
and fifty battles, with an inspiring and inspired courage that
was of the utmost importance in bringing about the collapse
of the Confederacy and the abolition of slavery.
“Here were over two hundred thousand armed Negro
men fighting within a state built upon and dedicated to the
proposition that the Negro was, if at all a human being an
innately and ineradicably inferior one, fit only to be a slave.
* * *
“And the Negro soldiers of the Republic fought
notwithstanding shameful discriminations and disadvantages.
White soldiers received thirteen dollars a month.
Negroes received but seven dollars (until July 14,
1864, when the pay was equalized, retroactively to
January 1, 1864); there were enlistment bounties for
white recruits, none for Negroes (until June 15, 1864);
and there was no possibility for advancement into the
1. The Negro in the Civil War, pp. 35-40,
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ranks of commissioned officers for Negroes.... The Confederacy
never recognised captured Negro soldiers who had been
slaves as prisoners of war, and did not accord this status
to captured free Negroes until October 1864. The Negroes
were either killed, returned to slavery, or confined at hard
labour.
* * *
“Here were these scores of thousands of hitherto enslaved
and oppressed masses, armed, and sent forth into their
own country, whose every creek and knoll was known to
them, to maintain their newly obtained freedom, to prove
their manhood and to liberate their own people, their own
parents and children and wives, from a slavery that they
know only too well.... And let it always be remembered that
in the war to save the republic thirty-seven thousand Negro
soldiers were killed in action.”
What happened to the Negroes after the Civil War was
over ? In the first flush of victory, the Republicans, who
waged the war for saving the Union and obtained the help
of the Negroes to win it, carried the Thirteenth Amendment
to the Constitution. Under it the Negroes ceased to be slaves
in the legal sense of the term. But did the Negroes get any
right to participate in the Government as voters or officials ?
The Republicans did take some action in order to make the
Southern States accept that the Negroes were to be treated
as the political equals of the Whites. This was done by the
Fourteenth Amendment which conferred citizenship, State as
well as Federal, on all persons including the Negroes born or
naturalized in the United States and subject to the jurisdiction
thereof, forbade legislation by a State abridging the privileges
or immunities of a citizen of the United States, and provided
for reducing the representation in the Congress of any State
in proportion to the number of its citizens excluded from the
suffrage. The Southern States had no intention to respect the
Fourteenth Amendment. All except Tennessee had rejected
the amendment and had set up governments of the White
inhabitants. The Republicans then proceeded (March 2, 1867) to
pass the so-called Reconstruction Act (a bill to provide efficient
governments for the insurrectionary States) designed to create
legitimate governments in the States not yet readmitted to
the Union (ignoring the governments set up by the White
inhabitants), and to determine the conditions proper for
their readmission. By this Act these States, that is the whole
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WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES :
A FALSE CHARGE
seceding South except Tennessee, were divided into five
military districts, each to be governed by a BrigadierGeneral of the Federal Army, until such time as (1) a State
convention had framed a new constitution, (2) the Fourteenth
Amendment had been ratified and (3) the States had been
duly readmitted. The Republicans carried another amendment
called the Fifteenth Amendment, forbidding the voting right
of citizen to be denied or abridged on account of race, colour
or previous condition of servitude which also became by
similar acceptance part of the Constitution and binding on
all the States.
The Whites in the South had no intention to admit the
Negroes to equal citizenship. Disfranchisement of the Negro
proceeded apace. It was undertaken as a solemn duty both by
the State Governments of the South as well as by the Whites
of the Southern States. To evade the Fifteenth Amendment
the State Governments spent their ingenuity in framing
franchise laws which denied the Negroes the right to vote
on grounds other than race or colour. Most of them decided
upon the grandfather clause 1 which effectively excluded the
Negroes but fully included the Whites. On the people’s side
the process was carried out by the Ku Klux Klan. The Klan
was in its origin a secret combination formed in Tennessee
by youths for purposes of amusement. It was transferred into
an organization to suppress the Negroes and prevent them
from exercising their political rights. It started committing
outrages upon Negroes, and (less frequently) upon Whites
supposed to be in sympathy with the Negroes, in the rural
South. These gang-men were never discovered. This shows
that the whole of the White population of the South supported
the Klan men. No open resistance to the Federal troops
was attempted ; but neither their activity nor the penal
laws passed by the Congress were effective in checking the
flogging, house-burnings, and murders which during these
years disgraced some districts.
The purposes of the Southern States and the Southern
Whites were facilitated by the decisions of the Supreme Court
of the United States. The Supreme Court held that the State
laws disfranchising the Negroes were valid notwithstanding
the Fifteenth Amendment because the disfranchisement was
not based on race and colour. Similarly the Supreme Court held
1. Grandfather clause is so-called because it restricted the right to vote to a
person whose grandfather had enjoyed it.
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that if the activities of the Ku Klux Klan prevented the Negro
from exercising his electoral rights there was no redress:
for the Fifteenth Amendment, while it prevented the States
from interfering with the electoral rights, did not prevent
interference by private bodies.
What did the Republicans do ? Instead of amending the
Constitution to give better and more effective guarantees to
the Negroes, they agreed to recognize the Southern States
and admit them to the Union, to grant general amnesty
to the rebels and to withdraw the troops stationed therein
leaving the Negroes to the tender mercy of their masters.
As Mr. Apthekar says 1:
“But the heoric fight of the Negro people and their
allies for democracy, land and civil rights in the South was
defeated chiefly as a result of shameful betrayal by the
industrial and financial bourgeoise of the North. In 1877,
the latter came to an understanding with the reactionary
plantocracy of the South. Working through the reactionary
wing of the Republican Party, the Northern big bourgeoise
sold out the Revolution by giving the old slave oligarchy
a free hand (home rule) in the Southern States. This
‘gentleman’s agreement’ meant disenfranchisement for the
Negro, sharecropping peonage, lynch terrorism, and the
loss of civil liberties and educational opportunities.”
The story of the betrayal is not complete. It is necessary
to add that if the Republicans were to carry their party
opposition with the Democrats into the South, the Negro
could still be saved from damnation. For it is the opinion of
those who know that if the Whites of the South were divided
into Republicans and Democrats as they are in the North
there is hardly a State in the South which would not be
largely controlled by the Negro voters. Even the Republicans
will not do. The Republicans seem to have entered into a
compact with the Democrats not to canvass for the votes of
the Negroes. Indeed, the Republican Party in the South does
not exist. It does not exist because it is afraid of having to
take sides with the Negroes.
The Untouchables cannot forget the fate of the Negroes.
It is to prevent such treachery that the Untouchables have
taken the attitude they have with regard to this “Fight for
Freedom.” What is wrong in this ? Are they doing anything
1. The Negro in the Civil War, pp. 45-46.