Vol. 1 · pages 131–135
Castes in India, Annihilation of Caste, Linguistic States and other essays
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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116 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
“6. That in case he brings any goods on shore more than he can sell on
the island within the space of 12 months, he shall have liberty to transport
them to what port he pleases, without paying custom for exportation.
“7. That in case any person be indebted to him, and also to other Banias,
and be not able to pay all his debts, his right may be preferred before
other Banias.
“8. That in case of war or any other danger which may succeed, he
shall have a warehouse in the castle to secure his goods, treasure, and
family therein.
“9. That he or any of his family shall have liberty of egress and regress to
and from the fort or residence of the Governor or Deputy Governor; that they
shall be received with civil respect and be permitted to sit down according
to their qualities; that they shall freely use coaches, horses or palanquins
and quitasols (that is barsums or umbrellas) for their convenience without
any disturbances ; that their servants may wear swords and daggers, shall
not be abused, beaten or imprisoned except they offend, and that in case
of any of his kindred or friends shall come to visit him or them from any
other ports, they shall be used with civility and respect.
“10. That he and his assigns shall have liberty to sell and buy coconuts,
betelnuts, pan or betel-leaves, and any other commodity not rented out
without any molestation on the island.”
33. How this petition of Nima Parakh was disposed of can be seen
from the reply of the Deputy Governor of Bombay dated 3rd April, 1677,
which was in the following terms :
“According to order we have considered the articles of Nima Parakh
Bania, which if we rightly understand we do not apprehend any prejudice
in their concession the most of them being what the meanest enjoy.
“The first is very easy, the Company having vast ground enough, and
we daily do the same to Banias and others who come to inhabit here. As
to the second, the free exercise of religion is permitted to all with the
use of their ceremonies at weddings and feast, the Banias always burning
their dead without molestation. Neither do we permit any person to kill
anything near the Banias who all live by themselves, much less can any
person presume to enter into anybody’s house or compound without the
owner’s license ; and, for forcing people to turn Christian against their
wills, the whole world will vindicate us ; neither are any persons forced
to carry burdens against their wills. No Bania, Brahman, Moor, or such
man is obliged to watch or ward or other duty, but if any person buys
an oart or warge (vada) he is bound on every alarm to send a musquiter.
But if he possesses no land no duty is exacted, so the articles may be
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MAHARASHTRA AS A LINGUISTIC PROVINCE 117
granted to Nima, and when he goes about to buy any land he may be
acquainted with that small incumbrance thereon.
“The 4th article is indeed a privilege but no more than Girdhar, the
Moody and some others have, which does not in the least exempt them
from the hands of the law or justice, but does only ask that justice be
done respectfully, which he need not doubt of, and for matter of differences
among themselves there is already his Honour’s patent authorising them
to decide such things.
“As to the 5th, the great anchorage of a rupee per ton is wholly taken
off. There remains only a small one of a rupee for every 100 tons, which is
so inconsiderable a matter that we do not believe we will stick at it. If he
does, it will amount but to a small matter being only for his own vessels
that the Company may easily allow it.
“The 6th if we rightly apprehend it, is no more than what all people
enjoy, who are so far from paying custom at exportation of their own goods
that they pay none for what goods they buy. But if he intends his goods
must pay no custom at landing nor none at exportation of what he cannot
sell, it will be so great a loss to the Company, they having farmed out
the customs for two years, that the benefit of his settling here, will, we
believe, not countervail it, till it comes into the Company’s hands again.
“As to the 7th, our law is such that if a person be indebted to several
men, whosoever gets a judgment first in Court will be paid his full debt, but
no man can be aggrieved at that, nor can any creditor have any pretence
to what is once paid, and when judgment is given it is already paid in law,
so that he is no longer proprietor of it. But when a person is indebted to
two men and the first sues him and upon that the second comes in and
sues him too, with what justice can we pay all the debtor’s estate to the
second creditor. Only of this he may be assured that all justice shall be
done him with speed according to our law and the party forced to pay the
full debt, if able, and lie in prison for the rest till he pleases to release
him, which we suppose may well content him.
“As to the 8th, in case of war all persons of quality have liberty to repair
to the castle and secure their money and other things of value. Nor that
I suppose he intends to fill up the castle with gurf (coarse) goods ; but for
money, jewels household stuff, cloth goods of value, that take up small
room, he may bring what he pleases and may have a warehouse apart
allotted for himself and family.
“The 9th and 10th we may join together, they being only to fill up the
number. They are plain optics to show the nature of those they live under
which, when they have experimented our Government, themselves will
laugh at us, enjoying more freedom than the very articles demand, for
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118 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
the meanest person is never denied egress and regress upon respectful notice
given and for horses and coaches and the like he may keep as many as he
pleases and his servants be permitted to wear what arms they please, a thing
common to all. Nothing is more promoted by us than the free liberty for buying
and selling which is the load-stone of trade.
“That last thing he asked of having 10 mans of tobacco free of all duties
is the most difficult thing of all, for the farmers will ask a vast deal to grant
such a licence, it being a very great profit they make in the sale of 10 mans,
so that we know not which way this article can be condescended to, but in this
your Honours can judge better than us.” 12
34. In reply on the 26th April, the Surat Council wrote : 13 “We observe
your answer touching the articles proposed by Nima Parakh Bania in order
to his settlement on Bombay. When we come again to treat with him thereon,
we hope so to moderate the affair that the island shall not receive any the
least prejudice thereby and we do not question but wholly to put him by
his request to 10 mans of tobacco which he would annually receive or bring
on the island free of all duties.”
POINT (5)
Bombay—an Emporium of India
35. That Bombay is an emporium for the whole of India may be admitted.
But it is difficult to understand how it can be said that because of this,
Maharashtra cannot claim Bombay. Every port serves a much larger area
than the country to which it belongs. No one, on that account, can say
the country in which the port is situated cannot claim it as a part of its
territory. Switzerland has no port. It uses either German, Italian or French
Ports. Can the Swiss therefore deny the right of Germany, Italy or France,
the territorial rights of their ports. Why then should Maharashtrians be
denied the right to claim Bombay merely because it serves as a port for
Provinces other than Maharashtra ? It would be different if the Province of
Maharashtra were to get a right to close the Port to Non-Maharashtrians.
Under the constitution, it will not have that right. Consequently, the inclusion
of Bombay in Maharashtra will not affect the right of non-Maharashtrians
to use the port as before.
POINT (6)
Gujarathis—owners of Trade and Industry of Bombay
36. It may be granted that the Gujarathis have a monopoly of trade.
But, as has already been pointed out, this monopoly, they have been able
to establish because of the profits they were able to make which were the
result of the privileges given to them by the East India Company on their
12. This is probably new demand made by Nima Parakh.
13. Bombay Gazetteer, Vol. I, p. 77.
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MAHARASHTRA AS A LINGUISTIC PROVINCE 119
settlement in Bombay. Who built up the trade and industry of Bombay
is a matter for which no very great research is necessary. There is no
foundation in fact for the statement that the trade and industry of
Bombay was built up by Gujarathis. It was built up by Europeans and
not by Gujarathis. Those who assert that it is the Gujarathis who did it
should consult the Times of India Directory before making such a claim.
The Gujarathis have been just merchants which is quite a different thing
from being industrialists.
37. Once it is established that Bombay belonged to Maharashtra the claim
of Maharashtra to include Bombay cannot be defeated by the argument
that the trade and industry of Bombay is owned by the Gujarathis. The
claim of mortgagor to his land cannot be defeated by the mortgagee on
the ground that the mortgagee has built up permanent structures on the
land. The Gujarathis assuming they have built up the trade and industry
of Bombay are in no better position than a mortgagee is.
38. But who have built up the trade and industry of Bombay seems to
me quite irrelevant to the decision of the issue whether Bombay should or
should not be included in Maharashtra. This argument based on monopoly
of trade and industry is really a political argument. It means that the
owners may rule the workers but the workers must not be allowed to
rule the owners. Those who use this argument do not seem to know what
they are up against. The one thing they are up against is whether this
argument is to be confined only to the City of Bombay or whether it is
to have a general application.
39. There is no reason why it should not have a general application.
For just as in Bombay City society is divided into owners and workers
or into capitalists and wage-earners, such also is the case of society in
Gujarat or for the matter of that in every province of India. If the owners
and capitalists of Bombay are to be protected by the exclusion of Bombay
from Maharashtra because Maharashtrians belong to the working classes,
what is the method they suggest for protecting the capitalists of Gujarat
from the working classes of Gujarat. Those Gujarathi Professors like Vakils
and Dantwalas who are searching their brains to supply arguments to
the Gujarathi capitalists of Bombay have not thought of finding ways
and means for protecting the Gujarathi capitalists of Gujarat against
the working classes of Gujarat. The only remedy they can suggest is the
abandonment of adult suffrage. That is the only way by which they can
protect the capitalists if they are out to protect capitalists in general and
not the Gujarathi capitalists of Bombay in particular.
40. There is however one argument which the Professors could urge. It is
that the Maharashtrians being in a majority would discriminate against the
Gujarathi capitalists of Bombay if Bombay was included in Maharashtra.
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One could appreciate such an argument. But those who like to use this
argument must remember two things :
(i) That Maharashtra is not the only place in which such a situation
can arise. It may arise in any province. I like to refer to Bihar. In
Bihar the land in which coal is found belongs to the people of Bihar.
But the coal-owners are Gujarathis, Kathiawaris or Europeans.
Is there no possibility of Biharis making a discrimination against
Gujarathi and Kathiawari coal-owners ? Are the coalfields of Bihar
to be excluded from the Province of Bihar and constituted into
a separate Province in the interest of Kathiawari and Gujarathi
coal-owners ?
(ii) The constitution of India has noted the possibility of discrimination
being made against a minority and has made more than ample
provision for preventing it. There are the fundamental rights.
There are the provisions against discrimination; there are the
provisions of payment of compensation, and there are the High
Courts with the inherent rights to issue high prerogative writs both
against individuals and Governments to stop any harm, injustice
or harassment being done to any citizen. What more protection do
the Gujarathi traders and industrialists of Bombay want against
the possibility of discrimination ?
POINT (7)
Maharashtra’s eye on Bombay’s surplus
41. Before accusing Maharashtrians of having an eye on the surplus
of Bombay it must be proved that Bombay has a surplus. What appears
as surplus is due really to bad accounting. It is bad accounting where
expenditure on overhead charges such as (1) the Governor and his
establishment, (2) the Ministers and their establishments, (3) the
Legislature and the expenditure thereon, (4) Judiciary, (5) Police and (6)
Provincial establishments such as those of the Commissioners of Police
and Directors of Public Instruction is not being taken into account. I
doubt very much if on the existing basis of taxation, Bombay will have
any surplus if expenditure on these items is charged to Bombay. It is a
fallacy to charge all such expenditure to Maharashtra and exempt Bombay
from it and then argue that Bombay has a surplus.
42. The statement that the Maharashtrians want Bombay because they
want to live on the surplus revenue of Bombay, besides being wrong in
fact raises a question of motive. I do not know if the Maharashtrians are
actuated by any such motive. They are not a commercial community. Unlike
other communities, the Maharashtrians have no nose for money, and I am
one of these who believe that it is one of their greatest virtues. Money has
never been their god. It is no part of their culture. That is why they have