Vol. 1 · pages 286–290
Castes in India, Annihilation of Caste, Linguistic States and other essays
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 286 (printed page 271)
271 EVIDENCE BEFORE THE SOUTHBOROUGH COMMITTEE
4. The Government has reserved 3 seats for the Sindh Hindus. I have
proposed 4 of them, one of which should be earmarked for the untouchables
of Sind to be filled by a communal electorate.
5. For the 6 cities I have reserved 17 seats. Of this I propose that Bombay
should be given 10. Of the 10 seats the untouchables of the city should be
given 1 seat, also to be filled by a communal electorate.
6. So far it is shown how the Sind untouchables and their fellows in Bombay
can be provided for. In addition to these two seats the untouchables of the
Presidency proper, excluding the city of Bombay, should be given 7 seats.
The constituencies among which these 7 seats are to be distributed, I have
indicated on page 7 of my previous statement. It is in this fashion that the
9 seats for the untouchables of the Presidency should be carved out. The
Government of Bombay finds difficulty in defining the Depressed Classes.
The difficulty is not a real difficulty, for, for all practical purposes the
untouchables and the Depressed classes are the same. Knowing full well the
degradation of the untouchables, the callousness of the Bombay Government
is appalling. By refusing to make provision for the representation of the
Depressed classes the Government have deliberately thrown the gravest
of interests into the greatest of perils—a calamity which I am sure the
Committee will avert.
7. Having taken out 7 seats from the 60, I propose to distribute the
remaining 53 among the touchable population of the 26 districts as follows :
I allow, though cannot quite agree with the Government, that the 7
districts of Sind should elect 14 members on the basis of 2 per district.
But in the case of the 19 districts which are outside Sind I feel that a
two-member constituency will not suffice, principally because the touchable
Hindu population is not homogeneous. In order to satisfy the aspirations of
the subdivisions of the touchable Hindus we must at least in some cases
give up the principle of a two-member constituency. [91 (2)] To distribute
the 39 seats among the 19 districts in question I should first group the
districts on linguistic basis as follows :
Districts Touchable
Hindu Population
I Gujarathi
(1) Ahmedabad . . . . . . . . . 614, 286
(2) Broach . . . . . . . . . 170, 545
(3) Kaira . . . . . . . . . 556, 667
(4) Panch Mahals . . . . . . . . . 259, 929
(5) Surat . . . . . . . . . 535, 236
Total 21, 36, 663
II Marathi
(1) Thana . . . . . . . . . 736, 915
(2) Kolaba . . . . . . . . . 509, 158
(3) Ratnagiri . . . . . . . . . 1, 003, 240
(4) Ahmednagar . . . . . . . . . 738, 747
PDF page 287 (printed page 272)
272 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Districts Touchable
Hindu Population
(5) Khandesh East . . . . . . . . . 789, 740
(6) Khandesh West . . . . . . . . . 437, 391
(7) Nasik . . . . . . . . . 745, 965
(8) Satara . . . . . . . . . 883, 488
(9) Poona . . . . . . . . . 858, 607
(10) Sholapur . . . . . . . . . 574,152
Total . . . 72, 77, 403
III KANARESE
(1) Belgaum . . . . . . . . . 734, 598
(2) Bijapur . . . . . . . . . 677, 041
(3) Dharwar . . . . . . . . . 820, 345
(4) Kanara . . . . . . . . . 372, 857
Total . . . 26, 04, 841
Grand total of touchable Hindus in the 19 Districts concerned 12,018,907.
Of the 39 seats to be distributed I should give 8 seats to the Gujarati.
23 to the Marathi and 8 to the Kanarese districts.
The actual constituencies may be as under :
Language
Districts
Population in
each constituency
Number
of the
Constituency
Number of
Representatives
to be elected by
the Constituency
1 23 4
I GUJARATHI
(1) Ahmednagar . . 614, 286 I 2
(2) Broach . . 727, 212 II 3
(3) Kaira . .
(4) Panch Mahais . . 795, 165 III 3
(5) Surat . .
II Marathi
(1) Thana . . 1, 246, 073 IV 4
(2) Kolaba . .
(3) Ratnagiri . . 1, 003, 240 V 2
(4) Ahmednagar . . 1, 484, 712 VI 3
(5) Nasik . .
(6) Khandesh East . . 1, 227, 131 VII 3
(7) Khandesh West . .
(8) Satara . . 883, 488 VIII *
(9) Poona . . 858, 607 IX 3
(10) Sholapur . . 574, 152 X 3
*No Figure is shown against the Satara district in the original.
PDF page 288 (printed page 273)
273 EVIDENCE BEFORE THE SOUTHBOROUGH COMMITTEE
1 2 34
III K ANARESE
(1) Belgaum . . 1,411,639 IX 4
(2) Bijapur
(3) Dharwar
(4) Kanara . . 1,193,202 XII 4
Total number of representatives for the 19 districts 39.
The Principal advantage of such a grouping is that the demand of the
Marathas and the Lingayats can be satisfied without resorting to communal
representation. There is no sacredness about a district that can plead against
transcending its boundaries for political purposes when such a transcending
enables us to minimise the field for communal representation.
8. I have differed from the Government of Bombay on the number of
representatives to be given to the Mohamedans. Of the two bases, population
and the Congress Scheme, the Government of Bombay have preferred the
latter without even making a show of reasoning. In doing so they have
contravened the most considered opinion of the authors of the Reforms
Scheme who say that there is no basis other than that of negotiation for
the proportion of Mohammedan representation fixed in the Congress League
Scheme. It must be urged that looking to its composition the Congress is a
body whose vicarious promises can never be binding on the vast population
who have played no part in its deliberations.
9. The Mohammedans of this presidency form 20 per cent of the total
population. On the basis of population therefore, they are entitled only to
20 seats out of the 100 elective seats. But tempering population by need I
think 24 seats ought to satisfy them. Any excess over this cannot be tolerated
as it will be at the cost of the other communities. Of these 24, the 7 districts
of Sind on the basis of 2 per district will return 14 Mohammedans. The
other 10 seats may be distributed as follows :
Population No. of
Representatives
(1) Bombay City . . . 179, 246 2
(2) Northern Division . . . 342, 696 2
(3) Central Division . . . 367, 509 3
(4) Southern Division . . . 457, 997 3
Total . . . 10
I should prefer linguistic grouping to divisional grouping even in the case
of the Mohammedans. I fail to see how a Mohammedan from Thana can
have any affiliation with a Mohammedan of Surat though both the districts
come under the same division. To group together for political purposes people
who are ethnically different is absurd.
PDF page 289 (printed page 274)
274 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Mr. Bhimrao R. Ambedkar called and examined
Sir Frank Sly: He was a professor in the Sydenham College of Commerce.
He graduated from the Elphinstone College, Bombay and was an M.A. of
the Columbia University, New York. He was a Mahar by caste and his
statement dealt largely with the depressed classes.
So far as the Hindu community was concerned, he divided them into two
classes, touchables and untouchables; a distinction which was unmistakable
in practice and more convenient than a division by castes. He recognised
also a distinction between Brahmins and non-Brahmins, but this was of
less importance. The distinction between Brahmin and non-Brahmin would
not make much difference as regards the attitude of voter to a candidate,
but the distinction between touchable and untouchable would make a very
great difference.
He did not think there was any necessity for communal electorates for
non-Brahmins as, if three-member constituencies were granted according to
his supplementary statement, non-Brahmins would get some seats. From the
figures in para 16 of his written statement he intended to show that on a
uniform property qualification, a community which might be in a minority
with regard to population might be in a majority in respect of voting strength ;
some of the communities that he had mentioned might be minorities in the
whole province, but majorities in particular districts. They should try to
reduce the fever for communal representation as much as possible, and he
therefore recommended three-member constituencies.
He wanted a variation of the franchise for the untouchables ; but, if
constituencies with more than two members were adopted, the lowering of
the franchise became a matter of less importance. In the case of a small
constituency, for instance, the Marathas, it might be desirable to group them.
If a particular community had a majority of votes in a constituency, there
was no need for that community to have separate communal representation.
If the untouchables had a majority of votes in a particular constituency,
he would not ask for communal representation. It was because they were
in a minority and would always remain so on a uniform franchise that he
asked for separate representation. His justification for asking for a low
franchise was that as a result of being untouchable, the untouchables had
no property ; they could not trade because they could not find customers. He
remembered a case in which a Mahar woman was taken to the police court
for selling water-melons. He was not aware of the conditions outside the
Bombay Presidency. In the mills in the Bombay Presidency the untouchables
were not yet allowed to work in the weaving department ; in one case an
untouchable did work in the weaving department of a mill saying that he
was a Mohammedan, and when found out, he was severely beaten.
PDF page 290 (printed page 275)
275 EVIDENCE BEFORE THE SOUTHBOROUGH COMMITTEE
The definition of an “untouchable” as a person who would cause
pollution by his touch, was a satisfactory one for electoral purposes. It
was not the case that some castes were considered to be untouchable in
some districts and touchable in others.
According to his classification the untouchables amounted to about
8 per cent of the population, but he had proposed 9 seats which would
make about 9 per cent. These seats should be filled by separate communal
election.
He was aware that the untouchable in his present state of development
was in no way qualified to give a responsible vote. In the whole Bombay
Presidency there were one B.A. and 6 or 7 matriculates among the
depressed classes. The proportion of those who were literate in English
was very small, but not much smaller than in the case of the backward
classes. The depressed classes, especially the Mahars and the Chamars,
were fit to exercise the vote. He would also give them the votes by way of
education. He could find at least 25 or more men amongst them who had
passed the 6th or the 7th Standards of a High School, and, although the
number was not large, the 9 seats which he suggested for the depressed
classes could be filled from amongst them. Such a candidate in practical
matters would be as good as a graduate although, the latter might be
able to express himself better.
He was opposed to any system under which the representatives of
the depressed classes were drawn from other classes. Representation by
missionaries, for instance, would not be representation in any real sense
of the word.
He suggested large constituencies for the depressed classes; if such
large constituencies had been accepted for the Mohammedans he did not
see why they were not practicable in the case of the depressed classes.
In order to obtain the required number of seats for the depressed classes
he would reduce the number of seats suggested by Government for the
Mohammedans, from 18 to 10. This reduction was justifiable, as on the
population basis the Mohammedans were only entitled to 20 per cent of
the seats. He did not consider the Congress League Pact as binding on all.
Mr. Hailey : Untouchables were persons to whom certain rights of
citizenship had been denied. For instance, it was the right of every
citizen to walk down the street, and if a man were prevented from doing
so, even temporarily, it was an infringement of his right. Whether a
man was prevented from exercising his rights by law or social custom,
made very little difference to him. Government had recognised custom
and persons belonging to the untouchable classes were not employed in
Government service.