Vol. 11 · pages 46–50
The Buddha and His Dhamma
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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decided to be present at the meeting. Unfortunately,
none of them had the courage to say so openly. Perhaps
they knew the consequences of opposing the majority.
7. Seeing that his supporters were silent, Siddharth
stood up, and addressing the Sangh, said : “Friends !
You may do what you like. You have a majority on
your side, but I am sorry to say I shall oppose your
decision in favour of mobilisation. I shall not join your
army and I shall not take part in the war.”
8. The Senapati, replying to Siddharth Gautama,
said : “Do remember the vows you had taken when
you were admitted to the membership of the Sangh.
If you break any of them you will expose yourself to
public shame.”
9. Siddharth replied : “Yes, I have pledged myself to
safeguard the best interests of the Sakyas by my body,
mind and money. But I do not think that this war is in
the best interests of the Sakyas. What is public shame
to me before the best interests of the Sakyas ?”
10. Siddharth proceeded to caution the Sangh by
reminding it of how the Sakyas have become the vassals
of the King of Kosala by reason of their quarrels with
the Koliyas. “It is not difficult to imagine,” he said,
“that this war will give him a greater handle to further
reduce the freedom of the Sakyas.”
11. The Senapati grew angry and addressing
Siddharth, said : “Your eloquence will not help you.
You must obey the majority decision of the Sangh. You
are perhaps counting upon the fact that the Sangh has
no power to order an offender to be hanged or to exile
him without the sanction of the king of the Kosalas and
that the king of the Kosalas will not give permission
if either of the two sentences was passed against you
by the Sangh.”
12. “But remember the Sangh has other ways of
punishing you. The Sangh can declare a social boycott
against your family and the Sangh can confiscate your
family lands. For this the Sangh does not have to
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obtain the permission of the king of the Kosalas.”
13. Siddharth realised the consequences that
would follow if he continued his opposition to the
Sangh in its plan of war against the Koliyas. He had
three alternatives to consider—to join the forces and
participate in the war ; to consent to being hanged
or exiled ; and to allow the members of his family to
be condemned to a social boycott and confiscation of
property.
14. He was firm in not accepting the first. As to the
third he felt it was unthinkable. Under the circumstances
he felt that the second alternative was the best.
15. Accordingly, Siddharth spoke to the Sangh.
“Please do not punish my family. Do not put them in
distress by subjecting them to a social boycott. Do not
make them destitute by confiscating their land which
is their only means of livelihood. They are innocent. I
am the guilty person. Let me alone suffer for my wrong.
Sentence me to death or exile, whichever you like. I will
willingly accept it and I promise I shall not appeal to
the king of the Kosalas.”
§ 16. Parivraja-the Way Out
1. The Senapati said : “It is difficult to accept your
suggestion. For even if you voluntarily agreed to undergo
the sentence of death or exile, the matter is sure to
become known to the king of the Kosalas and he is
sure to conclude that it is the Sangh which has inflicted
this punishment and take action against the Sangh.”
2. “If this is the difficulty I can easily suggest a
way out,” said Siddharth Gautama. “I can become a
Parivrajaka and leave this country. It is a kind of an
exile.”
3. The Senapati thought this was a good solution.
But he had still some doubt about Siddharth being able
to give effect to it.
4. So the Senapati asked Siddharth : “How can you
become a Parivrajaka unless you obtain the consent
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of your parents and your wife ?”
5. Siddharth assured him that he would do his best
to obtain their permission. “I promise,” he said, “to
leave this country immediately whether I obtain their
consent or not.”
6. The Sangh felt that the proposal made by
Siddharth was the best way out and they agreed to it.
7. After finishing the business before the meeting,
the Sangh was about to rise when a young Sakya got
up in his place and said : “Give me a hearing, I have
something important to say.”
8. Being granted permission to speak, he said : “I
have no doubt that Siddharth Gautama will keep his
promise and leave the country immediately. There is,
however, one question over which I do not feel very
happy.
9. “Now that Siddharth will soon be out of sight,
does the Sangh propose to give immediate effect to its
declaration of war against the Koliyas ?
10. “I want the Sangh to give further consideration
to this question. In any event, the king of the Kosalas
is bound to come to know of the exile of Siddharth
Gautama. If the Sakyas declare a war against the
Koliyas immediately, the king of Kosalas will understand
that Siddharth left only because he was opposed to war
against the Koliyas. This will not go well with us.
11. “I, therefore, propose that we should also allow
an interval to pass between the exile of Siddharth
Gautama and the actual commencement of hostilities
so as not to allow the King of Kosala to establish any
connection between the two.”
12. The Sangh realised that this was a very
important proposal. And as a matter of expediency, the
Sangh agreed to accept it.
13. Thus ended the tragic session of the Sakya
Sangh and the minority which was opposed to the war
but who had not the courage to say so, heaved a sigh
of relief that it was able to overcome a situation full
of calamitous consequences.
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§ 17. Parting Words
1. The news of what happened at the meeting of the
Sakya Sangh had travelled to the Raja’s palace long
before the return of Siddharth Gautama.
2. For on reaching home he found his parents
weeping and plunged in great grief.
3. Suddhodana said : “We were talking about the
evils of war. But I never thought that you would go to
such lengths.”
4. Siddharth replied, “I too did not think things
would take such a turn. I was hoping that I would be
able to win over the Sakyas to the cause of peace by
my argument.
5. “Unfortunately, our military officers had so worked
up the feelings of the men that my argument failed to
have any effect on them.
6. “But I hope you realise how I have saved the
situation from becoming worse. I have not given up the
cause of truth and justice and whatever the punishment
for my standing for truth and justice, I have succeeded
in making its infliction personal to me.”
7. Suddhodana was not satisfied with this. “You have
not considered what is to happen to us.” “But that is
the reason why I undertook to become a Parivrajaka,”
replied Siddharth. “Consider the consequences if the
Sakyas had ordered the confiscation of your lands.”
8. “But without you what is the use of these lands
to us ?” cried Suddhodana. Why should not the whole
family leave the country of the Sakyas and go into exile
along with you?”
9. Prajapati Gautami, who was weeping, joined
Suddhodana in argument, saying ; “I agree. How can
you go alone leaving us here like this ?”
10. Siddharth said : “Mother, have you not always
claimed to be the mother of a Kshatriya ? Is that not
so ? You must then be brave. This grief is unbecoming
of you. What would you have done if I had gone to the
battle-field and died ? Would you have grieved like this ?”
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11. “No,” replied Gautami. “That would have been
befitting a Kshatriya. But you are now going into the
jungle far away from people, living in the company of
wild beasts. How can we stay here in peace ? I say you
should take us along with you.”
12. “How can I take you all with me ? Nanda is
only a child. Rahul my son is just born. Can you come
leaving them here ?” He asked Gautami.
13. Gautami was not satisfied. She urged : “It is
possible for us all to leave the country of the Sakyas and
go to the country of the Kosalas under the protection
of their king.”
14. “But mother ! What would the Sakyas say?”
asked Siddharth. “Would they not regard it as treason ?
Besides, I pledged that I will do nothing either by word
or by deed to let the king of the Kosalas know the true
cause of my Parivraja.
15. “It is true that I may have to live alone in the
jungle. But which is better? To five in the jungle or to
be a party to the killing of the Koliyas !”
16. “But why this impatience?” asked Suddhodana.
“The Sakyas Sangh has decided to postpone the date
of the hostilities for some time.
17. “Perhaps the hostilities may not be started at
all. Why not postpone your Parivraja ? May be, it would
be possible to obtain the permission of the Sangh for
you to stay among the Sakyas.”
18. This idea was repellent to Siddharth. “It is
because I promised to take Parivraja that the Sangh
decided to postpone the commencement of hostilities
against the Koliyas.
19. “It is possible that after I take Parivraja the
Sangh may be persuaded to withdraw their declaration
of war. All this depends upon my first taking Parivraja.
20. “I have made a promise and I must carry it out.
The consequences of any breach of promise may be very
grave both to us and to the cause of peace.
21. “Mother, do not now stand in my way. Give me
your permission and your blessings. What is happening
is for the best.”