Vol. 14, Part II · pages 546–550
Dr. Ambedkar and the Hindu Code Bill
This text was extracted automatically from the OCR copy of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 546 (printed page 1326)
1326 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
To leave inequality between class and class, between sex and sex
which is the soul of Hindu Society untouched and to go on passing
legislation relating to economic problems is to make a farce of our
Constitution and to build a palace on a dung heap. This is the
significance I attached to the Hindu Code. It is for its sake that I
stayed on notwithstanding my differences. So if I have committed
a wrong it is in the hope of doing some good. Had I no ground
for such a hope, for overcoming the obstructionist tactics of the
opponents ? I would like in this connection to refer only to three
of the statements made by the Prime Minister on the floor of the
House.
On 28th November, 1949 the Prime Minister gave the following
assurance. He said :
“What is more, the Government is committed to this thing (Hindu
Code). It is going through with it.”
* * * *
“Government would proceed with that. It is for this House to
accept a measure, but if a Government takes an important measure
and the House rejects it, the House rejects that Government and
the Government goes and another Government comes in its place.
It should be clearly understood that this is one of the important
measures to which the Government attaches importance and on which
it will stand or fall.”
Again on 19th December 1949, the Prime Minister said :
“I do not wish the House to think in the slightest degree that we
consider that this Hindu Code Bill is not of importance, because we
do attach the greatest importance to it, as I said, not because of any
particular clause or anything, but because of the basic approach to
this vast problem in problems, economic and social. We have achieved
political freedom in this country, political independence. That is a
stage in the journey, and there are other stages, economic, social
and other and if society is to advance, there must be this integrated
advance on all fronts.”
On the 26th September 1951 the Prime Minister said :
“It is not necessary for me to assure the House of the desire
of Government to proceed with this measure in so far as we can
proceed with it within possibilities, and so far as we are concerned
we consider this matter as adjourned till such time as the next
opportunity—I hope it will be in this Parliament—offers itself.
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1327
ANNEXURE I
This was after the Prime Minister had announced the dropping of the
Bill. Who could not have believed in these pronouncements of the Prime
Minster ? If I did not think that there could be a difference between the
promises and performances of the Prime Minister the fault is certainly not
mine. My exit from the Cabinet may not be a matter of much concern to
anybody in this country. But I must be true to myself and that I can be
only by going out. Before I do so I wish to thank my colleagues for the
kindness and courtesy they have shown to me during my membership of
the Cabinet. While I am not resigning my membership of Parliament I
also wish to express my gratitude to Members of Parliament for having
shown great tolerance towards me.
New Delhi,
10th October 1951 B. R. AMBEDKAR
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PDF page 549
Annexure II
Government of India, through its Publication Division had
published a book by name ‘Hindu Code Bill and its purpose’
in Hindi language during the 50s. This book contained two
speeches of Dr. Ambedkar delivered in the Constituent
Assembly, Press reports of the speeches against the Code
by Shankaracharya of Jyotirmath and Swami Karpatriji;
and the articles supporting the Code by an eminent Vedic
Scholar Pandit Dharmadeo Vidyavachaspati. The book also
included text of the Hindu Code along with the press-reports
supporting it.
It has been felt by the Committee Members that the
inclusion of articles by Dharmadeo Vidyavachaspati from
the Hindi book in the present volume would be of utmost
help to the reader to understand how the reform introduced
by Dr. Ambedkar had the support of the Hindu scriptures
also. I hope students and scholars alike would benefit by
these articles.
—Editor
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