Vol. 15 · pages 351–355
As Free India's First Law Minister and Member of Opposition in Parliament, 1947–1956
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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334 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
which are nothing else but a collection of certain castes,
those who are excluded are persons who belong to certain
castes. Therefore, in the circumstances of this country, it
is impossible to avoid reservation without excluding some
people who have got a caste. On these points I do not think
personally that the judgment is a very satisfactory judgment.
In this connection I would like to state, notwithstanding what
the House and some Members are saying, that I have often
in the course of my practice told the presiding judge in very
emphatic terms that I am bound to obey his judgment but I
am not bound to respect it. That is the liberty which every
lawyer enjoys in telling the judge that his judgment is wrong
and I am not prepared to give up that liberty. I have always
told the judges before whom I practised that that is my view
of the matter. Now the point has to be borne in mind that in
article 46 of the Directive Principles an obligation has been
laid upon the Government to do everything possible in order
to promote the welfare and the interest of what are called
the weaker sections of the public by which I understand to
mean the backward classes or such other classes who are for
the moment not able to stand on their legs—the scheduled
castes and the scheduled tribes. It is therefore incumbent
not merely on the Government but upon this Parliament to
do everything in its hands to see that article 46 is fulfilled
and if that fulfilment is to come, I cannot see how one can
escape an amendment so as to prevent article 29, clause (2),
and article 16, clause (4) being interpreted in the way in
which it has been interpreted and being made to block the
advancement of the people who are spoken of as the weaker
class. That is the necessity for amending article 15.
I now come to the provisions of article 19, an article
which gave rise to great excitement among the Members of
the House. I first propose to take clause (3) (1) (a) of the Bill
which amends the original clause (2) of article 19. As Members
will see this sub-clause proposes to add three heads:
1. Relations with foreign States,
2. Public Order,
3. Incitement to offence.
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335PARLIAMENTARY DEBATES
A question was asked as to what was the necessity for
introducing three new heads. The necessity has arisen out of
certain judgments which have been delivered by the Supreme
Court as well as by the Provincial High Courts. I would like
to refer in this connection to the judgments of the Supreme
Court in Ramesh Thapar’s case and in Brij Bhushan’s case.
These are the two judgments of the Supreme Court. Then I
come to the judgments of the State High Courts.
The following judgments of the Punjab High Court may
be taken into consideration:
1. Master Tara Singh’s case.
2. Amarnath Bali versus the State of Punjab.
There are two judgments of the Patna and Madras High
Courts :
1. Shilabala Devi versus the Chief Secretary of Bihar.
2. Bynes versus the State of Madras.
In Ramesh Thapper’s case what was involved was the
validity of the Madras Maintenance of Public Order, 1949.
Brij Bhushan’s case involved the validity of the East Punjab
Public Safety Act, 1949. Master Tara Singh’s case involved
the validity of sections 124A and 153 A of the Indian Penal
Code. Amarnath Bali’s case involved the validity of section 4
of the Indian Press (Emergency Powers) Act of 1931. Shilabala
Devi’s case also involved the validity of section 4 of the Press
Act and the same was involved in the case of Bynes versus
Madras State.
All these cases have resulted in the decision that they are
void laws, that is to say, in view of the provisions contained
in clause (2) of article 19, the courts have held that all
these Acts, however valid they might have been before the
Constitution came into existence, are bad laws now, because
they are inconsistent with the Fundamental Rights.
What I want to ask the House to consider is, what is the
effect of these decisions of the Supreme Court and the various
High Courts in the States ? In order to give the House a very
clear idea I can read many of the sections of the Acts which
have been declared to be null and void but in view of the
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336 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
shortness of time I would content myself by reference to the
Press Act, section 4, which has been called in question. This
is what section 4 of the Press Act says:
“Whenever it appears to the Provincial Government that
any Printing Press, in respect of which any security has been
ordered to be deposited under section 3 is used for the purpose
of printing or publishing any newspaper, book or other document
containing any words, signs or visible representations which”— I
want the House to mark these clauses carefully—
“(a) incite to or encourage, or tend to incite to or to
encourage, the commission of any offence of murder or
any cognisable offence involving violence, or
( b) directly or indirectly express approval or admiration
of any such offence or of any person, real or fictitious,
who has committed or is alleged or represented to have
committed any such offence.
or which tend directly or indirectly.
( c) to seduce any officer, soldier, etc………..
The important point to which I wish to draw the attention
of the House is (a) “incite to or encourage, or tend to incite
to or encourage, the commission of any offence of murder
or any cognisable offence involving violence.” It means that
under the decisions of the Provincial High Courts to which I
had referred it is now open to anybody to incite, encourage,
tend to incite or encourage the commission of any offence of
murder or any cognisable offence involving violence.
The one question that I would like the House to consider.
is this. Is it a satisfactory position that any person should
now be free to incite or encourage the commission of offences
of murder or any cognisable offence involving violence ? I
want the House to consider the matter dispassionately. Is it
a desirable state of affairs ( Several Hon. Members : No. no.)
that our Constitution should leave us in this desperate position
that we could not control the right of free speech which has
been granted by clause (1) of article 19 and it should be so
unlimited that any person should be free to preach murder
or the commission of any cognisable offence. I have tried to
put the matter in a nutshell. That is the position.
The same thing has now occurred with regard to the public
safety laws or the laws made by the various States for the
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337PARLIAMENTARY DEBATES
maintenance of public order, because they also have been
held by the Supreme Court to be not open to any limitation
by virtue of the Constitution. The Supreme Court has
made a distinction between the security of the State and
the maintenance of public order. They say that it may
be open for Parliament to make a law for the security
of the State but it is not open to parliament to make a
law for the maintenance of public order. There again I
wish the House to consider the matter seriously. Is the
House prepared to allow the right of freedom of speech
and expression to be so untrammelled, to be so unfettered,
that any man can say anything and go scot-free, although
such speech creates public disorder ? If the judgments of
the Supreme Court and the High Courts stand as they
are, then the only consequence that follows is that we
shall never be able to make a law, which would restrict
the freedom of speech in the interests of public order and
that we shall never be able to make a law which would
put a restraint upon incitement to violence. I want my
friend Dr. Mookerjee who—as coming events cast their
shadow—played the part of a leader of the Opposition,
whose business undoubtedly, from a party point of view
is to oppose every thing to consider whether the void
created in our legislation by the decisions of the Supreme
Court and the Provincial High Courts should be allowed
to remain in the name of freedom of speech. That is the
simple question. I am sure in my mind that if my friend
Dr. Mookerjee were to study the different decisions of the
Supreme court and the Provincial High courts in the light
of the observations I have made he will beyond question
come to the conclusion that this is a situation which must
be remedied and cannot be allowed to go on.
Pandit Thakur Das Bhargava (Punjab): He wants
detention laws to be used for the purpose.
Dr. Ambedkar: Detention laws are something quite
different. That is in a nutshell ( Shri Kamath: What a poor
nutt!) the case for amending article 19 of the Constitution.
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338 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
It is next important to consider why the Supreme Court and
the various State High Courts have come to this conclusion.
Why is it that they say that Parliament has no
right to make a law in the interests of public
order or in the interests of preventing incitement to offences ?
That is a very very important question and it is a question
about which I am personally considerably disturbed. For
this purpose I must refer briefly to the rules of construction
which have been adopted by the Supreme Court as well as
by the various State High Courts, but before I go to that I
would like to refer very briefly to the rules of construction
which have been adopted by the Supreme Court of the United
States—and I think it is very relevant because the House
will remember that if there is any Constitution in the world
of a country of any importance which contains Fundamental
Rights it is the Constitution of the United States, and those
of us who were entrusted with the task of framing our own
Constitution had incessantly to refer to the Constitution of
the United States in framing our own Fundamental Rights.
There are many Members I know, who are familiar with the
Constitution of the United States. How does the Constitution of
the United States read ? I think hon. Members will realise that
apparently there is one difference between the Constitution
of India and the Constitution of the United States so far as
the Fundamental Rights are concerned. The Fundamental
Rights in the Constitution of the United States are stated
in an absolute form; the Constitution does not lay down
any limitation on the Fundamental Rights set out in the
Constitution. Our Constitution, on the other hand, not only
lays down the Fundamental Rights but it also enumerates
the limitations on the Fundamental Rights, and yet what
is the result ? It is an important question to consider. The
result is this, that the Fundamental Rights in the United
States, although in the text of the Constitution they appear
as absolute, so far as judicial interpretations are concerned
they are riddled with limitations of one sort or another.
Nobody can in the United States claim that his Fundamental
Rights are absolute and that the Congress has no power to
limit them or to regulate them. In our country I find that
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