Vol. 15 · pages 916–920
As Free India's First Law Minister and Member of Opposition in Parliament, 1947–1956
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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village, so that the evil forces which brought about the disease
may pass away. Fortunately, they forgot that he had a turban
on the head, and he too forgot to remove the turban. And the
burning fire and the pot in which the fire was placed were
so hot that practically half his cranium was burnt. I find no
mention of this in the Report of the Commission. I know of
a case in the Hyderabad State, in the Aurangabad district,
where a certain Scheduled Caste woman was declared by the
villagers as a witch who was responsible for some kind of an
epidemic that was prevalent in that village. They questioned
her. She could hardly prove her innocence; there was no method
of proving. The result was that not only she was belaboured,
but her house was burnt, and the members of her family were
subjected to ignominies of the worst sort. I do not find any
mention of that in the Report of the Commissioner.
My hon. friend, the Home Minister, I think, will admit that
the Scheduled Caste people, for good reason or for bad reason,
are in the habit of sending their complaints to me as
well as to the Government officers, and I too posses
a long list of these tyrannies and oppressions. I thought that it
would be right to expect some reference to these complaints in
this public document. But there is none whatever. And I have
been wondering whether this Report of the Commissioner, so
far as the record of complaints is concerned, is a doctored and
tutored document. The Commissioner seems to have completely
forgotten one of the most important objectives that underline
the creation of his office. The object was that public conscience
should be energised by the presentation of the ugly treatment
which the caste Hindus meted out to the Scheduled Castes,
so that those who are enlightened enough may go among the
public and tell them whether this is a behaviour worthy of
a civilised people. But when you do not present these facts,
when you suppress them for one reason or another, this
important motive and object in the creation of this office, I
think, is completely nullified. I do hope that in the next report
which the Commissioner will prepare, he will bear this thing
in mind, and not be ashamed to present facts as they are
10-00 A.M.
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presented to him by the suffering masses, the untouchables.
That is the first comment that I have to make over the nature
of the report submitted to us by the Commissioner.
It is quite clear that in such cases as have been referred
to by the Commissioner, there have been many violations of
the law, and there have been an endless series of tyrannies
and oppressions practised upon the Scheduled Castes. This
is a matter which, I suppose, is a matter which is within
the portfolio of the Home minister. To what extent are the
laws made especially for the Scheduled Castes or the general
laws made for all people respected, and to what extent are
the breaches committed punished ? Sir, on the first day,
when the Hon. Home Minister presented the Report to the
House, I happened unfortunately to come a little late. But
I did catch him towards the end of his speech. And the
impression that was left upon me, of the speech that he had
made, was that what he had said was said in a spirit not
merely of lightheartedness, but—he will forgive me if I say
this—with a certain amount of levity. He asked: What is the
use of prosecuting people ? People will begin to do Satyagrah,
people will begin to do all sorts of things. Therefore, let us
not rely upon what might be called the vindication of the
law. Well, if that is the attitude of the Home Ministry, then
of course nothing can be expected. The lawlessness, which
is being practised continously for thousands of years against
the Scheduled Castes, has been lawful, and will continue to
be lawful, because it is impossible for the Scheduled Caste
people themselves to come forward to prosecute the breaker of
the law. As the Commissioner has said, the Scheduled Caste
people are economically so subservient to, so dominated by
the caste Hindus, that it is quite impossible for them to come
forward to challenge the very people on whom they depend
for their economic livelihood.
That is an admission which the Commissioner has been
making from the very beginning. It occurs in his first report,
it occurs in his second report and he repeats it in his third
report that it is useless to depend upon the Scheduled Castes
themselves to vindicate their rights. They have neither the
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economic independence against their oppressors nor have they
got the means to prosecute their oppressors.
The second thing which the Commissioner does not seem
to emphasise very much and which I know very well myself
from my experience of twenty years is that in a large number
of cases the police force is in league with the caste Hindus.
Ninety per cent, of the police force is drawn from the caste
Hindus. Only a few per cent, and a very small one is now
being recruited from the Scheduled Castes but this only to
the posts of police sepoys. There are no officers amongst
them. The result is that the upper grade policemen are in
league with the caste Hindus. More often they refuse to
record the complaints of the Scheduled Castes when they go
to the Thana, in their station diary even though the offence
may be cognisable. They throw them out, turn them out
and tell them to go away. They do not record the complaint
and secondly if they do, they probably would conduct the
investigation in such a slipshod manner that ultimately the
case fails. In this situation I ask the Hon. the Home Minister
whether he thinks that there is any duty upon him or not.
I ask him whether the breaches of the law which are being
reported and witnessed by Scheduled Castes or other people
are not breaches of the fundamental law and the fundamental
rights ? Are not fundamental rights part of the Constitution ?
If you are allowing a large mass of bullies and hooligans to
trample upon the fundamental rights, are you not bringing
the Constitution to contempt ? Is it not your duty to create
a special department either within the Home Ministry itself
or separately for this purpose ? The United States has got
a Judicial Department, the duty and the function of which
is to see that the Constitution and the Federal laws are
respected. I think it is high time that the Home Minister
realises that if the Constitution is to function, if it is to be
the law of the land, if all people are to recognise it, his duty
is to see that it is enforced, and the only way in which he
can enforce it is to take upon himself the duty of enforcing
it and not leave it even to the State Governments who can
never do it, not even to the Police who has no desire to do
it, and not even to the Scheduled Castes who have no means
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900 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
to do it. Therefore I hope that he will take the matter more
seriously and attend to it in the manner in which a statesman
ought to.
Now, I come to the subject matter of education. It is quite
satisfactory I must admit, that the Government has been
spending annually more and more on the education of the
Scheduled Castes. If my friend will forgive my mentioning
myself., he will realise that it was for the first time in the
year 1942 that the Government of India, at my instance when
I was a Member of the Executive Council, accepted that they
too had the responsibility for the education of the Scheduled
Castes. Theretofore, education was purely a provincial subject.
It was only so far as the Muslims and Hindus were concerned,
that the Government of India had taken upon themselves the
responsibility of supporting the Aligarh University and the
Benares Hindu University by an annual grant of Rs. 3 lakhs.
I raised the question whether the Government which had
recognised its duty for the Muslim and the Hindus, had not
also a duty for the Scheduled Castes, and the Government of
India agreed that it was a legitimate question and that the
answer to that question could not be except in the affirmative.
They granted Rs. 3 lakhs as a grant for the education of
the scheduled castes from the Central funds. While, I am
satisfied with the progress that is being made year by year by
the enlargement of the educational grants for the Scheduled
Castes, there are two points with which I am greatly dissatisfied. One is this: At the time in 1942 when this question
was raised by me for the first time in the Government of
India, it was agreed that the responsibility for the education
of the Scheduled Castes up to the university standard
in India was to be borne by the Provincial Governments
and that whatever contributions the Government of India
made towards the education of Scheduled Castes would be
devoted for their education in foreign countries. According
to that understanding, the first batch of Scheduled Caste
students was sent to England, although there was great,
difficulty in the matter of getting admission to English and
American universities, because they were overflooded. Yet we
here in the Government of India pressed upon the foreign
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universities that as it was for the first time that the lowest
of the low people were being sent for higher education, the
foreign universities should show them some consideration. The
result was that we were able to get admission for about 30
Scheduled Caste students. Thereafter, in 1945 the old regime
ended, and the Congress regime came in 1946. I had hoped
that a system which had been inaugurated in 1943 or so and
which had been given effect to and in which the Government’s
responsibility for the education of the Scheduled Castes in
India and their education outside was accepted, would be
continued, but to my great surprise, great chagrin almost I
must say I found that Mr. Rajagopalchari who became the
Education Minister in the Congress regime and who has a
great knack for giving a pious look to an impious act abolished
the system of sending Scheduled Caste students to foreign
countries, and since that time there had hardly been any
student belonging to the Scheduled Castes who has gone
abroad for further studies. I think that this is—what shall
I say ?—a most dangerous thing from one point of view. No
doubt the Hindus do not like my criticism, but I am firmly
convinced that my criticism is right, and I must repeat it
notwithstanding the opposition with which it may be met.
Shri B. K. P. Sinha (Bihar) : But the Scheduled Castes
are also Hindus.
Dr. B. R. Ambedkar : Yes, if you call them so. I am
statutorily a Hindu.
Shri B. K. P. Sinha : Factually also.
Dr. B. R. Ambedkar : Sir, the point is this. In this country,
for reasons into which I need not go now, the fact is quite
clear that the higher classes receive the highest education.
Their children go to Cambridge, their children go to Oxford,
their children go to the Columbia University and to all the
other foreign universities.
Dr. K. N. Katju : Perhaps my hon. friend is probably not
aware that Harijans or members of the Scheduled Castes and
the Scheduled Tribes are being sent to the foreign countries.
Dr. B. R. Ambedkar : You are repenting, I see.