Vol. 17, Part I · pages 376–380
Dr. B. R. Ambedkar and His Egalitarian Revolution — Struggle for Human Rights
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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SCHEDULED CASTES SETTLEMENT BE MADE
AT PAR WITH BANTUS
“Hyderabad (Deccan), April 22, 1946 : The view that the
demand of the Scheduled Castes for separate villages was not
an encroachment on the rights of any party, was expressed
by Dr. B. R. Ambedkar, Labour Member of the Government
of India, in an interview.
Dr. Ambedkar said that there were large areas of cultivable
waste land lying untenanted in the country which could be
set apart for the settlement of Scheduled Castes. Government
could form a trust to give effect, to the proposal.
Objection, he thought, would come only from those who had
been accustomed to using the Scheduled Castes as a source
of labour which was available to do all the unclean jobs and
who could be forced to work at the cheapest wage-rate. They
would like to perpetuate this slavery. Because of intolerable
condition under which the Scheduled Castes lived in Provinces
like Bombay and Madras, it was necessary to have separate
villages for them.
Dr. Ambedkar explained that the village being a social
and not an economic unit of society, there was no need to
fear an economic strangulation of these separate villages.
The product of these areas would be sent to places where it
would be welcomed.
Asked if the demand applied to the Pakistan areas,
Dr. Ambedkar said that it did. At present there was nothing
concrete about Pakistan. The question of setting up separate
villages would arise when it took concrete shape.
The position of the Scheduled Castes, he said, was
analogous to that of the Bantu and other tribes of South
Africa. He did not see why provision should not be made in
the future Indian Constitution to safeguard the interests of
the Scheduled Castes in the same way as was done in the
South African Constitution in the case of the Bantus.—A.P. I.”1
zz
1 : The Times of India : dated 23rd April 1946.
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36
HINDUS ALWAYS REGARDED SCHEDULED
CASTES AS ‘OUTSIDE THE PALE’ OF
HINDU SOCIETY
“In an exclusive interview given to ‘Globe’ at Bombay on
20th November 1946, shortly after his return from England
where he had been representing the case of India’s 50,000,000
Untouchables, Dr. Bhimrao Ramji Ambedkar said he had
found no reason to modify his statement made in London
when he drew a gloomy picture of the Indian political scene
and forecast a dismal future of the country until they were
laid by a real coalition representing all important elements
of their national life.
Asked if he considered it advisable in view of Mr. Jinnah’s
latest statement and the unsatisfactory state of the country
to postpone the meeting of the Constituent Assembly which
is fixed for December 9, Dr. Ambedkar said, “The question
to my mind is whether the Constituent Assembly would
have any moral authority behind it if the Muslims absent
themselves from the Constituent Assembly. If the Muslims
decide to absent themeselves, I don’t know that the Constituent
Assembly could do anything if it met on the 9th or any other
subsequent date.
WOULD CARRY NO WEIGHT
“Unless the Hindus presume that the Constitution
framed by themselves is likely to be accepted by the British
Government merely because the session in which they met
was called the Constituent Assembly,” he continued, “I don’t
see any hope that the formulations by a Constituent Assembly,
which consists of Hindus only, would carry any weight.”
To the question, “Do you envisage any concrete fundamental
basis on which a settlement can be brought about between
the major political parties, including the Scheduled Castes,
as represented by the Scheduled Castes Federation ?”
Dr. Ambedkar replied, “The basis for a settlement between the
Scheduled Castes and the other major political parties — that
Jaibhim (Weekly), Madras, 25th December 1946.
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353HINDUS ALWAYS............HINDU SOCIETY
is the Hindus and Muslims—is not at all difficult if there is
good sense and right sense in the Congress.
SCHEDULED CASTES WANT POLITICAL
SAFEGUARDS
“All that the Scheduled Castes want are political safeguards,
over which there can hardly be any dispute,” he continued,
“The principal demand of the Scheduled Castes is that they
must have separate electorates, the reason being that without
Separate Electorates, all other political safeguards that might
be granted to them are useless.
“The Muslim League, so far as I understand, has no objection
to separate electorates for the Scheduled Castes. The only
objecting party is the Congress which represents the Hindu
point of view, and if the Congress could agree to Separate
Electorates there will be no reason for any non co-operation
between the Congress and the Scheduled Castes.”
CONGRESS - LEAGUE UNBRIDGEABLE
DIFFICULTIES
“The question of a settlement between the Congress and the
Muslim League stands on a different footing.” Dr. Ambedkar
continued, “The differences between them to-day are very
wide-almost unbridgeable. The League wants to out up the
country and the Congress is opposed to it. I am unable to say
how this gulf can be closed and I must leave that question
to the Congress and the Muslims League to decide among
themselves although the Scheduled Castes, as Indians, are not
only interested in the terms of the settlement but are deeply
concerned in it.”
Globe’s next question was, “In the interests of unity and
understanding can you suggest separate representation for
the Scheduled Castes ; is it not possible to have reservation
for those sections of the Scheduled Castes who do not owe
political allegiance to the Congress by means of proportional
representation ?” Replying, Dr. Ambedkar said, “I have already
said that if the Congress is agreeable to give the Scheduled
Castes the right to be represented in the Legislature, in the
Executive, in the Services, then it must, in all honesty, grant
separate electorates. Because a separate electorates would alone
guarantee to the Scheduled Castes the possibility of their electing
to the Legislature, members of their own who could be treated
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354 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
at all times to fight in the Legislature and in the Executive
whenever they did anything which had the effect of nullifying
the rights granted to the Untouchables.
BOUND BY PARTY DISCIPLINES
“To grant political safeguards to the Scheduled Castes
without granting separate electorates is a fraud which is
bound to have the effect of giving by one hand and taking
away with the other.
“It will be noticed that the Congress has been able to
elect on its ticket representatives of the Scheduled Castes
all throughout India in the different Provincial Legislatures.”
Dr. Ambedkar continued, “ And yet not one of them ever asked
a question, moved a resolution or tabled a motion in order to
ventilate the grievances of the Scheduled Castes. The reason
is that the representatives of the Scheduled Castes elected
on the Congress ticket are bound hand and foot by the party
discipline of the Congress, and have no freedom of action.
“It would be much better not to have representation at
all than to have such representation in the Legislature.” he
added.
PROPORTIONATE REPRESENTATION
“With regard to the question whether proportionate
representation will be a solution of this dispute, I might
say that I have considered the question and I find that it
will not work because if we keep the number of members of
the Legislature within the bounds now prescribed or which
may be regarded as reasonable, nowhere will the Scheduled
Castes, be able to have the quota of voter necessary to have
their own men elected in the Legislature.”
Dr. Ambedkar next answered the question, “Is it not
possible for the Scheduled Castes to merge themselves into
the Hindu community on the basis of a charter of common
rights, privileges and removal of all social disabilities ?”
“The question of a merger of the Scheduled Castes into
the Hindu community is really dependent upon the wishes of
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355HINDUS ALWAYS............HINDU SOCIETY
the Hindu community.” he replied. “The Untouchables have
always wished for it and have tried for it, but they have never
succeeded in changing the attitude of the Hindus who have
always regarded them as ‘outside the pale’ of Hindu Society.
HINDU ABSORPTION A DREAM
“It is because the Scheduled Castes have come to realise
that the assimilation or absorption of the Scheduled Castes
into the Hindu community is a vain hope and is only a dream
that they have decided to ask for separate electorates.
“If the Hindus can absorb the Scheduled Castes not in
the superficial manner in which they want to do by opening
temples and canteens, but in the real and substantial sense
of the term assimilation, namely inter-marriage and interdinning, the Untouchables are always prepared and ready
for it.
“It is the Hindu who must convince the Scheduled Castes
that when he talks about the merger of the Scheduled Castes
into the Hindu fold he means the removal of the bar against
intermarriage and inter-dinning.
“Another aspect of the same question,” continued
Dr. Ambedkar, “is that in the opinion of the Scheduled Castes
their merger into Hindu society would become possible easier
only when the Untouchables rise to the same social status
which is occupied by the Hindus. In the present degraded
condition, no Hindu however great a social reformer may be,
will consent to dine with an Untouchable or inter-marry with
him, but if, as an effect of the political rights, the Untouchables
become better educated, more advanced and begin to occupy
the posts of officers and administrators in the State, the
chances of intermarriage and inter-dinning between them and
the Hindus would be much greater.
IGNORANCE, OBSTINACY
“From this point of view the political safeguards which the
Untouchables want are in no sense in conflict with the desire of the
Hindus to absorb and assimilate them. Because the Untouchables
have Separate Electorates it is difficult to understand