Vol. 17, Part I · pages 381–385
Dr. B. R. Ambedkar and His Egalitarian Revolution — Struggle for Human Rights
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 381 (printed page 356)
356 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
why the Hindus should find any difficulty in absorbing
them socially in their fold. It can’t prevent them from
having intermarriage or inter-dinning and, therefore, the
whole attitude of the Congress towards the demand of the
Scheduled Castes for separate representation is marked by
ignorance and obstinacy.”
Commenting on a recent statement made by Rev, Gordon
Livingston in which he suggested Untouchables should
embrace Christianity rather than Islam, Dr. Ambedkar made
the following observations :
HINDUISM ’ S SHORTCOMINGS
“The thinking section among the Untouchables are
convinced that Hinduism, as it exists today, does not furnish
to the Untouchables the sort of spiritual home and social
communion which religion is intended to furnish to men.
“Secondly, the thinking portion of the Scheduled Castes is
of the opinion that it is not easy to uproot humanity as one
can uproot and transplant from one soil and to another. It
is a difficult operation and cannot be treated as adventure.
It has to be a planned action which would take time to
formulate and carry out.
“Thirdly, the Untouchables feel that probably–although
they have grave doubts in the matter–Hinduism in the course
of time will so reform itself that it may become acceptable, and
the Untouchables are, therefore, prepared to stay on where
they are, provided that during the interval the Untouchables
get enough political safeguards so as to withstand the cruelty
oppression and injustice that is inherent in Hinduism and
from which they have been suffering all these ages, and from
which they apprehend they will suffer more than they have
if the Hindu majority obtains calumniated political power
in its own hands such as would be the case if India become
completely independent. If the Hindus refuse to recognise
this situation, and does not grant the Untouchables political
safeguards they want, I have no doubt that conversion to
some other religion by the Untouchables would become an
emergent issue.
PDF page 382 (printed page 357)
357HINDUS ALWAYS............HINDU SOCIETY
WHICH RELIGION FOR UNTOUCHABLES ?
“Fourthly, although the thinking portion of the Scheduled
Castes are agreed to leave Hinduism I cannot say that there is
complete agreement as to which religion they should embrace.
The matter is still open.
“Finally, with regard to the question whether Christians
should accept the 50,000,000 Untouchables into their fold
without a period of preparatory training (as suggested by
Rev. Livingston), I should like to say that those who make
that objection do not seem to realise that the conversion of
the Untouchables would be the only instance in history of a
real conversion. Today religion among Christian as well as
Non-Christians, is a mere matter of inheritance. The Christian
inherits his father’s property and along with it his father’s
religion. He never stops to contrast Christianity with other
religions and make his own judgement as to its spiritual
value. And historically conversions of Christianity have always
been mass conversions and conversions on grounds which had
nothing to do with the realisation of the spiritual value at
all of the Untouchables convert they will be converted on a
thorough examination of different religions and their spiritual
and social value. Let nobody, therefore, have any qualms of
conscience that the conversion of the Untouchables is anything
like a commercial proposition. It is not. If the conversion of
the Untouchables brings them any advantages apart from
those of a spiritual and social character, they are incidental
advantages and not criminal inducement.” Globe.” 1
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1 : Jai Bheem (Weekly), Madras, dated 25th December 1946.
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37
SCHEDULED CASTES’ CASE
TO BE PRESENTED BEFORE U. N. O.
“Bombay, Jan. 17, 1947.
The Working Committee of the All-India Scheduled Castes
Federation adopted a resolution today, seeking to submit to
the United Nations Assembly the case of “the sufferings of
the Scheduled Castes in India against the Hindus for their
acts of social, economic and political tyranny.” The Committee
concluded its two-day session held under the Chairmanship
of Mr. N. Shivraj, President of the Federation.
The Committee approved the memorandum prepared by
Dr. B. R. Ambedkar, for submission to the UNO and directed
the President of the Federation to take early steps to submit
the case formally to the Secretary of the UNO and to organise
a delegation of the Federation for the purpose.
The memorandum among other complaints added that the
“tyranny and the constant and shameless resort to violence by
Hindus, makes the position of the Scheduled Castes far worse
than the position of Indians in South Africa.” The memorandum
also complains of the “failure of the British Government
to give protection and do justice to the Scheduled Castes”
and requests the intervention of the UNO for “necessary
international action”.
With regard to the problems arising out of the framing
of the future Constitution of India, the Working Committee
declared in another resolution that the Federation stood for
“a United India and a strong Central Government.” The
Federation according to the resolution “would be prepared to
accept the proposals of the Cabinet Mission regarding Grouping
in order to secure the co-operation of all parties and to arrive
at a peaceful solution of India’s constitutional problems.”
EQUALITY SHOULD BE THE BASIS OF THE
CONSTITUTION
The resolution stated that the Federation stood for liberty
and equality as the fundamental basis for a future Indian
Constitution. “While fighting for the cause of the Scheduled Castes
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359SCHEDULED CASTES’.............BEFORE U.N.O.
and without detriment to that cause” the Federation supported
the “just and necessary demands of all minorities irrespective
of the communities to which they belong.”
The Working Committee also expressed the opinion that
“ it was in the interest of India that she should be satisfied
with Dominion Status and accept it for a term of years which
was without prejudice to the right of Independence for India.”
MEMORANDUM TO MINORITIES’ COMMITTEE
The Working Committee also approved another
memorandum prepared by Dr. B. R. Ambedkar who is a
member of the Constituent Assembly. This memorandum
suggests safeguards for the Scheduled Castes in the future
Constitution of India.
The Working Committee directed the representatives of
the Federation in the Constituent Assembly to insist that “the
ultimate sanction for the Constitutional Safeguards should
be lodged in the Central Government” and emphasised that
“Separate Electorates were the only way of guaranteeing real
repesentation of the Scheduled Castes in the Legislatures
without which all other safeguards were sure to be only paper
safeguards.”
The Committee also passed a resolution condoling the death
of Mr. B. J. Deorukhkar, Member of the Bombay Municipal
Corporation and two other Scheduled Castes workers from
Andhra, Messers Hari and Dr. Dharmanna.
Dr. Ambedkar, in an interview to the Press, explained the
resolutions passed by the Working Committee of the Federation
and asserted that the UNO had jurisdiction over the issue to
be submitted by eight crores of Scheduled Castes in India,
inasmuch as the UNO had jurisdiction over the case of Indians
in South Africa. He said that he was in communication with
the leader of Negroes in the United States, Paul Duabois,
who, according to Dr. Ambedkar, was submitting the case
of Negroes in U.S.A., before the U.N.O. Paul Duabois, Dr.
Ambedkar stated, was the founder President of the Negroes
Association in U. S. A. who was fighting for political, economic
and social rights of Negroes in that country.*
*Some words in this sentence are illegible—Editors.
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360 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Dr. Ambedkar, referring to the “sufferings of the Scheduled
Castes” in India, compared them with the condition of Negroes
in U. S. A. who, he said, “are as much tyrannised by the
White Americans as Scheduled Castes are by Caste-Hindus.”
Discussing the problem of framing the future Constitution
of India, Dr. Ambedkar said that he had an ingenious method
of preventing the formation of an executive of a majority
community belonging to one party disregarding completely
the interests and susceptibilities of a minority community
belonging to another party. He refused to disclose the details
of his scheme, but said that under the present Constitution,
the major community belonging to one party took possession
of the administration in a Province, “thus imposing the worst
form of tyranny on a minority community.” The helplessness
of the minority community, when the major community
makes a monopoly of the executive of the Government in
the Province should be prevented by a statutory provision in
any future Constitution of India,” he said. He added that he
stood for coalition Governments formed by representatives
of both major and minor communities in different Provinces
and also at the Centre.
Dr. Ambedkar reiterated his view that India under the
present circumstances should be satisfied with Dominion
Status. “My approach to the question of Indian Independence
is purely from the stand point of defence of the country and
I firmly believe that India is not well equipped at present to
defend herself alone without the help of Britain,” he declared.
“ If the Constituent Assembly adopts my method, India could
have the help of the British Army stationed in India without
British control over that army, he concluded.” 1
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1 : Jai Bheem, dated 26th January 1947.