Vol. 17, Part II · pages 336–340
Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 336 (printed page 311)
311GREAT BRITAIN . . . . . . . . . SUPPORTED
A good long part of the road to that status has already been
covered. The part that remains is comparatively shorter and
is also within reach. To give up this advantage in the hope of
being emancipated by some supposed friend of India would be an
act of folly if not of political suicide for the nation. There is no
knowing what would be the fate of India under a new master. No
same Indian can advise his countrymen to enter upon a policy so
speculative and so uncertain if not disastrous, in its consequences.
Britain’s Duty to India
While it is in the interest of the Indian people to co-operate
with Great Britain in this war with Germany, the British also
must recognise that they owe certain duties to India the fulfilment
of which cannot long be postponed.
The first and foremost duty of the British towards India is to
take steps to prepare Indians to defend their country.
India is a country which is exposed to attack from all sides.
Yet to-day India is a most defenceless country in the world. By
itself it has no resources to withstand any attack from land, sea
or air. For its defence it is largely if not wholly dependent upon
the aid of the British Army, British Navy and British Air Force.
In the Round Table conference it was agreed that the defence
of India was to be treated as the responsibility of India and yet
nothing so far has been done to give effect to that principle. Much
has been talked about opening Military Colleges and Indianizing
the Officers’ grades. The Independent Labour Party is frankly of
opinion that these are the least parts of this business of training
Indians to defend their country.
The most important part of it is to introduce compulsory
Military Service in India for all persons within certain ages
without distinction as to caste, class or creed. Such a policy alone
can succeed in training Indians for the defence of their Country.
The magnitude of India’s manpower is beyond measure. If it
is given the requisite military training it is capable of defending
not only India but it is capable of defending the whole of the
British Empire from any aggressor, no matter how strong. It
is, therefore, astonishing that British Government should not
think of training the manhood of India for national defence. It
is astonishing that Government should call Indians to become
combatants only when the war is won and allow them to lapse
into unserviceable non-combatants as soon as the war is over.
PDF page 337 (printed page 312)
312 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Compulsory Military Training
Why is the British Government not prepared to keep the
Indian people in trim from a military point of view in peace
as in war is a question which is asked on all sides. There
is a feeling that the reason why the British do not wish to
introduce compulsory Military training is that they cannot
trust Indians with military training. Steps must be taken to
remove such a suspicion. The British if they wish Indians to
help them and defend them must learn to trust Indians and
divert them to the access of military training. Only trust can
beget trust.
Similarly recruitment for the Standing Army must be open
to all communities and the distinction between martial and
non-martial classes must be done away with. Indianization of
the officers’ grade must be worked out sincerely and fairly.
At present only sons of the rich can get admission in Naval
and Military schools not because they constitute the right
sort of material but they have the money to meet the high
cost of training. In other words, the monopolization of the
higher grades in the military service by the rich and by some
specially chosen communities must be abandoned with a view
to inspire trust and confidence in the British Government.
India’s Status Within Empire
The second duty of the British towards India is to reassure
her of the status she is to occupy in the British Empire the
reluctance of the British Parliament to embody in the preamble
to the Government of India Act that India is ultimately to
occupy the status of a Dominion has caused much heartburning.
The faith of many in the British has received a rude
shock by realization of the fact that Parliament should have
refused to give formal sanction to the declaration in favour
of Dominion Status in 1935 which was made informally but
authoritatively by Lord Irwin in 1929. The British must see
that the doubts of India on this point are removed as early as
possible. India cannot willingly and heartily fight for principles
if she is not assured that the benefit of these principles would
be extended to her, when the war is won.
PDF page 338 (printed page 313)
313GREAT BRITAIN . . . . . . . . . SUPPORTED
This explains the position of the Independent Labour Party.
The Independent Labour Party supports the appeal made by
His Excellency the Viceroy to India to help British in this
war for the reasons given in this statement.
The Independent Labour Party agrees that this is no time
for making conditions. At the same time the Independent
Labour Party believes that the British as well as the Indian
should know and understand what they are fighting for and
what they expect of each other.” 1
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1. : Vividh Vritta; 17th September 1939.
PDF page 339
9
WISDOM AND STATESMANSHIP WILL DAWN
TO PREVENT INDIA FROM BEING DIVIDED
INTO TWO PARTS
As per message received on 6th October 1939, Dr. B. R.
Ambedkar had been invited to see His Excellency Viceroy on
Monday, the 9th October 1939. 1 Accordingly His Excellency
the Viceroy granted interview to Dr. Ambedkar on the 9th
October 1939. In addition, Mr. V D. Sawarkar, Sir Mohammad
Yakub were also granted interviews. 2
Thereafter Dr. Ambedkar issued the statement:
New Delhi, October 10, 1939.
“The minorities problem will never be solved unless
Mr. Gandhi and the Congress give up their egoistic and insolent
attitude towards persons and parties outside the Congress.
Patriotism is not a monopoly of Congressmen and persons
holding divergent views to the Congress have a perfectly
legitimate right to exist and be recognised,” declared Dr. B. R.
Ambedkar in a statement to the Associated Press prior to his
departure for Bombay this morning.
Dr. Ambedkar, who came to Delhi yesterday, had a long
interview with His Excellency the Viceroy. He is understood
to have fully acquainted His Excellency with the viewpoint of
his community vis-a-vis the constitutional advance of India.
In this connection, Dr. Ambedkar stated that the working of
the Poona Pact had been far from satisfactory. In the absence
of multimember constituencies the real representatives of the
Scheduled Classes were not returned to the legislature. He
intended to raise this question at the next revision, which he
anticipated would be earlier than originally planned. Unless
some method of securing the representation of the real…..
representatives of the Scheduled Classes was found, he was
afraid he would have to insist on separate electorates for his
community.
1. : The Bombay Chronicle, dated 7th October 1939.
2. : The Bombay Chronicle, dated 10th October 1939.
PDF page 340 (printed page 315)
315WISDOM AND . . . . . . . . . TWO PARTS
Hindu-Muslim Problems
Referring to the Hindu-Muslim problem, Dr. Ambedkar said
that he did not believe in the allegations that the Muslims
were being tyrannized or terrorized in the Congress provinces.
What the Muslims and the other minorities wanted today
was a share in the Government of the country and a status
of equality with governing classes. This was being denied by
the Congress? which so far had refused to recognise any class
or community outside its organisation.
Muslims, he said, had so far been wanting safeguards
which meant that given the necessary protection they were
prepared to live with the other communities. Today a demand
had been raised to divide India into Hindu and Muslim India,
and if this attitude was allowed to take hold of the masses,
there was no hope of a united India. Today the solutions lay
with fne Congress and’ with the majority community, and
what was required was large heartedness, statesmanship and
the realisation of realities.
“Might Be too Late”
It might be too late tomorrow, said Dr. Ambedkar. The
problem could be solved and must be solved. The problem
was no longer that the minorities should be treated fairly
and squarely. It was that the minorities must be made to
feel that they were a part and parcel of the Government of
the country. It had now become a question of dignity and
self-respect.
Dr. Ambedkar concluded by saying that today he found
it very difficult to dissuade his community from merging
itself in some other larger community, but the continuance
of the present attitude of the Congress might make his voice
ineffective. The responsibility of driving away the Scheduled
Classes to another fold would lie with the Congress. “I hope
that wisdom and statesmanship will dawn on the Congress,”
he said, “in time to prevent India from being divided into
two parts, and Scheduled Classes merging themselves with
a powerful and influential minority.” 1
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1. : The Times of India, dated 11th October 1939.