Vol. 17, Part II · pages 341–345
Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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VERY NEBULOUS PLAN
Dr. Ambedkar On Consultative Committee
Dr. B. R. Ambedkar, Leader of the Independent Labour
Party has issued the following statement:—
At a meeting of the Executive Council of the Independent
Labour Party held on the 21st October, under the Presidentship
of Dr. B. R. Ambedkar, the following resolution was passed:—
The Executive Council of the Independent Labour Party
confirms the statement issued on the situation arising out of
the present war.
The Executive Council of the Party has taken into
consideration the declaration made by H. E., the Viceroy on
the 27th October.
In the opinion of the Council a better and a more
satisfactory response with regards to the aspirations and
demands of the people of India would have come from His
Majesty’s Government if the Congress had tried to bring about
a unity between the different communities and sections in
this country.
In view of the assurance given by H. E., the Viceroy
that immediately after the close of the war His Majesty’s
Government will enter into consultations with representatives
of communities, parties and interests, in framing modification
in the Constitution of India and in view of the fact that
His Majesty’s Government have declared their adherence to
Dominion Status as the goal of India and further in view of
the fact that the development of the war may take such a
turn that the question of defending India may become more
important than the question of helping Great Britain the
Executive Council feels that the present is not the proper
occasion for withholding its co-operation from Great Britain.
In the opinion of the Council, however, the proposal
regarding the formation of a Consultative Committee is
unsatisfactory. Apart from the question that the proposed
Committee will have no powers of any sort either to take
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317VERY NEBULOUS PLAN
decisions of to give directions the Committee will be composed
of a fluctuating body of people. The Council is of opinion that
the panel system is the most objectionable feature of the
proposal. Before, however, any final or considered view of
the Party is expressed on the said proposal, it is necessary
to have a detailed scheme with particular reference to the
constitution, function, powers and scope of the proposed
Committee.—A. P.” l
zz
1. : The Bombay Chronicle, dated 24th October 1939.
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WE CAN BE A NATION
ONLY THROUGH SOCIAL AMALAGAMATION
Discussing the Congress and Muslim League View-point
with a repesentation of their paper on monday the 5th February
1940 night, Dr. B. R. Ambedkar, Leader of the Independent
Labour Party, said,
“I do not agree with Mr. Gandhi and the Congress when
they say that India is a nation. I do not agree either with the
foreign relations committee of the Muslim League when they
say that Hindus and Muslims could not be welded together
into a nation.
“My belief is” he continued “that we are not a nation. But
my confident hope is that we can be a nation provided proper
processes of social amalgamation are set forth.” 1
zz
1. : The Times of India, Tuesday, 6th February 1940 :
Reprinted Khairmode, Vol, 9, P. 31
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SUBHAS CHANDRA BOSE MEETS
DR. B. R. AMBEDKAR.
At the time Subhas Bose, who was dethroned from the
Congress Presidentship, was growing restless. He was trying
to rally the Indian forces against the British power that was
engaged in a life-and-death struggle in Europe. He came to
Bombay and saw Jinnah, Ambedkar and Savarkar on July
22,1940.
Subhas Bose was deadly against the acceptance of the
proposed Federation; and because Dr. Ambedkar was opposed
to it he must have considered it a rallying point between them.
After their discussion on the issue of Federation,
Dr. Ambedkar asked Subhas Bose whether he would put
up his candidates in the elections against the Congress. He
replied in the negative. Dr. Ambedkar then asked Subhas
Bose what the positive attitude of his party would be to the
problem of Untouchables. Bose had no convincing reply and
the interview ended.” 1
zz
1. : Keer, P. 332.
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MEANING OF THE CONGRESS DECISION
“Dr. Ambedkar on Mr. Gandhi’s objections
To the Editor,
‘The Times of India’
Sir, Two views are prevalent in Bombay about Mr. Gandhi’s
performance at the A. I. C. C. meeting held in Bombay.
One is that the performance of Mr. Gandhi was the cleverest
something beyond the ken of ordinary mortal, and that by his
performance Mr. Gandhi has avoided the turmoils of Civil
Disobedience. To me both these views appear most astounding.
That the public should form its views on such vital matters in
such a fascile manner is a sad commentary upon his thinking
capacity, especially of the Hindu public. I cannot see how
Mr. Gandhi has by his project avoided Civil Disobedience. It
is true Mr. Gandhi is asking for liberty to preach against the
war, to tell people that they should not take part in the war
or help it’s furtherance either by supplying men or money. But
what does this mean ? To my mind it means nothing else but
Civil Disobediance of the Defence of India Act. How the Hindu
public can interpret Mr. Gandhi’s project as not amounting to
Civil Disobedience is beyond my comprehension.
Very Baffling
What is, however, most baffling in the whole Situation is
the audacity of Mr. Gandhi to call upon the Viceroy arid the
absolute certainty of the Viceroy giving him an interview.
A man with much less intelligence than Mr. Gandhi realise
that nothing can be more riduculous than to go to the Viceroy
to ask his permission to break the Defence of India Act. It
cannot be beyond the knowledge of Mr. Gandhi that he is
asking something far in excess of what has been conceded
to conscientious objectors in England or America. All that
conscientious objector has been given is that he will not be
forced to join the combatant service He has not been given
exemption from non-combatant service nor has he been given
any liberty to preach against the war while war is going on.
It cannot be beyond Mr. Gandhi to appereciate that while all