Vol. 17, Part II · pages 351–355
Dr. B. R. Ambedkar and His Egalitarian Revolution — Socio-political and Religious Activities
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326 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
of view of the Depressed Classes that there must be an agreed
solution of the communal problem. It also meets the Congress
point of view that no element in the national life of British
India should be allowed the power to veto the birth of a
dominion constitution. The argument that we are in the midst
of the war is no argument against making the declaration.
Indeed, it is an argument in favour of it.
The war effort depends on three things :—(1) Sense of
urgency; (2) appreciation of the purpose of the war ; and
(3) a concrete conception of how we expect to win the war—the
need for a realistic and convincing plan. The entry of Japan
in the war has brought to the Indians the required sense of
urgency; at any rate, to those who think that working to save
ourselves from immediate destruction is more important than
the ultimate goal. The appreciation of the purpose of the war
is wanting and a declaration by the British Government to
withdraw its authority in favour of the Indian people will
bring about that appreciation.
Should the declaration be accompanied by a National
Government ? It would be better if it could be done. But
Mr. Jinnah is making two demands. One is ultimate, namely
Pakistan. The other is immediate, namely 50 per cent,
representation in the Cabinet. I can quite understand the
demand for Pakistan. When Mr. Jinnah says that the Muslims
are a nation. I feel no reason to quarrel. When Mr. Jinnah
says the Muslims must have Pakistan because they are a
nation. I say, have it if you do not thereby run away with a
large belt of the Hindu population who on your own theory,
are of a different nationality.
With regard to Pakistan, I feel like pointing out that Mr.
Jinnah seems to be counting his chickens before they are
hatched and reckoning without the host. The N. W. F. is the
integral part of this Pakistan. Mr. Jinnah must admit that he
is not the host of the N. W. F. The host is Khan Abdul Gaffar
Khan. Without his consent, there could be no Pakistan. Rather
than carry on whirlwind propaganda in favour of Pakistan,
Mr. Jinnah should spend his time and energy in converting
Khan Abdul Gaffar Khan. That is, however, a matter for
Mr. Jinnah to consider.
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327DR. AMBEDKAR’S PLAN . . . . . . . . . CRITICISED
Pakistan Demand
As I said, I can understand Pakistan. But I cannot
understand this demand for 50 per cent, representation for the
Muslim community. Nor can I see how this immediate demand
of 50 per cent is related to the ultimate demand of Pakistan.
I am sure this demand of the Muslim League is a monstrous
thing, and I have no doubt that Lord Linlithgow has done the
greatest service to India by puting it down. I am definitely of
opinion that no National Government ought to be established
in India as an interim measure if it means conceding to
Mr. Jinnah his claim for 50 per cent representation. After all,
I cannot believe that the national Government can do more
in the matter of war effort than what is being done.
India simply cannot do more. Her capacity has not been
developed. The fault lies entirely with the British Government.
They chose not to develop the resources of India in peace
time, and it is therefore impossible for the Government or the
National Government to do more than what is being done. If
she had been fully developed, she could have defended the
Empire. She cannot now defend herself. She must. Indeed,
she is compelled to look to England to defend her from the
impending Japanese invasion; such is her helpless condition.
The appointment of an Indian as Defence Member may
be good but is that enough ? Without the means of defence
at his disposal, what an Indian Defence Minister can do it
is difficult to understand. I should have thought that the
wiser course for Indian would be to ask England to sent out
to India the means of defence which she is hoarding for her
own safety. Therein lies the immediate interest of India and
therein also lies the duty of England.” A. P. 1
zz
1. : The Times of India : February 27, 1942.
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15
INDIANS DESTINY IS BOUND UP WITH
THE VICTORY OF DEMOCRACY
“No one can expect consistency from Mr. Gandhi. But
everybody did and had a right to expect a sense of responsibility
from him. There can be no doubt that, Mr. Gandhi’s present
move to launch a mass movement is both irresponsible and
insane,” observed the Hon. Dr. B. R. Ambedkar, Labour
Member, Government of India, to a representative of “ The
Times of India,” prior to his departure to Delhi on Monday
evening.*
Why does Mr. Gandhi not try the other method, namely,
bringing about unity among all parties ? Why does he not call
a conference of leaders of all the different parties to find out
their demands and settle if there is any dispute?”
These questions were asked by Dr. Ambedkar. He added :
“Duty requires that those who do not believe in Mr. Gandhi’s
movement must take steps to prevent his threatened action
from taking shape.”
“ It is difficult to understand why Mr. Gandhi should think
it necessary to enter upon so hazardous a plan of action at so
perilous a time in the history of India, Dr. Ambedkar said.—
“ To me some points are quite clear. As to India’s reaching
its political goal, no one can deny that the transfer of power
from the British to the hands of Indians has been continuous
and of late rapid—except those who affect a certain degree of
passion for independence. Barring such passionate patriots,
it can be said without exaggeration that the British vis-a-vis
Indians are in the last ditch. That the British do not wish to
enterench themselves in the last ditch and prevent the political
advancement of India to its final goal is equally clear. If any
proof was necessary, the Cripps Proposals are there. They
conceded Independence and Constituent Assembly both of which
have been the demands which the Congress has been making.
After the Cripps Proposals it is hard to believe Mr. Gandhi
when he says that the British do not intend to transfer power
to the hands of Indians. It is a positive and deliberate untruth.
*The 27th July, 1942.
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329INDIANS DESTINY . . . . . . . . . OF DEMOCRACY
“That the Cripps Proposal have fallen through does not,
to my mind, affect the fact that the British Government are
committed to independence if Indians prefer it to Domminion
Status.
Short-Sighted View
“One does not know what led the Congress to reject the
Cripps Proposals even when they conceded Independence and
Constituent Assembly. If the failure to transfer defence be the
reason for starting a mass movement, I am sure very few will
accept the soundness of so short-sighted view. In the first place
the Congress claimed from the British only a declaration of their
war aims and did not claim their implementation during the
war. Secondly, there is no Indian politician so far as I know,
competent to run the technical and military side of the Defence
department. Indians have neglected to study this subject. In these
circumstances, it is foolish to ask for Indian control of defence; for,
such control when in the hands of an ignorant person can only be
nominal. Thirdly, when all departments were transferred, as was
contemplated by the Cripps Proposals, it was childish to quarrel
over the non-transfer of the Defence Department. Any man with
commonsense would know that the reserved department could
not have held out on matters insisted upon by the transferred
departments if they are necessary and reasonable. This is what
had happened to the special powers of the Governors when the
Congress took office in 1937. It is surprising that the Congress
should have forgotten its own experience in this matter.
“I am clearly of the opinion that the Congress deserves on
sympathy in this move for causing disorder. It has rejected the
best opportunity it was given to serve the country. Looking at
it from this point of view, I cannot see how this move, proposed
to be taken by Mr. Gandhi, can be held to be in the interests
of the country.
“It seems to me that Mr. Gandhi is merely trying to retrieve
the prestige which he and the Congress have lost since the war
started.
“The Congress can live with prestige in either of two ways. It can
live by the glamour of direct action or it can live by the partronage
which office gives. Mr. Gandhi compelled the Congress to give up
office and he refused to be a party to direct action. The slump
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330 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
caused in the Congress prestige by this do nothing, policy of
Mr. Gandhi has been disastrous to Mr. Gandhi and to the
Congress and this desperate game of Mr. Gandhi is intended to
retrieve his position and to die covered with glory.
“This move may be the best way to serve the best interests
of the Congress party. But it certainly is not the way to serve
the country. At this juncture such a move is fraught with the
greatest mischief and is sure to result in the greatest harm to
the country.
“There are two ways open to the Congress party to further
the political advancement of this country ; direct action by the
Congress and united demand by all parties representing the
different elements in the national life of the country. Mr. Gandhi
and the Congress are very keen about the first. It is a stock
plan. Except Mr. Gandhi, everyone knows that beyond a certain
limit it is worse than useless and even when it succeeds because
the British Government, unlike the Nazi Government are not
addicted to the use of brute force and do not use unmoral means
to suppress a moral cause. Mr. Gandhi will not admit it. That
is only because he fortunately has no experince as to how the
Nazis will deal with his mass Civil Disobedience. No doubt the
Nazis will give Mr. Gandhi a very short shrift and prove that his
plan of direct action can be put out of action at the very start.
Unity among Parties
“The question that agitates my mind is this : Why does
Mr. Gandhi resort to his method of direct action carried on singlehanded by the Congress when it is proved to be so inefficacious ?
Why does he not try the other method, namely bringing about
unity among all parties ? Why does Mr. Gandhi not call a
conference of all leaders of the different parties to find out their
demands and to settle if there is any dispute about them. This
is a way worth trying. It is also a way of statesmanship and a
way which will bring enduring peace among the communities.
But Mr. Gandhi has never made such an attempt and I have
never been able to understand his reasons for avoiding this
way of solving the problem. To say that no settlement can take
place while the British are there can, to my mind, mean only
two things : that the leaders of the minority communities are
tools in the hands of the British or that the Congress thinks it
would be better to talk of communal settlement after the British