Vol. 5 · pages 301–305
Essays on Untouchables and Untouchability
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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complaint on the ground that as he was low caste man he had no
reputation. The High Court had to intervene and direct the Magistrate
that he was wrong in his view and that under the Penal Code all persons
were equal. But the question remains, how did the Magistrate get the
idea that an untouchable had no reputation ? Surely from the teaching
of the Manu Smriti.
The Dharma of Manu had never been a mere past. It is as present
as though it were enacted today. It bids fair to continue to have its
sway in the future. The only question is whether its sway will be for a
time or for ever.
zz
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CHAPTER 24
UNDER THE PROVIDENCE OF
MR. GANDHI
(I) His work through the Congress
I. A Strange Welcome. II. The Great Repudiation. III. A Charge
Sheet. IV. The Basis of the Charge Sheet. V. The Tragedy of
Gandhi. VI. His Legacy to India and the Untouchables.
On the 28th December 1931, Mr. Gandhi returned to India from
London where he had gone as a delegate to attend the second Session
of the Indian Round Table Conference. At the Round Table Conference,
Mr. Gandhi had been an utter, ignominous failure both as a personality
and as a politician. I know that my opinion will not be accepted by the
Hindus. But the unfortunate part is that my opinion in this respect
coincides with the opinion of Mr. Gandhi’s best friend. I will cite the
opinions of two. This is what Mr. Ewer, who was closely associated with
Mr. Gandhi during the Round Table Conference, wrote about the role
Mr. Gandhi played at the Round Table Conference in London.
“Gandhi in the St. James’ Palace has not fulfilled the unwise
expectation of those who saw him bestriding the Conference like a
colossus
……………He was out of his elements.”
* * *
“His first speech, with its sentimental appeal, its over-stressing
of humility, its reiteration of single-minded concern for the dumb
suffering millions, was a failure. No one questioned its sincerity.
But somehow it rang false. It was the right thing, perhaps, but
it was in the wrong place. Nor were his later interventions on
the whole more successful. A rather querulous complaint that
the British Government had not produced a plan for the new
Indian Constitution shocked some of Gandhi’s colleagues, who
had hardly expected to see the representative of the National
Congress appealing to British Ministers for guidance and initiative.
The protest against the pegging of the rupee to the pound was
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astonishingly ineffective. The contributions to the discussions on
franchise and kindred matters were of little importance. Behind
the scenes he was active enough in the Hindu-Moslem negotiations,
but here, too, results were intangible. Not for a moment did Gandhi
take the lead or materially influence the course of committee work.
He sat there, sometimes speaking, sometimes silent, while the work
went on, much as it would have gone on without him.” 1
This is what Bolton has to say about Mr. Gandhi’s achievement at
the Round Table Conference.
How did Mr. Gandhi fare as a statesman and a politician?
At the close of the first session of the Round Table Conference
there were three questions which had not been settled. The question of
minorities, the question of the Federal structure and the question of the
status of India in the Empire, were the three outstanding problems which
were the subject matter of controversy. Their solution demanded great
statesmanship. Many said that these questions were not settled because
the wisdom and authority of the Congress was not represented at the
Round Table Conference. At the second session, Mr. Gandhi came and
made good the deficiency. Did Mr. Gandhi settle any of these unsettled
problems? I think it is not unfair to say that Mr. Gandhi created fresh
disunity in the Conference. He began the childish game of ridiculing
every Indian delegate. He questioned their honesty, he questioned their
representative character. He taunted the liberals as arm-chair politicians
and as leaders without any followers. To the Muslims he said that he
represented the Muslim masses better than they did. He claimed that
the Depressed Class delegates did not represent the Depressed Classes
and that he did. This was the refrain which he repeated ad nauseum
at the end of every speech. The non-Congress delegates deserve the
thanks of all honest people for their having tolerated this nonsense
and arrogance of Mr. Gandhi and collaborated with him to save him
and to save the country from his mistake. Apart from this discourtesy
to fellow-delegates, did Mr. Gandhi stand up for the cause he came to
champion? He did not. His conduct of affairs was ignominious. Instead
of standing up and fighting he began to yield on issues on which he
ought never to have ceased fire. He yielded to the Princes and agreed
that their representatives in the Federal legislature should be nominated
by them and not elected, as demanded by their subjects. He yielded to
the conservatives and consented to be content with provincial autonomy
and not to insist upon central responsibility for which many lakhs of
Indians went to gaol. The only people to whom he would not yield
1 “Gandhi in London” — Asia, February 1932.
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UNDER THE PROVIDENCE OF MR. GANDHI
were the minorities — the only party to whom he could have yielded
with honour to himself and advantage to the country.
Nothing has helped so much to shatter the prestige of Mr. Gandhi
as going to the Round Table Conference. The spectacle of Mr. Gandhi
at the Round Table Conference must have been painful to many of
his friends. He was not fitted to play the role he undertook to play.
No country has ever sent a delegate to take part in the framing of
the constitution who was so completely unequipped in training and in
study. Gandhi went to the Round Table Conference with a song of the
saint Narsi Mehta on his tongue. It would have been better for him
and better for his country if he had taken in his arm pit a volume
on comparative constitutional law. Devoid of any knowledge of the
subject he was called upon to deal with, he was quite powerless to
destroy the proposals put forth by the British or to meet them with
his alternatives. No wonder Mr. Gandhi, taken out of the circle of his
devotees and placed among politicians, was at sea. At every turn he
bungled and finding that he could not even muddle through, he gave
up the game and returned to India.
How was Mr. Gandhi received when he landed on the Indian
soil? It may sound strange to outsiders and to those who are not the
devotees of Mr. Gandhi but it is a fact that when the S. S. Pilsner of
the Lloyd Triestino entered the harbour of Bombay at 8 a.m. in the
morning of the 28th December 1931 there came to receive him an
enthusiastic crowd of men, women and children who had assembled
at the Pier in tens of thousands to greet him, to welcome him back
and to have his Durshan. The following extracts from the Times of
India and the Evening News of Bombay will serve to give a vivid idea
of the grandeur of this reception.
“The Pilsner was escorted into the harbour by Desh Sevikas
(women volunteers of the Congress) in saffron coloured sarees who
went out in launches some distance from the pier.
“The Congress Committee had asked the Bombay Flying Club
to fly an Aeroplane or two over the Pilsner and drop garlands as
she came along side the pier, but the Flying Club, sanely preferring
to keep out of politics, refused to grant the Congress demand.
“The spacious Central Hall at Ballard Pier was decorated
with festoons and Congress flags and a large dais was put up at
the centre with chairs placed on all sides for representatives of
various organizations, local and upcountry, who were given passes
for admission.
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“Both the approaches to the reception hall from the wharf and
from the city were lined by Desh Sevikas waving national flags and
the duty of guarding the dais and of regulating and directing the
assembly inside the hall was also entrusted to the women volunteers.
“Mr. Gandhi reached the dais escorted by the Congress leaders
and received an ovation. Hardly had he stepped on the dais when
he began to be flooded with telegraph messages (presumably of
welcome) which arrived one after another.
“Standing on the dais he was garlanded in turn by representatives
of the public bodies who had assembled and whose names were
called out from a long printed list of which copies were previously
distributed.
“The proceedings inside the reception hall terminated with the
garlanding.
“A procession was then formed in four, in place of the carriage
which was intended to be the conveyance for Mr. Gandhi. He was
seated in a gaily decorated motor car, with Mr. Vallabhbhai Patel
to his left and Mr. Vitthalbhai Patel to his right and Mr. K. F.
Nariman, President of the Bombay Provincial Congress Committee,
on the front seat.
“Preceded by a pilot car and followed by others containing
the Congress Working Committee members, the procession passed
through the Ballard Pier Road, Hornby Road and Kalbadevi which
had been decorated by the citizens at the instance of the Congress
Committee and lined on either side by cheering crowds, five to ten
deep till the party reached “ Mani Bhuvan, Gamdevi”.
At no stage of this welcome did Mr. Gandhi open his lips to
acknowledge it. This man of vows was under his Sunday vow of silence
which had not run out till then and nor did he think that etiquette,
good manners or respect for those who had assembled required that he
should terminate his vow earlier.
The official historian of the Congress describes 1 this reception given
to Mr. Gandhi in the following terms:
“There were gathered in Bombay representatives of all parts and
Provinces in India to accord a fitting welcome to the Tribune of the
people. Gandhi greeted the friends that went on board the steamer
to welcome him, patting many, thumping a few and pulling the
venerable Abbas Tyabji by his beard. There was a formal welcome
in one of the Halls of Customs House and then a procession in the
streets of Bombay which kings might envy in their own country”.
1 Pattabhi Sitaramayya — History of the Congress, p. 857.