Vol. 8 · pages 436–440
Pakistan or the Partition of India
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produced different reactions in the minds of different people.
Some were glad, others were sorry. But as both had been,
just previous to the talks, worsted by their opponents in
their struggle for supremacy, Gandhi by the British and
Jinnah by the Unionist Party in the Punjab, and had lost a
good deal of their credit the majority of people expected that
they would put forth some constructive effort to bring about
a solution. The failure may have been due to the defects of
personalities. But it must however be said that failure was
inevitable having regard to certain fundamental faults in the
C. R. Formula. In the first place, it tied up the communal
question with the political question in an indissoluble knot. No
political settlement, no communal settlement, is the strategy
on which the formula proceeds. The formula did not offer a
solution. It invited Mr. Jinnah to enter into a deal. It was a
bargain— “If you help us in getting independence, we shall
be glad to consider your proposal for Pakistan.” I don’t know
from where Mr. Rajagopalachariar got the idea that this was
the best means of getting independence. It is possible that
he borrowed it from the old Hindu kings of India who built
up alliance for protecting their independence against foreign
enemies by giving their daughters to neighbouring princes. Mr.
Rajagopalachariar forgot that such alliances brought neither
a good husband nor a permanent ally. To make communal
settlement depend upon help rendered in winning freedom is
a very unwise way of proceeding in a matter of this kind. It
is a way of one party drawing another party into its net by
offering communal privileges as a bait. The C. R. Formula
made communal settlement an article for sale.
The second fault in the C. R. Formula relates to the
machinery for giving effect to any agreement that may
be arrived at. The agency suggested in the C. R. Formula
is the Provisional Government. In suggesting this Mr.
Rajagopalachariar obviously overlooked two difficulties.
The first thing he overlooked is that once the Provisional
Government was established, the promises of the contracting
parties, to use legal phraseology, did not remain concurrent
promises. The case became one of the executed promise against
an executory promise. By consenting to the establishment
of a Provisional Government, the League would have
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executed its promise to help the Congress to win independence.
But the promise of the Congress to bring about Pakistan
would remain executory. Mr. Jinnah who insists, and quite
rightly, that the promises should be concurrent could never
be expected to agree to place himself in such a position. The
second difficulty which Mr. Rajagopalachariar has overlooked
is what would happen if the Provisional Government failed
to give effect to the Congress part of the agreement. Who
is to enforce it ? The Provisional Government is to be a
sovereign government, not subject to superior authority.
If it was unwilling to give effect to the agreement, the
only sanction open to the Muslims would be rebellion. To
make the Provisional Government the agency for forging a
new Constitution, for bringing about Pakistan, nobody will
accept. It is a snare and not a solution. The only way of
bringing about the constitutional changes will be through
an Act of Parliament embodying provisions agreed upon by
the important elements in the national life of British India.
There is no other way.
There is a third fault in the C. R. Formula. It relates to
the provision for a treaty between Pakistan and Hindustan
to safeguard what are called matters of common interests
such as Defence, Foreign Affairs, Customs, etc. Here again
Mr. Rajagopalachariar does not seem to be aware of obvious
difficulties. How are matters of common interest to be
safeguarded ? I see only two ways. One is to have a Central
Government vested with Executive and Legislative authority in
respect of these matters. This means Pakistan and Hindustan
will not be sovereign States. Will Mr. Jinnah agree to this ?
Obviously he does not. The other way is to make Pakistan
and Hindustan sovereign States and to bind them by a treaty
relating to matters of common interests. But what is there
to ensure that the terms of the treaty will be observed ? As
a sovereign State Pakistan can always repudiate it even if
it was a Dominion. Mr. Rajagopalachariar obviously drew
his inspiration in drafting this clause from the Anglo-Irish
Treaty of 1922. But he forgot the fact that the treaty lasted
so long as Ireland was not a Dominion and that as soon
as it became a Dominion it repudiated the treaty and the
British Parliament stood silent and grinned, for it knew that
it could do nothing.
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One does not mind very much that the talks failed. What
one feels sorry for is that the talks failed giving us a clear
idea of some of the questions about which Mr. Jinnah has
been observing discreet silence in his public utterances, though
he has been quite outspoken about them in his private talks.
These questions are— (1) Is Pakistan to be conceded because
of the Resolution of the Muslim League ? (2) Are the Muslims,
as distinguished from the Muslim League, to have no say in
the matter ? (3) What will be the boundaries of Pakistan ?
Whether the boundaries will be the present administrative
boundaries of the Punjab and Bengal or whether the boundaries
of Pakistan will be ethnological boundaries ? (4) What do
the words “subject to such territorial adjustments as may be
necessary” which occur in the Lahore Resolution mean ? What
were the territorial adjustments the League had in mind ? (5)
What does the word “finally” which occurs in the last part of
the Lahore Resolution mean ? Did the League contemplate a
transition period in which Pakistan will not be an independent
and sovereign State ? (6) If Mr. Jinnah’s proposal that the
boundaries of Eastern and Western Pakistan are to be the
present administrative boundaries, will he allow the Scheduled
Castes, or, if I may say so, the non-Muslims in the Punjab
and Bengal to determine by a plebiscite whether they wish to
be included in Mr. Jinnah’s Pakistan and whether Mr. Jinnah
would be prepared to abide by the results of the plebiscite of
the non-Muslim elements in the Punjab and Bengal ? (7) Does
Mr. Jinnah want a corridor running through U. P. and Bihar
to connect up Eastern Pakistan to Western Pakistan ? It would
have been a great gain if straight questions had been put to
Mr. Jinnah and unequivocal answers obtained. But instead
of coming to grips with Mr. Jinnah on these questions, Mr.
Gandhi spent his whole time proving that the C. R. Formula
is substantially the same as the League’s Lahore Resolution—
which was ingenious if not nonsensical and thereby lost the
best opportunity he had of having these questions clarified.
After these talks Mr. Gandhi and Mr. Jinnah have
retired to their pavilions as players in a cricket match
do after their game is over, as though there is nothing
further to be done. There is no indication whether they will
meet again and it so when. What next ? is not a question
which seems to worry them. Yet it is difficult to see how
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India can make any political advance without a solution of
the question which one may refuse to discuss. It does not
belong to that class of questions about which people can agree
to differ. It is a question for which solution will have to be
found. How ? It must be by agreement or by arbitration. If it
is to be by agreement, it must be the result of negotiations—
of give and take and not of surrender by one side to the
other. That is not agreement. It is dictation. Good sense may
in the end prevail and parties may come to an agreement.
But agreement may turn out to be a very dilatory way. It
may take long before good sense prevails. How long one
cannot say. The political freedom of India is a most urgent
necessity. It cannot be postponed and yet without a solution
of the communal problem it cannot be hastened. To make it
dependent on agreement is to postpone its solution indefinitely.
Another expeditious method must be found. It seems to me
that arbitration by an International Board is the best way
out. The disputed points in the minorities problem including
that of Pakistan should be remitted to such a Board. The
Board should be constituted of persons drawn from countries
outside the British Empire. Each statutory minority in India—
Muslims, Scheduled Castes, Sikhs, Indian Christians—should
be asked to select its nominee to this Board of Arbitration.
These minorities as also the Hindus should appear before
the Board in support of their demands and should agree to
abide by the decision given by the Board. The British should
give the following undertakings:—
(1) That they will have nothing to do with the communal
settlement. It will be left to agreement or to a Board
of Arbitration.
(2) They will implement the decision of the Board of
Arbitration on the communal question by embodying
it in the Government of India Act.
(3) That the award of the International Board of Arbitration
would be regarded by them as a sufficient discharge of
their obligations to the minorities in India and would
agree to give India Dominion Status.
The procedure has many advantages. It eliminates the fear of
British interference in the communal settlement which has been
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offered by the Congress as an excuse for its not being able
to settle the communal problem. It is alleged that, as there
is always the possibility of the minorities getting from the
British something more than what the Congress thinks it
proper to give, the minorities do not wish to come to terms
with the Congress. The proposal has a second advantage. It
removes the objection of the Congress that by making the
constitution subject to the consent of the minorities, the
British Government has placed a veto in the hands of the
minorities over the constitutional progress of India. It is
complained that the minorities can unreasonably withhold
their consent or they can be prevailed upon by the British
Government to withhold their consent as the minorities are
suspected by the Congress to be mere tools in the hands of
the British Government. International arbitration removes
completely every ground of complaint on this account. There
should be no objection on the part of the minorities. If their
demands are fair and just no minority need have any fear
from a Board of International Arbitration. There is nothing
unfair in the requirement of a submission to arbitration. It
follows the well known rule of law, namely, that no man
should be allowed to be a judge in his own case. There is
no reason to make any exception in the case of a minority.
Like an individual it cannot claim to sit in judgment over its
own case. What about the British Government ? I cannot see
any reason why the British Government should object to any
part of this scheme. The Communal Award has brought great
odium on the British. It has been a thankless task and the
British should be glad to be relieved of it. On the question
of the discharge of their responsibilities for making adequate
provision for the safety and security of certain communities in
respect of which they have regarded themselves as trustees
before they relinquish their sovereignty what more can such
communities ask than the implantation in the constitution of
safeguards in terms of the award of an International Board of
Arbitration ? There is only one contigency which may appear
to create some difficulty for the British Government in the
matter of enforcing the award of the Board of Arbitration.
Such a contingency can arise if any one of the parties to the
dispute is not prepared to submit its case to arbitration. In
that case the question will be : will the British Government be