Vol. 8 · pages 461–465
Pakistan or the Partition of India
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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436 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Before formulating our views with regard to the election of
representatives, we beg to observe that the political importance
of a community to a considerable extent gains strength or
suffers detriment according to the position that the members
of that community occupy in the service of the State. If, as
is unfortunately the case with the Mahomedans, they are
not adequately represented in this manner, they lose in the
prestige and influence which are justly their due.
Employment in Government Service
We therefore pray that Government will be graciously
pleased to provide that both in the gazetted and the subordinate
and ministerial services of all Indian provinces a due proportion
of Mahomedans shall always find place. Orders of like import
have at times been issued by Local Governments in some
provinces, but have not, unfortunately, in all cases been strictly
observed on the ground that qualified Mahomedans were not
forthcoming. This allegation, however well founded it may have
been at one time, is, we submit, no longer tenable now, and
wherever the will to employ them is not wanting the supply
of qualified Mahomedans, we are happy to be able to assure
your Excellency, is equal to the demand.
The Competitive Element
Since, however, the number of qualified Mahomedans has
increased, a tendency is unfortunately perceptible to reject
them on the ground of relatively superior qualifications
having to be given precedence. This introduces something like
the competitive element in its worst form, and we may be
permitted to draw your Excellency’s attention to the political
significance of the monopoly of all official influence by one
class. We may also point out in this connection that the efforts
of Mahomedan educationists have from the very outset of the
educational movement among them been strenuously directed
towards the development of character, and this we venture to
think is of greater importance than mere mental alertness in
the making of good public servants.
Mahomedans on the Bench
We venture to submit that the generality of Mahomedans
in all parts of India feel aggrieved that Mahomedan Judges are
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not more frequently appointed to the High Courts and Chief
Courts of Judicature. Since the creation of these Courts
only three Mahomedan lawyers have held these honourable
appointments, all of whom have fully justified their elevation
to the Bench. At the present moment there is not a single
Mahomedan Judge sitting on the Bench of any of these Courts,
while there are three Hindu Judges in the Calcutta High
Court, where the proportion of Mahomedans in the population
is very large, and two in the Chief Court of the Punjab,
where the Mahomedans form the majority of the population.
It is not, therefore, an extravagant request on our part that
a Mahomedan should be given a seat on the Bench of each
of the High Courts and Chief Courts. Qualified Mahomedan
lawyers eligible for these appointments can always be found, if
not in one province then in another. We beg permission further
to submit that the presence on the Bench of these Courts of
a Judge learned in the Mahomedan Law will be a source of
considerable strength to the administration of justice.
Municipal Representation
As Municipal and District Boards have to deal with
important local interests affecting to a great extent the
health, comfort, educational needs and even the religious
concerns of the inhabitants, we shall, we hope, be pardoned
if we solicit for a moment your Excellency’s attention to the
position of Mahomedans thereon before passing to higher
concerns. These institutions form, as it were, the initial
rungs in the ladder of self-government, and it is here that
the principle of representation is brought home intimately to
the intelligence of the people, yet the position of Mahomedans
on these Boards is not at present regulated by any guiding
principle capable of general application, and practice varies
in different localities. The Aligarh Municipality, for example,
is divided into six wards and each ward returns one Hindu
and one Mahomedan Commissioner, and the same principle
we understand is adopted in a number of Municipalities
in the Punjab and elsewhere, but in a good many places
the Mahomedan tax-payers are not adequately represented.
We would, therefore, respectfully suggest that the local
authority should in every case be required to declare the
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number of Hindus and Mahomedans entitled to seats on
Municipal and District Boards, such proportion to be determined
in accordance with the numerical strength, social status, local
influence and special requirements of either community. Once
their relative proportion is authoritatively determined, we would
suggest that either community should be allowed severally to
return their own representatives as is the practice in many
towns in the Punjab.
Fellows of Universities
We would also suggest that the Senates and Syndicates
of Indian Universities might be similarly dealt with, that is
to say, there should, so far as possible, be an authoritative
declaration of the proportion in which Mahomedans are entitled
to be represented in either body.
Nomination to Provincial Councils
We now proceed to the consideration of the question of our
representation in the Legislative Chambers of the country.
Beginning with the Provincial Councils, we would most
respectfully suggest that as in the case of Municipalities and
District Boards the proportion of Mahomedan representatives
entitled to seats should be determined and declared with due
regard to the important considerations which we have ventured
to point out in paragraph 5 of this address, and that the
important Mahomedan landowners, lawyers, merchants and
representatives of other important interests, the Mahomedan
members of District Boards and Municipalities and the
Mahomedan graduates of universities of a certain standing,
say five years, should be formed into Electoral Colleges and
be authorised, in accordance with such-rules of procedure as
your Excellency’s Government may be pleased to prescribe in
that behalf, to return the number of members that may be
declared to be eligible.
The Viceroy’s Council
With regard to the Imperial Legislative Council whereon
the due representation of Mahomedan interests is a matter of
vital importance, we crave leave to suggest (1) that in the cadre
of the Council the proportion of Mahomedan representatives
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PAKISTAN : APPENDICES
should not be determined on the basis of the numerical strength
of the community, and that in any case the Mahomedan
representatives should never be an ineffective minority; (2)
that as far as possible, appointment by election should be
given preference over nomination; (3) that for the purposes
of choosing Mahomedan members, Mahomedan landowners,
lawyers, merchants and representatives of other important
interests of a status to be subsequently determined by
your Excellency’s Government, Mahomedan members of the
Provincial Councils and Mahomedan fellows of universities
should be invested with electoral powers to be exercised in
accordance with such procedure as may be prescribed by your
Excellency’s Government in that behalf.
The Executive Council
An impression has lately been gaining ground that one
or more Indian Members may be appointed on the Executive
Council of the Viceroy. In the event of such appointment
being made we beg that the claims of Mahomedans in that
connection may not be overlooked. More than one Mahomedan,
we venture to say, will be found in the country fit to serve
with distinction in that august chamber.
A Mahomedan University
We beg to approach your Excellency on a subject which
must closely affect our national welfare. We are convinced that
our aspirations as a community and our future progress are
largely dependent on the foundation of a Mahomedan University
which will be the centre of our religious and intellectual life.
We therefore most respectfully pray that your Excellency will
take steps to help us in an undertaking in which our community
is so deeply interested.
In conclusion, we beg to assure your Excellency that in
assisting the Mahomedan subjects of His Majesty at this stage
in the development of Indian affairs in the directions indicated
in the present address, your Excellency will be strengthening the
basis of their unswerving loyalty to the Throne and laying the
foundation of their political advancement and national prosperity,
and your Excellency’s name will be remembered with gratitude
by their posterity for generations to come, and we feel confident
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440 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
that your Excellency will be gracious enough to give due
consideration to our prayers. We have the honour to subscribe
ourselves, Your Excellency’s most obedient and humble servants.
LORD MINTO’S REPLY
Appreciation of Mahomedan aspirations
After the address, His Excellency rose and delivered a most
sympathetic reply, which was frequently punctuated with cheers
and cries of “Hear, hear” from the members of the deputation,
particularly when his Excellency declared that he was entirely
in accord with the views of the deputation that any electoral
system must take cognizance of the various religious beliefs
of this great Empire and that the British Government would
always in the future as in the past safeguard the political
rights of the different communities entrusted to their charge.
The Viceroy concluded by thanking the deputation for affording
him the unique opportunity of meeting so many representative
men.
The Viceroy said :—
Your Highness and Gentlemen, Allow me before I attempt
to reply to the many considerations your address embodies,
to welcome you heartily to Simla. Your presence here
today is very full of meaning. To the document which you
have presented me are attached the signatures of nobles, of
Ministers of various States, of great landowners, of lawyers,
of merchants and of many others of His Majesty’s subjects.
I welcome the representative character of your deputation as
expressing the views and aspirations of the enlightened Muslim
community of India. I feel that all you have said emanates
from a representative body basing its opinions on a matured
consideration of the existing political conditions of India,
totally apart from the small personal or political sympathies
and antipathies of scattered localities, and I am grateful to
you for the opportunity you are affording me of expressing my
appreciation of the just aims of the followers of Islam and their
determination to share in the political history of our Empire.
As your Viceroy, I am proud of the recognition you express
of the benefits conferred by British rule on the diverse races of