Vol. 9 · pages 106–110
What Congress and Gandhi Have Done to the Untouchables; Mr. Gandhi and the Emancipation of the Untouchables
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES :
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ment of their share of representation, that such share must come
out of the lump which the Hindus had been enjoying in the
past and that the measure of the share must depend upon the
population of the Untouchables. The Hindus had realized that
to admit the existence of the Untouchables was detrimental to
their interest. They did not mind sacrificing truth and decency
and decided to adopt the safest course, namely, to deny that
there are any Untouchables in India at all, and thereby knock
out the bottom of the political demands of the Untouchables and
leave no room for argument. This shows how the Hindus can
conspire in a cold, calculated manner against the Untouchables
out of pure selfishness and do indirectly what they cannot do
directly.
VII
To resume the thread. Having been disgusted with the Round
Table Conference where there were critics but no devotees,
Mr. Gandhi was the first to return to India. On account of a
statement which he is alleged to have made in an interview
he gave to a newspaper correspondent in Rome wherein
he threatened to revive his campaign of civil disobedience,
Mr. Gandhi on his arrival was arrested and put in jail. Though
in jail, not Swaraj but the Untouchables were on his brain.
He feared that, notwithstanding his threat to resist it with
his life, the Prime Minister as a sole arbitrator might accept
the claims made on behalf of the Untouchables at the Round
Table Conference. Long before any decision was given by the
Prime Minister, Mr. Gandhi on 11th March 1982 addressed
from jail a letter to Sir Samuel Hoare, the then Secretary of
State for India, reminding him of his opposition to the claim
of the Untouchables. The following is the text of that letter:—
“DEAR SIR SAMUEL,
You will perhaps recollect that at the end of my speech
at the Round Table Conference when the Minorities’ claim
was presented, I had said that I should resist with my life
the grant of separate electorates to the Depressed Classes.
This was not said in the heat of the moment nor by way
of rhetoric. It was meant to be a serious statement. In
pursuance of that statement, I had hoped on my return to
India to mobilize public opinion against separate electorates,
at any rate, for the Depressed Classes. But it was not to be.
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WRITINGS AND SPEECHES
“From the newspapers, I am permitted to read, I observe
that any moment His Majesty’s Government may declare their
decision. At first I had thought, if the decision was found
to create separate electorates for the Depressed Classes, I
should take such steps as I might then consider necessary
to give effect to my vow. But I feel it would be unfair to the
British Government for me to act without giving previous
notice. Naturally, they could not attach the significance I
give to my statement.
“I need hardly reiterate all the objections I have to the
creation of separate electorates for the Depressed Classes. I
feel as if I was one of them. Their case stands on a wholly
different footing from that of others. I am not against their
representation in the legislatures. I should favour everyone
of their adults, male and female, being registered as voters
irrespective of education or property qualification, even though
the franchise test may be stricter for others. But I hold that
separate electorate is harmful for them and for Hinduism,
whatever it may be from the purely political standpoint.
To appreciate the harm that separate electorate would do
them, one has to know how they are distributed amongst the
so-called Caste Hindus and how dependent they are on the
latter. So far as Hinduism is concerned, separate electorates
would simply vivisect and disrupt it.
“For me the question of these classes is predominantly
moral and religious. The political aspect, important though
it is, dwindles into insignificance compared to the moral and
religious issue.
“You will have to appreciate my feelings in this matter
by remembering that I have been interested in the condition
of these classes from my boyhood and have more than once
staked my all for their sake. I say this not to pride myself
in any way. For, I feel that no penance that the Hindus may
do can in any way compensate for the calculated degradation
to which they have consigned the Depressed Classes for
centuries.
“But I know that separate electorate is neither a penance
nor any remedy for the crushing degradation they have
groaned under. I, therefore, respectfully inform His Majesty’s
Government that in the event of their decision creating
separate electorate for the Depressed Classes, I must fast
unto death.
“I am painfully conscious of the fact that such a step,
whilst I am a prisoner, must cause grave embarrassment to His
Majesty’s Government, and that it will be regarded by many
as highly improper on the part of one holding my position to
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introduce into the political field methods which they would
describe as hysterical if not much worse. All I can urge
in defence is that for me the contemplated step is not a
method, it is part of my being. It is the call of conscience
which I dare not disobey, even though it may cost whatever
reputation for sanity I may possess. So far as I can see now
my discharge from imprisonment would not make the duty
of fasting any the less imperative. I am hoping, however, all
my fears are wholly unjustified and the British Government
have no intention whatever of creating separate electorate
for the Depressed Classes.”
The following reply was sent to Mr. Gandhi by the Secretary
of State :—
INDIA OFFICE, W HITEHALL ,
April 13, 1932.
DEAR M R. GANDHI,
“I write this in answer to your letter of 11th March,
and I say at once I realize fully the strength of your feeling
upon the question of separate electorates for the Depressed
Classes. I can only say that we intend to give any decision
that may be necessary solely and only upon the merits
of the case. As you are aware, Lord Lothian’s Committee
has not yet completed its tour and it must be some weeks
before we can receive any conclusions at which it may have
arrived. When we receive that report we shall have to give
most careful consideration to its recommendations, and we
shall not give a decision until we have taken into account,
in addition to the view expressed by the Committee, the
views that you and those who think with you have so forcibly
expressed. I feel sure if you were in our position you would
be taking exactly the same action we intend to take. You
would admit the Committees report, you would then give
it your fullest consideration, and before arriving at a final
decision you would take into account the views that have
been expressed on both sides of the controversy. More than
this I cannot say. Indeed I do not imagine you would expect
me to say more.”
After giving this warning, Mr. Gandhi slept over the matter
thinking that a repetition of his threat to fast unto death was
sufficient to paralyse the British Government and prevent
them from accepting the claim of the Untouchables for special
representation. On the 17th August 1932 the decision of the
Prime Minister on the communal question was announced.
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DR. BABASAHEB AMBEDKAR :
WRITINGS AND SPEECHES
That part of the decision which relates to the Untouchables
is produced below:—
Communal Decision by His Majesty’s Government 1932.
In the statement made by the Prime Minister on 1st
December last on behalf of His Majesty’s Government at the
close of the second session of the Round Table Conference,
which was immediately afterwards endorsed by both Houses
of Parliament, it was made plain that if the communities
in India were unable to reach a settlement acceptable to all
parties on the communal questions which the Conference had
failed to solve, His Majesty’s Government were determined
that India’s constitutional advance should not on that account
be frustrated, and that they would remove this obstacle by
devising and applying themselves a provisional scheme.
2. On the 19th March last His Majesty’s Government,
having been informed that the continued failure of the
communities to reach agreement was blocking the progress
of the plans for the framing of a new Constitution, stated
that they were engaged upon a careful re-examination of the
difficult and controversial questions which arise. They are now
satisfied that without a decision of at least some aspects of
the problems connected with the position of minorities under
the new Constitution, no further progress can be made with
the framing of the Constitution.
3. His Majesty’s Government have accordingly decided that
they will include provisions to give effect to the scheme set
out below in the proposals relating to the Indian Constitution
to be laid in due course before Parliament. The scope of this
scheme is purposely confined to the arrangements to be made
for the representation of the British Indian communities in
the Provincial Legislatures, consideration of representation in
the Legislature at the Centre being deferred for the reason
given in paragraph 20 below. The decision to limit the scope
of the scheme implies no failure to realize that the framing
of the Constitution will necessitate the decision of a dumber
of other problems of great importance to minorities, but has
been taken in the hope that once a pronouncement has been
made upon the basic questions of method and proportions of
representation the communities themselves may find it possible
to arrive at modus vivendi on other communal problems, which
have not received the examination they require.
4. His Majesty’s Government wish it to be most clearly
understood that they themselves can be no parties to any negotiations
which may be initiated with a view to the revision of their
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decision, and will not be prepared to give consideration to any
representation aimed at securing the modification of it which
is not supported by all the parties affected. But they are most
desirous to close no door to an agreed settlement should such
happily be forthcoming. If, therefore, before a new Government
of India Act has passed into law, they are satisfied that the
communities who are concerned are mutually agreed upon a
practicable alternative scheme, either in respect of any one or
more of the Governors’ Provinces or in respect of the whole
of the British India, they will be prepared to recommend to
Parliament that that alternative should be substituted for the
provisions now outlined.
5. * * * *
6. * * * *
7. * * * *
8. * * * *
9. Members of the “depressed classes” qualified to vote will
vote in a general constituency. In view of the fact that for a
considerable period these classes would be unlikely, by this
means alone, to secure any adequate representation in the
Legislature, a number of special seats will be assigned to them
as shown in the table. These seats will be filled by election from
special constituencies in which only members of the “depressed
classes” electorally qualified will be entitled to vote. Any person
voting in such a special constituency will, as stated above, be
also entitled to vote in a general constituency. It is intended that
these constituencies should be formed in selected areas where
the depressed classes are most numerous, and that, except in
Madras, they should not cover the whole area of the Province.
In Bengal it seems possible that in some general
constituencies a majority of the voters will belong to the
Depressed Classes. Accordingly, pending further investigation,
no number has been fixed for the members to be returned from
the special Depressed Class constituencies in that Province. It
is intended to secure that the Depressed Classes should obtain
not less than 10 seats in the Bengal Legislature.
The precise definition in each Province of those who (if
electorally qualified) will be entitled to vote in the special
Depressed Class constituencies has not yet been finally
determined. It will be based as a rule on the general principles
advocated in the Franchise Committee’s Report. Modification
may, however, be found necessary in some Provinces in
Northern India where the application of the general criteria of