Vol. 9 · pages 411–415
What Congress and Gandhi Have Done to the Untouchables; Mr. Gandhi and the Emancipation of the Untouchables
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DR. BABASAHEB AMBEDKAR :
WRITINGS AND SPEECHES
conferences have won high regard for their statesmanlike attitude.
Sympathy for India’s aspirations and progress towards prosperity
was never greater or more widespread. We have thus great assets
if we can use them wisely. But it will not be easy, it will not be
quick ; there is very much to do, there are many pitfalls and dangers.
There is on all sides something to forgive and forget.
I believe in the future of India, and as far as in me lies will
further her greatness. I ask you all for your co-operation and goodwill.
(iii) Mr. Gandhi’s Statement.
As soon as I read the broadcast, I sent a wire to His Excellency
the Viceroy drawing his attention to the fact that I have no locus
standi as the “recognized representative of the Congress.” That
function belongs to the President of the Congress or whoever is
appointed to represent the Congress on a particular occasion.
For several years, I have acted unofficially as an adviser to the
Congress whenever required. The public will remember that I went
with the same unrepresentative character for my talks with the
Qaid-e-Azam Jinnah, and I can take up no other position with the
British Government, in this instance represented by the Viceroy.
There is one aspect of the Viceregal broadcast which certainly
offends my ear and, I hope, will offend that of every politicallyminded Hindu. I refer to the expression “caste Hindus.” I claim that
there is no such person, speaking politically, as a “Caste Hindu,”
let alone the Congress which seeks to represent the whole of India
which is yearning after political independence. Does Veer Savarkar
or Dr. Syama Prasad Mookerjee of the Hindu Mahasabha represent
caste Hindus ? Do they not represent all Hindus without distinction
of caste ? Do they not include the so-called untouchables ? Do they
themselves claim to be caste Hindus ? I hope not. Of all politicallyminded Hindus, I know that even the revered Pandit Malaviyaji,
though he observes caste distinction, will refuse to be called a caste
Hindu, as distinguished from the other Hindus. Modern tendency
in Hinduism is to abolish all caste distinctions and this I maintain
in spite of my knowledge of reactionary elements in Hindu society.
I can only hope, therefore, that the Viceroy has allowed himself to
make use of the expression in utter ignorance. I want to acquit him
of knowingly wounding the susceptibilities of the Hindu society or
dividing it. I would not have dwelt on this matter but for the fact
that it touches the political mind of Hindus in its sensitive spot
and carries with it political repercussions.
The proposed conference can do much useful work if it is put in
its proper political setting and is at the very outset rendered immune
from any fissiparous tendency. Undoubtedly all invitees might
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WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES :
APPENDIX XVI
appear as Indians conjointly bent on achieving India’s natural goal
and not as persons representing several sections of Indian society.
That is how I have viewed the Bhulabhai-Liaquat Ali
understanding which I suppose laid the foundations for the
forthcoming Viceregal conference. Sri Bhulabhai Desai’s proposal
has no such colouring as the Viceregal broadcast would seem to
have. I am not ashamed of the part I have played in advising
Sri Bhulabhai Desai when he consulted me about his proposal.
Sri Bhulabhai Desai’s proposal, as I understood it, attracted me as
one interested in solving the communal tangle, and I assured him
that I would use my influence with the members of the Working
Committee and give reasons for acceptance of his proposal and
I have no doubt that, if both parties to the proposal correctly
represent their constituents and have independence of India as
their common goal, things must shape well.
At this point, I must stop and the Working Committee has to
take up the thread. It is for its members to declare the Congress
mind on the impending questions.— A.P.I.
zzz
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AMBEDKAR, DR. B. R.
Memorandum to Minority SubCommittee of R.T.C., Text 41-52.
Interview with Gandhi (footnote), 56.
Fight against Gandhi’s Attempt at
R.T.C. to bypass Depressed Classes,
58-62.
On Gandhi’s Claim to represent
Depressed Classes, 64-65.
Agreement with Mr. Gandhi—PoonaPact, 88-89.
Statement on Temple Entry Bill, 108113
Association with Harijan Sevak Sangh,
113
Proposals for conducting antiUntouchability League on right
lines, 134-140
Supplementary Memorandum on
Political Safeguards for Depressed
Classes, 58 ; Text, 304-306
Statement on Gandhi’s Fast, 311-317
Objections to Cripps’ Proposals, 336-343
APTHEKAR, HERBERT
On Negroes in Civil War, 173-174
Betrayal of Negroes, 176
ASAF ALI
On Congress Resolution on Depressed
Classes, 2-3
BANNERJEE, SURENDRANATH
Congress and Social Reform, 9-10
BANNEBJEE, W. C.
Congress and Social Reform, 8-9
BESANT, ANNIE
On Admission of Depressed Class
boys to common school, 3-7
BIRLA, G. D.
Statements on programme and objects
of Anti-Untouchability League,
126-129, 140-141
CHANDAVARKAR, SIR NARAYAN
Meeting of Depressed Classes under
his chairmanship, 14-15, 17-18.
CONGRESS, INDIAN NATIONAL
Resolution and Speeches on removal
of disabilities of Depressed
Classes, 1-3
Addresses of Presidents re attitude to
social reforms, 7-10
Genesis of Resolution on Depressed
Classes, 14-18
Absence of action on resolution, 18
Bardoli social amelioration
programme, 19-20
Fate of programme re Untouchables,
21-22
Reasons for abandoning responsibility
for welfare of Untouchables, 23-24
Part in elections to seats reserved for
Untouchables, 93-94.
Policy of exclusion of Untouchables
from Cabinets, 97-98
Principles in selecting candidates for
elections, 100-101, 222
Prevents Untouchable Congressmen
from ventilating grievances, 101102
Examination of its claim to be majority
party, 146-149, 201.
Examination of its claim to represent
Untouchables (tables 10-16), 155161
Sanctions it forged, 166
Fight for freedom or power, 167, 169,
177-178
Fallacies in denying separate political
entity of Untouchables, 185-189
Fighting for whose freedom, 201-202,
204, 231, 236, 238
Gandhi on its financial resources, 208
Outrageous use of despised
communities to ridicule elections,
210-211
Promises to servile classes of social
amelioration in Swaraj, 212
Puts Brahmin and Bania in power in
1937 elections, 217-224
Connection between—and governing
classes, 233-234
CRIPPS, SIR STAFFORD
His proposals (text), 334-336; See also
Ambedkar
DEMOCRACY
Grote on the essentials of, 202-203
Causes of the failure of, 203
Errors in views of western writers on,
203
Realistic approach to, 204
And Gandhism, 283-285
DEPRESSED CLASSES
Reaction to Montford scheme, 14-16, 17
Scheme of political safeguards for the
protection of , 41-52
Gandhi’s explanation of Congress
attitude to, 56-57
Gandhi’s claim to be their
representative, 64-65
Gandhi’s reaction to recognition of
separate political entity of, 68-69,
70-71
Communal decision regarding, 80-82
Benefits from Poona Pact and from
Communal Award to, 90-91
INDEX
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WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES :
INDEX
Lossin elections under Poona Pact, 95
Non-representation in Provincial
cabinets, 95-97
Difficulties in contests with Congress,
162-165
Non-participation in the ‘ fight for
freedom,’ 167-168
Their conception of freedom, 168-170
Constitutional safeguards condition
precedent to co-operation with
Congress, 170, 171-173
Fight for freedom of negro slaves,
lesson thereof, 173-177
Suspicions about Congress fight
for freedom without communal
settlement, 178
Want Congress to put to test British
promise, 179-180
Real issue of controversy with
Congress, 181, 232
Are they Hindus ? 183-189
Their own view of their own problem,
189-191
—and social divisions in Europe—a
difference, 191-194
Is Untouchabilty vanishing ? 194-196,
198
Slavery versus their economic tutelage,
196-197
—and Indian press, 200
Reasons for not challenging Congress
propaganda, 200
View of governing classes’ ridicule of
communal reservation, 228-230
Do they need safeguards, 232-233
Mahad and Nasik Satyagraha, 247
Reasons for safeguards demanded at
R.T.C., 248-249
Reasons for regarding Gandhi neither
earnest, honest and- sincere nor
friend and ally, 254, 257, 260
Lot under rule of Gandhism, 293-294,
296-297
Minorities Pact, 307
Pronouncements of British Government
recognising their separate entity,
323-331
Political demands, 346-353
Constituencies, seats and voting
strength Province by Province, 356366 [vide also Election]
DKSAI, BHULABHAI
Support. to Congress resolution on
Depressed Classes, 2
DICEY, A. V.
Limitations on sovereignty of
Independent States, 213-214
ELECTIONS
Primary elections under Poona Pact,
91-92
Congress Parliamentary Board’s
principles in selecting candidates
for 100-101, 222
Congress strength in Provincial
Assemblies and Councils according
to 1936—(Tables, 6-7), 147
Abstract of votes cast for Congress and
non-Congress parties (Table, 8), 148
Disabilities of non-Congress candidates
in, 149
Explanation of Indian electoral system,
150-155
Examination of the returns of, 156-161
Joint electorate versus separate
electorate, 191
Classification of Congress members of
Provincial Assemblies by castes and
occupations (tables), 219-220
Composition of cabinets in Congress
provinces (table), 221
Classification of Parliamentary
secretaries in Congress provinces
(table), 223
Particulars re—to seats reserved
for Scheduled castes Province by
Province, 366-368
FISCHER, Louis
Congress finances, 208, 209
FOREIGNER
Attitude to Congress, 167
Charge against Untouchables and its
falsity, 167
Reasons of support for Congress,
199,201-202
Basic considerations of Indian politics
he must know, 231-234
Three groups, 234
Indifference of foreign radicals to
Indian Depressed Classes, 235-238
GANDHI, M. K.
Transformation of Congress policy, 19,
166-167
Bardoli programme, 19-20, 243-244
Profession and practice re abolition of
Untouphability, 36-39
As representative to R.T.C., 55-56
Attitude to Untouchables in Federal
Structure Committee, 56-57
Attempt to bypass Untouchables by
pact with Muslims, 58-67, 71-74
Reaction to Minorities Pact, 68-69
Opposition to claims for political
safeguards to Untouchables, 70-71,
249, 269-270, 272-273
Threat to revive Civil Disobedience
movement and arrest, 77
Letter to Secretary of State opposing
claims of Untouchables, 77-79
Attempt to get Communal Award
revised—letter to Prime Minister
and reply, 82-87
Protest by fast, 87-88, 259
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DR. BABASAHEB AMBEDKAR :
WRITINGS AND SPEECHES
Determination to exclude Untouchables
from cabinets, 98-100
His Depressed Class welfare activity,
104-107
Opposition to Untouchables entering
Hindu temples before 1932, 107
Reasons for support to Temple-entry
movement, 107
Unrealised threat of fast re Guru-vayur
temple satyagraha, 115-117, 250
Temple Entry Bill, a touchstone of his
sincerity, 117-125, 250
Establishment of Harijan Sevak Sangh,
126, 250
Collection of funds for Harijan Sevak
Sangh, 129
Justification of exclusion of
Untouchables from management of
Harijan Sevak Sangh, 142
Content with Provincial autonomy at
R.T.C. (footnote), 179
On Congress resources, 208
Propaganda about him to beguile
Untouchables, 239-240
First realisation of sin of Untouchability, 240-241
A Biographical note, 242-243,244-245
Opportunity to advance anti-Untouchability campaign lost, 246
Condemns satyagraha by Untouchables
to establish rights, 247-248
Fourteen questions on his antiUntouchability activities, 251-254
Examination of earnestness, honesty
and sincerity of attitude to
Untouchables, 254-258, 260
Admits Depressed Classes to be
minority, 257-258
Was the fast heroic ? 259-260
Failure of anti-Untoucliability
campaign, 261-262
Kavitha incident, 264-265
Attitude to Untouchables contrasted
with Lincoln’s to Negro question,
271-272
What is Gandhism, 274-275
Views on Caste system and their
examination, 275-277, 286-289
Upholding of Varna system, 277-278,
289-290
Opposition to machinery and modern
civilisation, 278-279
Elimination of class war and strikes,
279-281
Views on relationship between
landlords and tenants, 281
Nothing new in Gandhian analysis of
economic ills, 282-283
Anti-Democratic nature of Gandhism,
283-285
Idea of trusteeship by the rich, 286-291
Idealisation of poverty and degrading
professions, 291-293
Scope of his programme for removal of
Untouchability, 294-295
Gandhism same as orthodox Hinduism,
295-296
As God on earth, 296
Correspondence with Lord Wavell,
343-346
Statement on Wavell Plan, 382-383
GOVERNING CLASSES
Their anti-democratic role, 208-209—of
India, 204
Attitude of the people to Brahmins,
205-206
In Malabar (footnoted), 205
Preponderance of Brahmins in gazetted
posts (table), 206, 207
Alliance of Brahmin with Bania, 206,
208
Congressmen of—conscious of their
destiny to rule, 208-209
Philosophy of Brahmanism, 215
Brahmin support to social wrongs and
evils, 216
Bania, the parasitic governing class,
216-217
—in India and in other countries—a
comparison, 225-226, 232-233
—in India ridicule Communal
reservation, 226-229
How they obtained, power in India,
230-231
Why in vanguard of Congress
movement, 233-234
HAMMOND COMMITTEE
Its task, 91
Hindu contention before, 92-93
HARIJAN SEVAK SANGH
Establishment of, 126
Aims and programme, 127, 250
Proposed annual budget, 127-130
Summary of its activities, 129-131
Its board, 133
Causes of hostility of Untouchables to,
131-132,
Why Ambedkar retired from the Board,
133-140
Departure from the original aims, 140,
143-144
Discrimination against Mahar
community, 144
Languishing institution, 251
The evil results of, 266-269
HINDUS
Evidence before Franchise Committee
on Depressed Class population,
75-77
Demand for compulsory distributive
vote for Depressed Classes, 91-93
Confirm Poona Pact, 103
A communal majority, 169-172