Vol. 9 · pages 81–85
What Congress and Gandhi Have Done to the Untouchables; Mr. Gandhi and the Emancipation of the Untouchables
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
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DR. BABASAHEB AMBEDKAR :
WRITINGS AND SPEECHES
that in the Instrument of Instructions an obligation shall
be placed upon the Governor and the Governor-General to
endeavour to secure the representation of the Depressed Classes
in his Cabinet.
II
What happened to these demands of the Untouchable and
how the members of the Minorities Committee reacted to them
can be well understood by a perusal of the Report made by the
Minorities Committee to the Round Table Conference. I give below
a few extracts from that Report :—
“5. Claims were therefore advanced by various
committees that arrangements should be made for communal
representation and for fixed proportions of seats. It was
also urged that the number of seats reserved for a minority
community should in no case be less than its proportion in
the population. The methods by which this could be secured
were mainly three: (1) nomination, (2) electorates and (3)
separate electorates.
“6. Nomination was unanimously deprecated.
“7. Joint electorates were proposed with the proviso that
a proportion of seats should be reserved to the communities.
Thus a more democratic form would be given to the elections
whilst the purpose of the electorate system would be secured.
Doubts were expressed that, whilst such a system of election
might secure the representation of minorities, it provided
no guarantee that the representation would be genuine, but
that it might, in its working, mean the nomination or, in
any event, the election of minority representatives by the
majority communities.
It was pointed out that this was in fact only a form
of community representation and had in practice all the
objections to the more direct form of community electorates.
“8. The discussion made it evident that the demand
which remained as the only one which would be generally
acceptable was separate electorates. The general objection to
this scheme has been subject to much previous discussion
in India. It involves what is a very difficult problem for
solution, viz., what should be the amount of communal
representation in the various provinces and in the Centre ;
that, if the whole, or practically the whole, of the seats
in a legislature are to be assigned to communities, there
will be no room for the growth of independent political
opinion or of true political parties, and this problem
received a serious complication by the demand of the
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WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES :
A MEAN DEAL
representative of the Depressed Classes that they should be
deducted from the Hindu population and be regarded, for
electoral purposes, as a separate community.
“9. It was suggested that, in order to meet the most
obvious objection to the ear-marking of seats to communalities,
only a proportion should be so assigned—say 80 per cent, or
90 per cent.—and that the rest should be filled by open
election. This, however, was not regarded by some of the
communities as giving them the guarantees they required.
“10. The scheme proposed by Maulana Muhammad Ali,
a member of the Sub-Committee, whose death we deplore,
that, as far as possible no communal candidate should be
elected unless he secured at least 40 per cent, according to
arrangement, of the votes of the other community, was also
considered. It was, however, pointed out that such a scheme
necessarily involved the maintenance of communal registers
and so was open to objections similar to those urged against
separate electorates.
“11. No claim for separate electorate or for the reservation
of seats in joint electorates was made on behalf of women
who should continue to be eligible for election on the same
footing as men. But, in order to familiarize the public mind
with the idea of women taking an active part in political life
and to secure their interim representation on the legislature,
it was urged that 5 per cent. of the seats in the first three
Councils should be reserved for women and it was suggested
that they should be filled by co-option by the elected members
voting by proportional representation.
“12. There was general agreement with the recommendation
of Sub-Committee No. II (Provincial Constitution) that the
representation on the Provincial Executive of important
minority communities was a matter of the greatest
practical importance for the successful working of the new
constitution, and it was also agreed that, on the same
grounds, Muhammadans should be represented on the Federal
Executive. On behalf of the smaller minorities a claim was
put forward for their representation, either individually or
collectively, on the Provincial and Federal Executives or
that, if this should be found impossible, in each Cabinet
there should be a Minister specially charged with the duty
of protecting minority interests.
(Dr. Ambedkar and Sardar Ujjal Singh would add the words
“and other important minorities” after the word Muhammadans
in line 6).
The difficulty of working jointly responsible Executives under
such a scheme as this was pointed out.
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“13. As regards the administration, it was agreed that
recruitment to both Provincial and Central Services should
be entrusted to Public Service Commissions, with instructions
to reconcile the claims of the various communities to fair
and adequate representation in the Public Services, whilst
providing for the maintenance of a proper standard of
efficiency.
* * *
“16. It has also been made clear that the British
Government cannot, with any chance of agreement, impose
upon the communities an electoral principle which, in some
feature or other, would be met by their opposition. It was
therefore plain that, failing an agreement, separate electorates,
with all their drawbacks and difficulties, would have to be
retained as the basis of the electoral arrangements under
the new constitution. From this the question of proportions
would arise. Under these circumstances, the claims of the
Depressed Classes will have to be considered adequately.
* * *
“18. The Minorities and Depressed Classes were definite
in their assertion that they could not consent to any selfgoverning constitution for India unless their demands were
met in a reasonable manner.”
The Federal Structure Committee, another Committee
appointed by the Round Table Conference to discuss the form and
functions of the Central Government, had also to consider the
question of the Untouchables in connection with the composition of
the Federal Legislatures. In the report it made to the Conference
it said :—
“Opinion was unanimous in the sub-committee that,
subject to any report of the Minorities Sub-Committee,
provision should be made for the representation, possibly
in both Chambers and certainly in the Lower Chamber, of
certain special interests, namely, the Depressed Classes,
Indian Christians, Europeans, Anglo-Indians, Landlords,
Commerce (European and Indian) and Labour.”
III
Before the first session of the Round Table Conference was
concluded the reports of both the Committees were placed before
the Conference and were passed by the Conference. It will be
noticed that although agreement on details was lacking it was
unanimously accepted that the Untouchables were entitled to
recognition as a separate entity for political and constitutional
purposes.
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WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES :
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The only party in the country whose attitude to this decision
of the Round Table Conference was not known when the
First Session of the Round Table Conference was closed, was
the Congress. This was because the Congress had boycotted
the Round Table Conference and was busy in carrying on
civil disobedience against the Government. By the time the
Second Session of the Round Table Conference became due,
a compromise between His Majesty’s Government and the
Congress was reached as a result of which the Congress agreed
to participate in it and make its contribution to the solution
of the many problems confronting the Conference. Everybody,
who had witnessed the good temper, happy relationship and
the spirit of give and take shown by the delegates at the first
session of the Round Table Conference, hoped that the progress
made would be maintained from session to session. Indeed the
rate of progress in forging an agreement was expected to be
much more rapid as a result of the advent of the Congress.
In fact, friends of Congress were alleging that if the session
did not produce an agreement it was because of the absence
of the Congress.
Everybody was therefore looking forward to the Congress
to lead the Conference to success. Unfortunately, the Congress
chose Mr. Gandhi as its representative. A worse person could not
have been chosen to guide India’s destiny. As a unifying force
he was a failure. Mr. Gandhi presents himself as a man full
of humility. But his behaviour at the Round Table Conference
showed that in the flush of victory Mr. Gandhi can be very
petty-minded. As a result of his successful compromise with
the Government just before he came, Mr. Gandhi treated the
whole Non-Congress delegation with contempt. He insulted
them whenever an occasion furnished him with an excuse
by openly telling them that they were nobodies and that
he alone, as the delegate of the Congress, represented the
country. Instead of unifying the Indian delegation, Mr. Gandhi
widened the breach. Prom the point of view of knowledge,
Mr. Gandhi proved himself to be a very ill-equipped person.
On the many constitutional and communal questions with
which the Conference was confronted, Mr. Gandhi had
many platitudes to utter but no views or suggestions of a
constructive character to offer. He presented a curious complex
of a man who in some cases would threaten to resist in every
possible way any compromise on what he regarded as a
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principle though others regarded it as a pure prejudice but in
other cases would not mind making the worst compromises on
issues which appeared to others as matters of fundamental
principle on which no compromise should be made.
Mr. Gandhi’s attitude to the demands of the Untouchables
at the second session of the Round Table Conference furnishes
the best illustration of this rather queer trait in his character.
When the delegates assembled for the second session of the
Round Table Conference the Federal Structure Committee met
first. In the very first speech which he made in the Federal
Structure Committee on 15th September 1931, Mr. Gandhi
referred to the question of the Untouchables. Mr. Gandhi
said :—
“The Congress has, from its very commencement, taken
up the cause of the so-called ‘Untouchables.’ There was a
time when the Congress had at every annual session as its
adjunct the Social Conference, to which the late Ranade
dedicated his energies, among his many other activities.
Headed by him you will find, in the programme of the Social
Conference, reform in connection with the ‘Untouchables’
taking a prominent place. But, in 1920, the Congress took
a large step and brought in the question of the removal of
untouchability as a plank on the political platform, making
it an important item of the political programme. Just as
the Congress considered the Hindu-Muslim unity—thereby
meaning unity amongst all the classes—to be indispensable
for the attainment of Swaraj, so also did the Congress
consider the removal of the curse of untouchability as an
indispensable condition for the attainment of full freedom.
The position the Congress took up in 1920 remains the
same today; and so you will see the Congress has attempted
from its very beginning to be what it described itself to be,
namely, national in every sense of the term.”
Anyone, who has perused how the Congress failed to carry
out the 1922 programme for the uplift of the Untouchables
which was included in the Bardoli programme and how it left
it to the Hindu Maha Sabha, could have no hesitation in saying
that what Mr. Gandhi said was untrue. The speech however
gave no indication as to what line Mr. Gandhi was going to
take on the demands presented by the Untouchables, although
I could see the drift of it. 1 But he did not leave people long in
1Before going to the First Session of the Round Table Conference I had an
interview with Mr. Gandhi in Bombay in which he had told me that he was not
in favour of regarding the Untouchables as a separate entity for political purposes.