Vol. 17, Part I · pages 176–180
Dr. B. R. Ambedkar and His Egalitarian Revolution — Struggle for Human Rights
This text was extracted automatically from the official PDF of Dr. Babasaheb Ambedkar: Writings and Speeches, so it may contain small errors. Always check the original page before quoting.
PDF page 176 (printed page 151)
151ROLE OF ......................... INDIAN DEMOCRACY
Hirachand Walchand, Sir Setalwad, Sir Madgaonkar,
Sir Purushottamdas, Shri Deodhar, Mr. Natrajan, Rao
Bahadur Vaidya, Dr. Deshmukh, Dalvi, Subhedar, Seth
Birla, Mr. Karandikar, Dr. Savarkar, Shivatarkar, P Balu,
Nikalje, Kamaia Nehru, Perani Captain, Moshon Captain,
Sau. Awantikabai Gokhale, Mrs. Annapurnabai Deshmukh,
Ratanben Mehta, Miss Natrajan.
In order to save the life of Mahatma Gandhi, Pandit Madan
Mohan Malviya, the President of the meeting suggested that
a solution acceptable to both the sides should be found out.
On the request of Pandit Malviya, Dr. B. R. Ambedkar rose
to speak. He stated his views in a candid manner. He said,
“Looking at the objective of this Conference, I do not feel
the need of calling such a Conference. In order to oppose our
demands, Mahatma Gandhi has started fast unto death. It is
natural that everybody would like to save the valuable life of
Mahatma Gandhi. But Gandhiji should have put some concrete
alternative proposal before staking his life. Having considered
the present situation, I feel that without any clear alternative
proposal from Gandhiji, all efforts towards negotiations would
be in vain. And to be frank, there is nothing left to be decided.
Unless we know what really is in the mind of Gandhiji, all
the repeatative deliberations of this Conference are not going
to yield any result. To whatever length this Conference may
deliberate I am not in a position to find any solution before
I know what really is in the mind of Gandhiji and I tell you
bluntly that I am not at all bound to proposals coming from
the convenors of this conference or any of the leaders, I shall
consider the opinion only of Mahatma Gandhi. Unless I know
his proposal how can I give my opinion ? Bring his proposal
first and then I shall think over it. And I make it clear in
the beginning itself that any proposal from Gandhiji should
be brought by the representatives of the caste Hindus from
among you and that I shall not accept any proposal brought
forward by an Untouchable leader on behalf of Gandhiji. I
shall not sacrifice the rightful demands of my people just in
order to save the life of Mahatma Gandhi.” 1
Here, this Conference adjourned for the day.
1 : Janata, dated 24th September 1932.
PDF page 177 (printed page 152)
152 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
“On Monday, September 20, 1932 at 12 O’clock noon
Mahatma Gandhi started his fast unto death. A committee
was formed to have negotiations in the matter. The committee
consisted of Sir Tejbahadur Sapru, Bar. Jaikar. Pandit Madan
Mohan Malviya, Mathuradas Wasanji as representatives of
the high Caste Hindus. Dr. B. R. Ambedkar was invited for
the meeting. In the Conference Sir Chunnilal put forward
the following views on behalf of Mahatma Gandhi before the
Committee members.
They were :
1. Mahatma Gandhi opposed to the decision of awarding
Separate Electorates for the Untouchables.
2. He is not fully agreeable to the Joint Electorates as
well as for the reserved seats. However, he would not object
if the All Hindu Conference at Mumbai would take a specifice
decision for the reserved seats but it would not mean that he
necessarily agrees with it. If at all any fact is agreed upon
he may probably give his consent.
Dr. Ambedkar rose to speak after listening the proposals
of Mahatma Gandhi. His speech was really very forceful and
touching to the heart. He said,
“Today in the negotiations in this difficult situation, I am
in more strange position than all others. Unfortunately, in
these peaceful negotiations I appear to be acting as villain for
the protection of just demands of my people. I am willing to
suffer to any extent in order to get fulfilled the just demands
of my people.
I tell you I shall not deter from my pious duty,
and betray the just and legitimate interests of
my people even if you hang me on the nearest
lamp-post in the street. The question faced today
is not to be solved by succumbing to emotions, but by
constitutional means as it involves the countless brethren who
PDF page 178 (printed page 153)
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have been suffering in the slavery for ages. Adherence only
to conscience will not be of any help here. Looking at the
nature of the proposal of Mahatma Gandhi, it will take
some more time to think. However this Conference, through
a resolution should convey to Mahatma Gandhi to postpone
his fast for 10-12 days.
But the President Pandit Madan Mohan Malviya stated
that it would not be possible in any circumstances. Consequent
upon this Dr. Ambedkar did not agree to give up the
Communal Award.” 1
“The Conference then adjourned till two in the afternoon,
next day, the 21st September. But immediately the leading
members of the Conference went to Birla House and there
Sir Tej Bahadur Sapru evolved a scheme of Primary and
Secondary elections for the reserved seats. According to it
the Depressed Classes themselves were to select for every
seat a panel of not less than three candidates and then out
of those three chosen candidates one was to be selected by
the Joint Electorate of the Caste Hindus and the Depressed
Classes.” 2
“After a lengthy discussion, Dr. Ambedkar said that there
could be a settlement provided the additional concessions
in regard to the Award were given to make good the loss
which would be caused due to giving up the Award. The
representatives of the Congress assured that they would
think over the proposal. Pandit Malviya suggested to form a
small committee in this regard. Accordingly the Committee
consisting of Tej Bahadur Sapru, Barister Jaikar, Pandit
Malviya, Mathuradas Wasanji and Dr. Ambedkar was formed
and these names were ‘ intimated to the Conference.
Accordingly Dr. Ambedkar prepared the charter of demands
and put up before the Committee at 10 p.m. on 20th September
1932 in Birla Bhavan. The text of the same is as follows.” 3
1 : Janata, dated 1st October 1932.
2 : Keer, P. 209.
3 : Janata, dated 1st October 1932.
PDF page 179 (printed page 154)
154 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
The Charter of demands made on the
eve of Mahatma Gandhi’s fast
“Part One :—Representation in the Legislature.
(A) The Depressed Classes shall have the following number
of seats in the provincial Legislatures :—
As per award
Madras .............. 30 out of 215 18
Bombay .............. 16 out of 200 10
Bengal .............. 50 out of 250 10
Punjab .............. 10 out of 175 9
U. P. .............. 40 out of 228 12
Behar & Orissa .............. 20 out of 175 7
C. P &Berar .............. 20 out of 112 10
Assam .............. 11 out of 108 4
(B) The method of election to those seats shall be by Joint
Electorates and Reserved seats, provided that for the first
ten years in 18 single constituencies in Madras, in 10 single
Constituencies in Bombay, Central Proviences and Bengal, in
4 single Constituencies in Assam, in 7 single constituencies
in Behar and Orissa, in 5 single constituencies in Punjab
and in 12 single constituencies in U. P. there shall be held
before the General Election a Primary Election of the voters
of the Depressed Classes for electing 2 persons to constitute a
panel who thereafter shall contest on behalf of the Depressed
Classes in the Joint Electorate.
After Ten years
(C) After the first 10 years the system of Primary Election
shall cease to be in operation and all seats without exception
shall continue to be filled by direct election on the system of
Joint Electorates and Reserved Seats.
(D) The right of the Depressed Classes to Special
Representation through Joint Electorates and Reserved Seats
shall be continued to them for a further period of 15 years.
After the said period the matter shall be settled on the basis
of referendum to the voters of the Depressed Classes.
PDF page 180 (printed page 155)
155ROLE OF ......................... INDIAN DEMOCRACY
(E) The right of the Depressed Classes to Special
Representation in both Houses of the Central Legislature
shall be recognised on a population ratio on the same terms
and in the same manner as is provided for in the case of the
Provincial Legislatures.
(F) There shall be Adult Suffrage at least for the Depressed
Classes. The franchise of the Depressed Classes shall be the
same for the Provincial and the Central Legislatures.
Part Two : Local Boards
1. The Depressed Classes shall be allowed representation in
all the Provinces in all Municipalities, Local Boards, District
and Taluka, Village Unions, School Boards of Punchayats
and any Local Body now existing or to be constituted in the
future on the population basis.
2. In all Public Services, Central and Local, the Depressed
Classes shall be guaranteed appointments according to their
population ratio as a minimum subject to qualifications as
may be laid down for the same. Provision shall be made for
reaching the quota by relaxing the statutory rules that may be
in existence in matters other than educational qualifications.
3. In every province out of the Educational Grant a sum
equivalent to the population ratio of the Depressed Classes in
that province shall be ear-marked as a minimum for providing
educational facilities to the Depressed Classes.
4. There shall be a provision in the Constitution allowing
the Depressed Classes the right to Appeal to the Governor and
the Viceroy for any neglect of their interest in the matter of
education, sanitation, recruitment in Public Services, etc., on
the same terms and in a manner provided in the Constitution
of Canada, Section 93.” 1
“Sir Tej Bahadur Sapru evolved a Supreme of Primary
and Secondary electors for the reserved seats. Thereupon
Dr. Ambedkar said that he would consult his colleagues and
come back within two hours with his proposal—Dr. Ambedkar
returned at night and told them that he would accept the
proposal, but demanded a much larger number of seats than
the British Premier’s Award had given them.”
1 : Janata, dated 24th September 1932.