Vol. 2 · pages 516–520
In the Bombay Legislature, with the Simon Commission and at the Round Table Conferences
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497NOTE TO THE LOTHIAN COMMITTEE
submitted, the population of persons who on the basis of untouchability as
meaning causing pollution of touch was 13 millions. It is obvious that the
definition given by the Chairman of our Committee is not different from the
definition which obtained in U.P. and which is followed by the Government
in 1928 in computing this total of 13 millions. I must therefore leave the
United Provinces Government to explain the vast difference between the two
estimates. I am, however, constrained to remark that these changes in the
estimates of the untouchables in the United Provinces by the United Provinces
Government are equalled by the changes in the views of the United Provinces
Government regarding the method of representation of the depressed classes
In their despatch on the report of the Statutory Commission written on 23rd
August 1930 the Government of the United Provinces was the staunchest
supporter of separate electorates for the depressed classes. In their first report
to our Committee the Government came down to nomination from a panel
while in their final report it recommended reservation of seats. It would be
a disaster to the cause of the depressed classes if the views of a Government
were to undergo such strange oscillations in regard to two such momentous
issues as the population and representation of the depressed classes.
9. Coming to the estimate given by the United Provinces Provincial
Franchise Committee I wish to draw attention to the following facts :
(i) The figures of the Census Commissioner, of Mr. Blunt and of the
Government in 1928 all agree that the depressed class population
meaning thereby those who cause pollution by touch is approximately
between 11½ and 13 millions. It is therefore for the Committee to
justify its surprisingly low estimate.
(ii) I am not at all certain that when the Committee says that the two
depressed class members agree in its view and the majority of the
Committee were ad-idem in respect of all the implications of the
agreement At any rate, I am bound to point out that the opinion
of Babu Ram Charan on this issue has no value. He belongs to the
depressed class in the sense of the economically poor and educationally
backward classes and not to the untouchable classes in the strict
sense of the term.
(iii) The Indian Franchise Committee has adopted two tests for the
classification of untouchables, temple entry and pollution by touch.
The U. P. Provincial Franchise Committee has proceeded on the basis
of only one test namely causing pollution by touch and that too in
its literal sense and not in its notional sense.
(iv) In adopting our Chairman’s definition of untouchability, which I
must say he gave on his own responsibility, the Provincial Franchise
Committee does not seem to have adverted to the clause “as it exists
in the United Provinces”.
10. There is another question of great importance which arises in
connection with the method adopted both by Mr. Blunt and the U. P.
Government in estimating the population of the depressed classes. The Indian
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498 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Franchise Committee has proceeded on the hypothesis that all those who
fall under the two tests accepted by it must be treated as untouchables and
must be reckoned as such for purposes of special representation. In the course
of its investigation the Indian Franchise Committee found that as things
stood in India, all depressed classes were not untouchables, and to include
all untouchables irrespective of their economic and educational condition.
Mr. Blunt and the Government of the United Provinces seem to make a
distinction between “untouchables” and “depressed classes” out of quite a
different sort. According to them all depressed classes are untouchables. All
untouchables, however, do not belong to the category of depressed classes. This
is just the reverse of the prevalent practice and the conclusions of the Indian
Franchise Committee. The question is not one of mere nomenclature. It has
far reaching consequences which go to affect the degree of representation. The
United Provinces Government and Mr. Blunt do not take into their calculation
all untouchables for the purposes of representation. They take into account
only those untouchables who can be called depressed. The Indian Franchise
Committee proceeds on the hypothesis that once the class of untouchables
is ascertained by the application of the two tests it has accepted for the
purpose the whole of the class of untouchables so ascertained must be taken
into account for the purpose of representation without any further distinction
between rich and poor, advanced and backward, educated and uneducated,
which in my opinion is the correct procedure.
It is hardly necessary for me to say that I do not agree with the procedure
adopted by Mr. Blunt and the Government of the United Provinces.
III. Depressed Classes in the Punjab
11. In connection with the population figure for the depressed classes
given in the census of 1931 I wish to draw attention to two facts :
(1) The population of those who caused pollution by touch was according
to the census of 1911, 2.8 millions while in the census of 1931 the
population of untouchables is given as amounting to 1-3 millions.
(2) The census of 1911 gives a list of 23 castes which are deemed to
cause pollution by touch. The census of 1931 mentions only castes
as forming the untouchable population in the Punjab.
12. Why the total population of the untouchables and the list of castes
included in that category should have shrunk so much between 1911 and
1931 I am not able to ascertain. It is however necessary to state that among
the untouchables of Punjab there has been going on for some years past
a strong movement called the Ad-Dharm movement the object of which
is to separate from the Hindu fold and form themselves into a distinct
community under the new name of Ad-Dharmis. Such has been the strength
of the movement that the untouchables decided to return themselves as
Ad-Dharmis instead of Hindus in the census of 1931, and the Government
gave recognition to this feeling and allowed the Census Superintendent of
Punjab to open a new category, of Ad-Dharmis. This, led in some parts of the
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499NOTE TO THE LOTHIAN COMMITTEE
Punjab to riots between the Hindus and the untouchables. As a result the
untouchables in some parts returned themselves simply as Ad-Dharmis
without mentioning their respective castes, and in other parts where they
were prevented from doing so returned themselves as Hindus under their
caste names. I am mentioning these facts to show that the difficulties created
in the enumeration of the untouchables and which are admitted by the
Government of Punjab may be responsible for this shrinkage in the number
and list of untouchables in the Punjab. The matter therefore requires to be
carefully looked into.
IV. Depressed Classes in Bengal
13. In regard to the depressed classes of Bengal there is an important piece
of evidence to which I should like to call attention and which goes to show
that the list given in the Bengal Census of 1911 is a correct enumeration of
caste which have been traditionally treated as untouchable castes in Bengal.
I refer to Section 7 of Regulation IV of 1809 (A regulation for rescinding
Regulations IV and V of 1806 ; and for substituting rules in lieu of those
enacted in the said regulations for levying duties from the pilgrims resorting
to Jagannath, and for the superintendence and management of the affairs
of the temple; passed by the Governor-General in Council, on the 28th of
April 1809) which gives the following list of castes which were debarred
from entering the temple of Jagannath at Puri : (1) Loli or Kashi, (2) Kalal
or Sunri, (3) Machhua, (4) Namasudra or Chandal, (5) Ghuski, (6) Gazur,
(7) Bagdi, (8) Jogi or Nurbaf, (9) Kahar-Bauri and Dulia, (10) Rajbansi,
(11) Pirali, (12) Chamar, (13) Dom, (14) Pan, (15) Tiyar, (16) Bhuinnali,
and (17) Hari.
The enumeration agrees with the list of 1911 Census and thus lends
support to its correctness. Incidentally it shows that a period of 100 years
made no change in the social status of the untouchables of Bengal.
II. In connection with the three provinces, United Provinces, Bengal and
Punjab, where there is disagreement on the question of the population
of the Depressed Classes I desire to draw attention to the fact that the
Indian Franchise Committee has proceeded upon two distinct tests for
the ascertainment of the untouchable population, while the Provincial
Governments and Provincial Committees have apparently followed one single
test, namely, causing pollution by touch.
V. Nomenclature
14. The revision of the electoral rolls consequent upon the proposed
changes in the constitution is a very good occasion for considering the
question of having a proper and appropriate nomenclature for the depressed
classes. I therefore propose to express my opinion on this question. There
is considerable objection on the part of the communities which are now
called “depressed classes” to the use of that term in describing them.
Several witnesses who have appeared before the Committee have given
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500 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
expression to this sentiment. Besides the term ‘depressed classes’ has led
to a great deal of confusion in the census because it includes others who
are not strictly untouchables. Secondly, it gives the impression that the
depressed classes are a low and helpless community when as a matter
of fact in every Province numbers of them are both well-to-do and welleducated, and the whole community is acquiring consciousness of its needs,
is charged with ambition for securing a respectable status in Indian society
and is making Stupendous efforts to achieve it On all these grounds the
term ‘depressed classes’ is inappropriate and unsuitable. Mr. Mullan, the
Census Superintendent of Assam, has brought into use a new term called
‘exterior castes’ to cover the untouchables. This designation has many
advantages. It defines exactly the position of the untouchables who are
within the Hindu religion but outside the Hindu society and distinguishes
it from Hindus who are economically and educationally depressed but who
are both within the pale of Hindu religion and Hindu society. The term has
two other advantages. It avoids all the confusion that is now caused by use
of the vague term depressed classes and at me same time is not offensive.
Our Committee did not feel competent to make recommendation in this
behalf. But as a representative of the depressed classes I have no hesitation
in saying that until better nomenclature is found the untouchable classes
should hereafter be described by the more expressive term ‘Exterior Castes’
or ‘Excluded Castes’ and not as depressed classes.
VI. Reservations
15. Before concluding this note I would like on my part to make the same
reservation which my Muslim colleagues on the Committee have made namely
that the allocation of seats to labour women, and other special interests
must not affect the proportion of seats which the depressed classes have
claimed in the Minorities Pact submitted to the Round Table Conference.
The 1st May 1932. B. R. AMBEDKAR
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